Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

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15 For this is what the high and exalted(A) One says—
    he who lives forever,(B) whose name is holy:
“I live in a high(C) and holy place,
    but also with the one who is contrite(D) and lowly in spirit,(E)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(F)

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The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

10 “Two men went up to the temple to pray,(A) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(B) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(C) twice a week and give a tenth(D) of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast(E) and said, ‘God, have mercy on me, a sinner.’(F)

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(G)

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to proclaim the year of the Lord’s favor(A)
    and the day of vengeance(B) of our God,
to comfort(C) all who mourn,(D)
    and provide for those who grieve in Zion—
to bestow on them a crown(E) of beauty
    instead of ashes,(F)
the oil(G) of joy
    instead of mourning,(H)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(I) of the Lord
    for the display of his splendor.(J)

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22 For in my inner being(A) I delight in God’s law;(B) 23 but I see another law at work in me, waging war(C) against the law of my mind and making me a prisoner of the law of sin(D) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(E)

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Come near to God and he will come near to you.(A) Wash your hands,(B) you sinners, and purify your hearts,(C) you double-minded.(D) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(E) 10 Humble yourselves before the Lord, and he will lift you up.(F)

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He guides(A) the humble in what is right
    and teaches them(B) his way.

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28 “Come to me,(A) all you who are weary and burdened, and I will give you rest.(B) 29 Take my yoke upon you and learn from me,(C) for I am gentle and humble in heart, and you will find rest for your souls.(D)

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11 On that day you, Jerusalem, will not be put to shame(A)
    for all the wrongs you have done to me,(B)
because I will remove from you
    your arrogant boasters.(C)
Never again will you be haughty
    on my holy hill.(D)
12 But I will leave within you
    the meek(E) and humble.
The remnant of Israel
    will trust(F) in the name of the Lord.

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The law of the Lord(A) is perfect,(B)
    refreshing the soul.(C)
The statutes of the Lord are trustworthy,(D)
    making wise the simple.(E)
The precepts of the Lord are right,(F)
    giving joy(G) to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.(H)
The fear of the Lord(I) is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.(J)

10 They are more precious than gold,(K)
    than much pure gold;
they are sweeter than honey,(L)
    than honey from the honeycomb.(M)
11 By them your servant is warned;
    in keeping them there is great reward.

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BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

My soul is downcast within me;
    therefore I will remember(T) you
from the land of the Jordan,(U)
    the heights of Hermon(V)—from Mount Mizar.
Deep calls to deep(W)
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.(X)

By day the Lord directs his love,(Y)
    at night(Z) his song(AA) is with me—
    a prayer to the God of my life.(AB)

I say to God my Rock,(AC)
    “Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
    oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
    as my foes taunt(AI) me,
saying to me all day long,
    “Where is your God?”(AJ)

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(AK)

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(A) Up to seven times?”(B)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[a](C)

23 “Therefore, the kingdom of heaven is like(D) a king who wanted to settle accounts(E) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[b] was brought to him. 25 Since he was not able to pay,(F) the master ordered that he and his wife and his children and all that he had be sold(G) to repay the debt.

26 “At this the servant fell on his knees before him.(H) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(I)

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Footnotes

  1. Matthew 18:22 Or seventy times seven
  2. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  3. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

The one who has clean hands(A) and a pure heart,(B)
    who does not trust in an idol(C)
    or swear by a false god.[a]

They will receive blessing(D) from the Lord
    and vindication(E) from God their Savior.

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Footnotes

  1. Psalm 24:4 Or swear falsely

21 For where your treasure is, there your heart will be also.(A)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(B)

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

Dear friends,(A) now we are children of God,(B) and what we will be has not yet been made known. But we know that when Christ appears,[a](C) we shall be like him,(D) for we shall see him as he is.(E) All who have this hope in him purify themselves,(F) just as he is pure.(G)

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Footnotes

  1. 1 John 3:2 Or when it is made known

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D)

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Footnotes

  1. Romans 5:1 Many manuscripts let us

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(B) as though God were making his appeal through us.(C) We implore you on Christ’s behalf: Be reconciled to God.(D)

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15 by setting aside in his flesh(A) the law with its commands and regulations.(B) His purpose was to create in himself one(C) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(D) by which he put to death their hostility. 17 He came and preached peace(E) to you who were far away and peace to those who were near.(F)

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Make every effort to keep the unity(A) of the Spirit through the bond of peace.(B)

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The World Hates the Disciples

18 “If the world hates you,(A) keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you(B) out of the world. That is why the world hates you.(C) 20 Remember what I told you: ‘A servant is not greater than his master.’[a](D) If they persecuted me, they will persecute you also.(E) If they obeyed my teaching, they will obey yours also.

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Footnotes

  1. John 15:20 John 13:16

14 I have given them your word and the world has hated them,(A) for they are not of the world any more than I am of the world.(B)

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17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

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14 But even if you should suffer for what is right, you are blessed.(A) “Do not fear their threats[a]; do not be frightened.”[b](B) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(C) to everyone who asks you to give the reason for the hope(D) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(E) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(F)

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Footnotes

  1. 1 Peter 3:14 Or fear what they fear
  2. 1 Peter 3:14 Isaiah 8:12

16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(A)

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