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Hearts Harden

Now the Pharisees and some of the Torah scholars who had come from Jerusalem gathered around Yeshua. And they saw that some of His disciples were eating bread with unclean hands, that is, not washed. (For the Pharisees and all Jewish people do not eat unless they wash their hands up to the elbow, keeping the tradition of the elders. And when they come from the marketplace, they do not eat unless they perform a ritual washing.[a] There are many other traditions they have received and hold, such as the washing of cups, pitchers, copper vessels.)[b]

The Pharisees and Torah scholars questioned Yeshua, “Why don’t Your disciples walk according to the tradition of the elders? Why do they eat bread with unwashed hands?”

And He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written,

‘This people honors Me with their lips
but their heart is far from Me.
And in vain they worship Me,
teaching as doctrines the commandments of men.’[c]

Having left behind the commandment of God, you hold on to the tradition of men.”

He was also telling them, “You set aside the commands of God, in order that you may validate your own tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother must be put to death.’ [d] 11 But you say if anyone tells his father or mother, ‘Whatever you might have gained from me is korban (that is, an offering to God),’ 12 then you no longer permit him to do anything for his father or mother, 13 making void the word of God with your tradition that you’ve handed down. And you do many such things.”[e]

14 Then Yeshua called the crowd again and began saying to them, “Hear Me, everyone, and understand. 15 There is nothing outside the man that can make him unholy by going into him. Rather, it is what comes out of the man that makes the man unholy.” [f] (16) [g]

17 When He had left the crowd and entered the house, His disciples questioned Him about the parable. 18 And He said to them, “Are you then also lacking understanding? Don’t you grasp that whatever goes into the man cannot make him unholy? 19 For it does not enter into the heart but into the stomach, and then goes out into the sewer, cleansing all foods.”[h]

20 And He continued, “It is what comes out of the man that makes the man unholy. 21 For from within, out of the heart of men, come evil intentions, sexual immorality, theft, murder, 22 adultery, greed, wickedness, deceit, lustfulness, envy, slander, pride, and foolishness. 23 All these evil things come from within and make the man unholy.”

Miracles Touch Gentile Lives

24 Yeshua got up and left from there to the region of Tyre. When He had entered a house, He didn’t want anyone to know; but He couldn’t escape notice. 25 A woman whose little daughter had an unclean spirit heard about Him. She came immediately and fell at His feet. 26 The woman was a Greek, from Syrophoenicia. And she kept begging Yeshua to drive the demon out of her daughter.

27 He was telling her, “First let the children get their fill, for it’s not right to take the children’s bread and throw it to the dogs.”

28 “Yes, Master,” she said to Him, “but even the dogs under the table eat the children’s crumbs.”

29 Then He said to her, “Because of this word, go your way! The demon has left your daughter.” 30 She went home and found the child lying on the bed, and the demon gone.

31 Again He left the region of Tyre and came through Sidon to the Sea of Galilee, within the region of the Decapolis. 32 They bring Him a deaf man who had a speech impediment, and they beg Him to lay His hand on him. 33 Yeshua took him aside from the crowd to a private place, and He put His fingers in the man’s ears. After spitting, He touched the man’s tongue. 34 Looking up to heaven, He says to the man, “Ephphatha,”[i] which means “Be opened!”

35 Immediately the man’s ears were opened, his tongue was loosened, and he began to speak plainly. 36 Yeshua ordered them not to tell anyone. But the more He ordered them, the more they continued proclaiming it. 37 People were completely astounded, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Footnotes

  1. Mark 7:4 Various mss. say wash or immerse.
  2. Mark 7:4 Some mss. add and dining couches; cf. Exod. 30:17-21.
  3. Mark 7:7 Isa. 29:13.
  4. Mark 7:11 Exod. 20:10; Deut. 5:16.
  5. Mark 7:13 cf. Num. 30:1-2. This commandment concerning vows is sometimes abused.
  6. Mark 7:16 cf. Lev. 10:10.
  7. Mark 7:16 Some mss. add: If any man has ears to hear, let him hear.
  8. Mark 7:19 cf. Lev. 10:10; Lev. 11; Dt. 14:3ff.
  9. Mark 7:34 Contraction of the Aramaic etpatach.

Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ [a]ὅτι κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίουσιν [b]τοὺς [c]ἄρτους— οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, καὶ ἀπ’ [d]ἀγορᾶς ἐὰν μὴ [e]βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [f]καὶ κλινῶν— [g]καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· Διὰ τί [h]οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ [i]κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον; [j]δὲ εἶπεν [k]αὐτοῖς· Καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [l]ὅτι Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ· μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων· [m]ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν [n]ἀνθρώπων.

Καὶ ἔλεγεν αὐτοῖς· Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν [o]τηρήσητε· 10 Μωϋσῆς γὰρ εἶπεν· Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί· Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω· 11 ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 12 [p]οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ [q]πατρὶ ἢ τῇ [r]μητρί, 13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.

14 Καὶ προσκαλεσάμενος [s]πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς· [t]Ἀκούσατέ μου πάντες καὶ [u]σύνετε. 15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται [v]κοινῶσαι αὐτόν· ἀλλὰ τὰ [w]ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν [x]ἄνθρωπον.

17 Καὶ ὅτε εἰσῆλθεν [y]εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ [z]τὴν παραβολήν. 18 καὶ λέγει αὐτοῖς· Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, 19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται;— [aa]καθαρίζων πάντα τὰ βρώματα. 20 ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον· 21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, [ab]πορνεῖαι, κλοπαί, φόνοι, 22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη· 23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.

24 [ac]Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ [ad]ὅρια [ae]Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν· 25 [af]ἀλλ’ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ· 26 [ag]ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. 27 [ah]καὶ ἔλεγεν αὐτῇ· Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ [ai]καλόν ἐστιν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ [aj]τοῖς κυναρίοις βαλεῖν. 28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· [ak]Κύριε, [al]καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης [am]ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. 29 καὶ εἶπεν αὐτῇ· Διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν [an]ἐκ τῆς θυγατρός σου τὸ δαιμόνιον. 30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ [ao]παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.

31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου [ap]ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως. 32 καὶ φέρουσιν αὐτῷ κωφὸν [aq]καὶ [ar]μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα. 33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, 34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ· Εφφαθα, ὅ ἐστιν Διανοίχθητι· 35 [as]καὶ [at]ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς· 36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ [au]λέγωσιν· ὅσον δὲ [av]αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. 37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· Καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν [aw]καὶ ἀλάλους λαλεῖν.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 ὅτι κοιναῖς … ἀνίπτοις, ἐσθίουσιν WH Treg NIV ] κοιναῖς … ἀνίπτοις ἐσθίοντας RP
  2. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 τοὺς WH Treg NIV ] – RP
  3. ΚΑΤΑ ΜΑΡΚΟΝ 7:2 ἄρτους WH Treg NIV ] + ἐμέμψαντο RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 ἀγορᾶς WH Treg RP NA ] + ὅταν ἔλθωσιν NIV
  5. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 βαπτίσωνται Treg NIV RP ] ῥαντίσωνται WH
  6. ΚΑΤΑ ΜΑΡΚΟΝ 7:4 καὶ κλινῶν Treg RP NA ] – WH NIV
  7. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 καὶ WH Treg NIV ] Ἔπειτα RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 οὐ περιπατοῦσιν οἱ μαθηταί σου WH Treg NIV ] οἱ μαθηταί σου οὐ περιπατοῦσιν RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 7:5 κοιναῖς WH Treg NIV ] ἀνίπτοις RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 δὲ WH Treg NIV ] + ἀποκριθεὶς RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 αὐτοῖς WH NIV ] ὅτι Treg RP
  12. ΚΑΤΑ ΜΑΡΚΟΝ 7:6 ὅτι WH NIV ] – Treg RP
  13. ΚΑΤΑ ΜΑΡΚΟΝ 7:8 ἀφέντες WH Treg NIV] + γὰρ RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 7:8 ἀνθρώπων WH NIV ] + βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε Treg RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 7:9 τηρήσητε WH Treg NIV RP ] στήσητε WHmarg NA
  16. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 οὐκέτι WH Treg NIV ] καὶ οὐκέτι RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 πατρὶ WH Treg NIV ] + αὐτοῦ RP
  18. ΚΑΤΑ ΜΑΡΚΟΝ 7:12 μητρί WH Treg NIV ] + αὐτοῦ RP
  19. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 πάλιν WH Treg NIV ] πάντα RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 Ἀκούσατέ WH Treg NIV ] Ἀκούετέ RP
  21. ΚΑΤΑ ΜΑΡΚΟΝ 7:14 σύνετε WH Treg NIV ] συνίετε RP
  22. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 κοινῶσαι αὐτόν WH NIV ] αὐτὸν κοινῶσαι Treg RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά WH NIV ] + ἐκεῖνά Treg; ἐκπορευόμενα ἀπ᾽ αὐτοῦ ἐκεῖνά RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 7:15 ἄνθρωπον WH NIV ] + 16 Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω Treg RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 7:17 εἰς WH Treg RP NA ] + τὸν NIV
  26. ΚΑΤΑ ΜΑΡΚΟΝ 7:17 τὴν παραβολήν WH Treg NIV ] περὶ τῆς παραβολῆς RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 7:19 καθαρίζων WH Treg NIV ] καθαρίζον RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 7:21 πορνεῖαι κλοπαί φόνοι μοιχεῖαι WH Treg NIV ] μοιχεῖαι πορνεῖαι φόνοι κλοπαί RP
  29. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 Ἐκεῖθεν δὲ WH NIV ] Καὶ ἐκεῖθεν Treg RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 ὅρια WH Treg NIV ] μεθόρια RP
  31. ΚΑΤΑ ΜΑΡΚΟΝ 7:24 Τύρου NIV ] + καὶ Σιδῶνος WH Treg RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 7:25 ἀλλ’ εὐθὺς ἀκούσασα WH Treg NIV ] Ἀκούσασα γὰρ RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 7:26 ἡ δὲ γυνὴ ἦν WH NIV ] ἡ γυνὴ δὲ ἦν Treg; ἦν δὲ ἡ γυνὴ RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 καὶ ἔλεγεν WH Treg NIV ] Ὁ δὲ Ἰησοῦς εἶπεν RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 καλόν ἐστιν RP] ἐστιν καλὸν WH Treg NIV
  36. ΚΑΤΑ ΜΑΡΚΟΝ 7:27 τοῖς κυναρίοις βαλεῖν WH Treg NIV ] βαλεῖν τοῖς κυναρίοις RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 Κύριε Holmes NA ] Ναί κύριε WH Treg NIV RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 καὶ WH Treg NA ] + γὰρ NIV RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 7:28 ἐσθίουσιν WH Treg NIV ] ἐσθίει RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 7:29 ἐκ … σου τὸ δαιμόνιον WH NIV ] τὸ δαιμόνιον ἐκ … σου Treg RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 7:30 παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός WH Treg NIV ] δαιμόνιον ἐξεληλυθός καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 7:31 ἦλθεν διὰ Σιδῶνος εἰς WH Treg NIV ] καὶ Σιδῶνος ἦλθεν πρὸς RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 7:32 καὶ WH Treg NIV ] – RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 7:32 μογιλάλον WH NIV ] μογγιλάλον Treg RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 7:35 καὶ WH Treg ] + εὐθέως NIV RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 7:35 ἠνοίγησαν WH Treg NIV ] διηνοίχθησαν RP
  47. ΚΑΤΑ ΜΑΡΚΟΝ 7:36 λέγωσιν WH Treg NIV ] εἴπωσιν RP
  48. ΚΑΤΑ ΜΑΡΚΟΝ 7:36 αὐτοῖς διεστέλλετο αὐτοὶ WH Treg NIV ] αὐτὸς αὐτοῖς διεστέλλετο RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 7:37 καὶ WH Treg ] + τοὺς NIV RP

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities