Add parallel Print Page Options

26 Six months later in Nazareth, a city in the rural province of Galilee, the heavenly messenger Gabriel made another appearance. This time the messenger was sent by God 27 to meet with a virgin named Mary, who was engaged to a man named Joseph, a descendant of King David himself. 28 The messenger entered her home.

Messenger: Greetings! You are favored, and the Lord is with you! [Among all women on the earth, you have been blessed.][a]

29 The heavenly messenger’s words baffled Mary, and she wondered what type of greeting this was.

Messenger: 30 Mary, don’t be afraid. You have found favor with God. 31 Listen, you are going to become pregnant. You will have a son, and you must name Him “Savior,” or Jesus.[b] 32 Jesus will become the greatest among men. He will be known as the Son of the Highest God. God will give Him the throne of His ancestor David, 33 and He will reign over the covenant family of Jacob forever.

Mary: 34 But I have never been with a man. How can this be possible?

Messenger: 35 The Holy Spirit will come upon you. The Most High will overshadow you. That’s why this holy child will be known, as not just your son, but also as the Son of God. 36 It sounds impossible, but listen—you know your relative Elizabeth has been unable to bear children and is now far too old to be a mother. Yet she has become pregnant, as God willed it. Yes, in three months, she will have a son. 37 So the impossible is possible with God.

Mary (deciding in her heart): 38 Here I am, the Lord’s humble servant. As you have said, let it be done to me.

Luke is very interested in the ways that disadvantaged people of his day respond to God. Already there is a fascinating interplay between Zacharias’s response to God and Mary’s.

And the heavenly messenger was gone. 39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.

Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.

Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.

46 Mary: My soul lifts up the Lord!
47     My spirit celebrates God, my Liberator!
48     For though I’m God’s humble servant,
        God has noticed me.
    Now and forever,
        I will be considered blessed by all generations.

Read full chapter

Footnotes

  1. 1:28 The earliest manuscripts omit this portion.
  2. 1:31 Through the naming of Jesus, God is speaking prophetically about the role Jesus will play in our salvation.