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Procedures for the Burnt Offering

The Lord called to Moses from the Tabernacle[a] and said to him, “Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.

“If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you[b] may be accepted by the Lord. Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him.[c] Then slaughter the young bull in the Lord’s presence, and Aaron’s sons, the priests, will present the animal’s blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. Then skin the animal and cut it into pieces. The sons of Aaron the priest will build a wood fire on the altar. They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

10 “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. 11 Slaughter the animal on the north side of the altar in the Lord’s presence, and Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 12 Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 13 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.

14 “If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. 15 The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. 16 The priest must also remove the crop and the feathers[d] and throw them in the ashes on the east side of the altar. 17 Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.

Procedures for the Grain Offering

“When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, and bring it to Aaron’s sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord. The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.

“If your offering is a grain offering baked in an oven, it must be made of choice flour, but without any yeast. It may be presented in the form of thin cakes mixed with olive oil or wafers spread with olive oil. If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast. Break it in pieces and pour olive oil on it; it is a grain offering. If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.

“No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar. The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord. 10 The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.

11 “Do not use yeast in preparing any of the grain offerings you present to the Lord, because no yeast or honey may be burned as a special gift presented to the Lord. 12 You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the Lord. 13 Season all your grain offerings with salt to remind you of God’s eternal covenant. Never forget to add salt to your grain offerings.

14 “If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. 15 Put olive oil on this grain offering, and sprinkle it with frankincense. 16 The priest will take a representative portion of the grain moistened with oil, together with all the frankincense, and burn it as a special gift presented to the Lord.

Procedures for the Peace Offering

“If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle.[e] Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs, the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.

“If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. If you present a sheep as your offering, bring it to the Lord, lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar. The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, 10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 11 and the priest will burn them on the altar. It is a special gift of food presented to the Lord.

12 “If you present a goat as your offering, bring it to the Lord, 13 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar. 14 The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs, 15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.

17 “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”

Footnotes

  1. 1:1 Hebrew Tent of Meeting; also in 1:3, 5.
  2. 1:3 Or it.
  3. 1:4 Or to make atonement for you.
  4. 1:16 Or the crop and its contents. The meaning of the Hebrew is uncertain.
  5. 3:2 Hebrew Tent of Meeting; also in 3:8, 13.

The Burnt Offering

The Lord called to Moses(A) and spoke to him from the tent of meeting.(B) He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(C) bring as your offering an animal from either the herd or the flock.(D)

“‘If the offering is a burnt offering(E) from the herd,(F) you are to offer a male without defect.(G) You must present it at the entrance to the tent(H) of meeting so that it will be acceptable(I) to the Lord. You are to lay your hand on the head(J) of the burnt offering,(K) and it will be accepted(L) on your behalf to make atonement(M) for you. You are to slaughter(N) the young bull(O) before the Lord, and then Aaron’s sons(P) the priests shall bring the blood and splash it against the sides of the altar(Q) at the entrance to the tent of meeting. You are to skin(R) the burnt offering and cut it into pieces.(S) The sons of Aaron the priest are to put fire on the altar and arrange wood(T) on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,(U) on the wood(V) that is burning on the altar. You are to wash the internal organs and the legs with water,(W) and the priest is to burn all of it(X) on the altar.(Y) It is a burnt offering,(Z) a food offering,(AA) an aroma pleasing to the Lord.(AB)

10 “‘If the offering is a burnt offering from the flock, from either the sheep(AC) or the goats,(AD) you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.(AF) 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,(AG) on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water,(AH) and the priest is to bring all of them and burn them(AI) on the altar.(AJ) It is a burnt offering,(AK) a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.(AL) 15 The priest shall bring it to the altar, wring off the head(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.(AN) 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes(AO) are. 17 He shall tear it open by the wings, not dividing it completely,(AP) and then the priest shall burn it on the wood(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

The Grain Offering

“‘When anyone brings a grain offering(AR) to the Lord, their offering is to be of the finest flour.(AS) They are to pour olive oil(AT) on it,(AU) put incense on it(AV) and take it to Aaron’s sons the priests. The priest shall take a handful of the flour(AW) and oil, together with all the incense,(AX) and burn this as a memorial[b] portion(AY) on the altar, a food offering,(AZ) an aroma pleasing to the Lord.(BA) The rest of the grain offering belongs to Aaron and his sons;(BB) it is a most holy(BC) part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven,(BD) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves(BE) made without yeast and brushed with olive oil.(BF) If your grain offering is prepared on a griddle,(BG) it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan,(BH) it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion(BI) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.(BJ) 10 The rest of the grain offering belongs to Aaron and his sons;(BK) it is a most holy part of the food offerings presented to the Lord.(BL)

11 “‘Every grain offering you bring to the Lord must be made without yeast,(BM) for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits,(BN) but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt.(BO) Do not leave the salt of the covenant(BP) of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits(BQ) to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense(BR) on it; it is a grain offering. 16 The priest shall burn the memorial portion(BS) of the crushed grain and the oil, together with all the incense,(BT) as a food offering presented to the Lord.(BU)

The Fellowship Offering

“‘If your offering is a fellowship offering,(BV) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(BW) You are to lay your hand on the head(BX) of your offering and slaughter it(BY) at the entrance to the tent of meeting.(BZ) Then Aaron’s sons the priests shall splash(CA) the blood against the sides(CB) of the altar.(CC) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(CD) and all the fat(CE) that is connected to them, both kidneys(CF) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(CG) are to burn it on the altar(CH) on top of the burnt offering(CI) that is lying on the burning wood;(CJ) it is a food offering, an aroma pleasing to the Lord.(CK)

“‘If you offer an animal from the flock as a fellowship offering(CL) to the Lord, you are to offer a male or female without defect. If you offer a lamb,(CM) you are to present it before the Lord,(CN) lay your hand on its head and slaughter it(CO) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering(CP) to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar(CQ) as a food offering(CR) presented to the Lord.(CS)

12 “‘If your offering is a goat,(CT) you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(CU) its blood against the sides of the altar.(CV) 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.(CW) 16 The priest shall burn them on the altar(CX) as a food offering,(CY) a pleasing aroma.(CZ) All the fat(DA) is the Lord’s.(DB)

17 “‘This is a lasting ordinance(DC) for the generations to come,(DD) wherever you live:(DE) You must not eat any fat or any blood.(DF)’”

Footnotes

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.
  2. Leviticus 2:2 Or representative; also in verses 9 and 16

Jesus Heals Many People

29 After Jesus left the synagogue with James and John, they went to Simon and Andrew’s home. 30 Now Simon’s mother-in-law was sick in bed with a high fever. They told Jesus about her right away. 31 So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.

32 That evening after sunset, many sick and demon-possessed people were brought to Jesus. 33 The whole town gathered at the door to watch. 34 So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak.

Jesus Preaches in Galilee

35 Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. 36 Later Simon and the others went out to find him. 37 When they found him, they said, “Everyone is looking for you.”

38 But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” 39 So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons.

Jesus Heals a Man with Leprosy

40 A man with leprosy came and knelt in front of Jesus, begging to be healed. “If you are willing, you can heal me and make me clean,” he said.

41 Moved with compassion,[a] Jesus reached out and touched him. “I am willing,” he said. “Be healed!” 42 Instantly the leprosy disappeared, and the man was healed. 43 Then Jesus sent him on his way with a stern warning: 44 “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[b] This will be a public testimony that you have been cleansed.”

45 But the man went and spread the word, proclaiming to everyone what had happened. As a result, large crowds soon surrounded Jesus, and he couldn’t publicly enter a town anywhere. He had to stay out in the secluded places, but people from everywhere kept coming to him.

Jesus Heals a Paralyzed Man

When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”

But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”

Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? 10 So I will prove to you that the Son of Man[c] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!”

12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!”

Footnotes

  1. 1:41 Some manuscripts read Moved with anger.
  2. 1:44 See Lev 14:2-32.
  3. 2:10 “Son of Man” is a title Jesus used for himself.

Jesus Heals Many(A)(B)

29 As soon as they left the synagogue,(C) they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up.(D) The fever left her and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.(E) 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases.(F) He also drove out many demons, but he would not let the demons speak because they knew who he was.(G)

Jesus Prays in a Solitary Place(H)

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.(I) 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.”(J) 39 So he traveled throughout Galilee, preaching in their synagogues(K) and driving out demons.(L)

Jesus Heals a Man With Leprosy(M)

40 A man with leprosy[a] came to him and begged him on his knees,(N) “If you are willing, you can make me clean.”

41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.

43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone.(O) But go, show yourself to the priest(P) and offer the sacrifices that Moses commanded for your cleansing,(Q) as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.(R) Yet the people still came to him from everywhere.(S)

Jesus Forgives and Heals a Paralyzed Man(T)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(U) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(V) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(W)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(X)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(Y) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(Z) saying, “We have never seen anything like this!”(AA)

Footnotes

  1. Mark 1:40 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Mark 1:41 Many manuscripts Jesus was filled with compassion

17 How long, O Lord, will you look on and do nothing?
    Rescue me from their fierce attacks.
    Protect my life from these lions!
18 Then I will thank you in front of the great assembly.
    I will praise you before all the people.
19 Don’t let my treacherous enemies rejoice over my defeat.
    Don’t let those who hate me without cause gloat over my sorrow.
20 They don’t talk of peace;
    they plot against innocent people who mind their own business.
21 They shout, “Aha! Aha!
    With our own eyes we saw him do it!”

22 O Lord, you know all about this.
    Do not stay silent.
    Do not abandon me now, O Lord.
23 Wake up! Rise to my defense!
    Take up my case, my God and my Lord.
24 Declare me not guilty, O Lord my God, for you give justice.
    Don’t let my enemies laugh about me in my troubles.
25 Don’t let them say, “Look, we got what we wanted!
    Now we will eat him alive!”

26 May those who rejoice at my troubles
    be humiliated and disgraced.
May those who triumph over me
    be covered with shame and dishonor.
27 But give great joy to those who came to my defense.
    Let them continually say, “Great is the Lord,
    who delights in blessing his servant with peace!”
28 Then I will proclaim your justice,
    and I will praise you all day long.

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17 How long,(A) Lord, will you look on?
    Rescue me from their ravages,
    my precious life(B) from these lions.(C)
18 I will give you thanks in the great assembly;(D)
    among the throngs(E) I will praise you.(F)
19 Do not let those gloat over me
    who are my enemies(G) without cause;
do not let those who hate me without reason(H)
    maliciously wink the eye.(I)
20 They do not speak peaceably,
    but devise false accusations(J)
    against those who live quietly in the land.
21 They sneer(K) at me and say, “Aha! Aha!(L)
    With our own eyes we have seen it.”

22 Lord, you have seen(M) this; do not be silent.
    Do not be far(N) from me, Lord.
23 Awake,(O) and rise(P) to my defense!
    Contend(Q) for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
    do not let them gloat(R) over me.
25 Do not let them think, “Aha,(S) just what we wanted!”
    or say, “We have swallowed him up.”(T)

26 May all who gloat(U) over my distress(V)
    be put to shame(W) and confusion;
may all who exalt themselves over me(X)
    be clothed with shame and disgrace.
27 May those who delight in my vindication(Y)
    shout for joy(Z) and gladness;
may they always say, “The Lord be exalted,
    who delights(AA) in the well-being of his servant.”(AB)

28 My tongue will proclaim your righteousness,(AC)
    your praises all day long.(AD)

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Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[a]

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Footnotes

  1. 9:18 Hebrew in Sheol.

13 Folly is an unruly woman;(A)
    she is simple and knows nothing.(B)
14 She sits at the door of her house,
    on a seat at the highest point of the city,(C)
15 calling out(D) to those who pass by,
    who go straight on their way,
16     “Let all who are simple come to my house!”
To those who have no sense(E) she says,
17     “Stolen water is sweet;
    food eaten in secret is delicious!(F)
18 But little do they know that the dead are there,
    that her guests are deep in the realm of the dead.(G)

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