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The Land Given to Simeon

19 The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.

Simeon’s homeland included Beersheba, Sheba, Moladah, Hazar-shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth-marcaboth, Hazar-susah, Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages. It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages, including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev).

This was the homeland allocated to the clans of the tribe of Simeon. Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

The Land Given to Zebulun

10 The third allotment of land went to the clans of the tribe of Zebulun.

The boundary of Zebulun’s homeland started at Sarid. 11 From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam. 12 In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia. 13 Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah. 14 The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el. 15 The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.

16 The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.

The Land Given to Issachar

17 The fourth allotment of land went to the clans of the tribe of Issachar.

18 Its boundaries included the following towns: Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, and Beth-pazzez. 22 The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.

23 The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.

The Land Given to Asher

24 The fifth allotment of land went to the clans of the tribe of Asher.

25 Its boundaries included these towns: Helkath, Hali, Beten, Acshaph, 26 Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath, 27 then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul, 28 Abdon,[a] Rehob, Hammon, Kanah, and as far as Greater Sidon. 29 Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea.[b] The territory also included Mehebel, Aczib, 30 Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.

31 The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.

The Land Given to Naphtali

32 The sixth allotment of land went to the clans of the tribe of Naphtali.

33 Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River. 34 The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River[c] on the east. 35 The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En-hazor, 38 Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.

39 The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.

The Land Given to Dan

40 The seventh allotment of land went to the clans of the tribe of Dan.

41 The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene-berak, Gath-rimmon, 46 Me-jarkon, Rakkon, and the territory across from Joppa.

47 But the tribe of Dan had trouble taking possession of their land,[d] so they attacked the town of Laish.[e] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

48 The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.

The Land Given to Joshua

49 After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation. 50 For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.

51 These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle[f] at Shiloh. So the division of the land was completed.

The Cities of Refuge

20 The Lord said to Joshua, “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

“Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

Footnotes

  1. 19:28 As in some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts read Ebron.
  2. 19:29 Hebrew the sea.
  3. 19:34 Hebrew and Judah at the Jordan River.
  4. 19:47a Or had trouble holding on to their land.
  5. 19:47b Hebrew Leshem, a variant spelling of Laish.
  6. 19:51 Hebrew Tent of Meeting.

Allotment for Simeon(A)

19 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah.(B) It included:

Beersheba(C) (or Sheba),[a] Moladah,(D) Hazar Shual,(E) Balah, Ezem,(F) Eltolad,(G) Bethul, Hormah,(H) Ziklag,(I) Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages;

Ain, Rimmon,(J) Ether and Ashan(K)—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).(L)

This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah,(M) because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.(N)

Allotment for Zebulun

10 The third lot came up for Zebulun(O) according to its clans:

The boundary of their inheritance went as far as Sarid.(P) 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam.(Q) 12 It turned east from Sarid(R) toward the sunrise to the territory of Kisloth Tabor and went on to Daberath(S) and up to Japhia. 13 Then it continued eastward to Gath Hepher(T) and Eth Kazin; it came out at Rimmon(U) and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El.(V) 15 Included were Kattath, Nahalal,(W) Shimron,(X) Idalah and Bethlehem.(Y) There were twelve towns and their villages.

16 These towns and their villages were the inheritance of Zebulun,(Z) according to its clans.(AA)

Allotment for Issachar

17 The fourth lot came out for Issachar(AB) according to its clans. 18 Their territory included:

Jezreel,(AC) Kesulloth, Shunem,(AD) 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion,(AE) Ebez, 21 Remeth, En Gannim,(AF) En Haddah and Beth Pazzez. 22 The boundary touched Tabor,(AG) Shahazumah and Beth Shemesh,(AH) and ended at the Jordan. There were sixteen towns and their villages.

23 These towns and their villages were the inheritance of the tribe of Issachar,(AI) according to its clans.(AJ)

Allotment for Asher

24 The fifth lot came out for the tribe of Asher(AK) according to its clans. 25 Their territory included:

Helkath, Hali, Beten, Akshaph,(AL) 26 Allammelek, Amad and Mishal.(AM) On the west the boundary touched Carmel(AN) and Shihor Libnath. 27 It then turned east toward Beth Dagon,(AO) touched Zebulun(AP) and the Valley of Iphtah El,(AQ) and went north to Beth Emek and Neiel, passing Kabul(AR) on the left. 28 It went to Abdon,[b](AS) Rehob,(AT) Hammon(AU) and Kanah,(AV) as far as Greater Sidon.(AW) 29 The boundary then turned back toward Ramah(AX) and went to the fortified city of Tyre,(AY) turned toward Hosah and came out at the Mediterranean Sea(AZ) in the region of Akzib,(BA) 30 Ummah, Aphek(BB) and Rehob.(BC) There were twenty-two towns and their villages.

31 These towns and their villages were the inheritance of the tribe of Asher,(BD) according to its clans.

Allotment for Naphtali

32 The sixth lot came out for Naphtali according to its clans:

33 Their boundary went from Heleph and the large tree in Zaanannim,(BE) passing Adami Nekeb and Jabneel(BF) to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok.(BG) It touched Zebulun(BH) on the south, Asher on the west and the Jordan[c] on the east. 35 The fortified towns were Ziddim, Zer, Hammath,(BI) Rakkath, Kinnereth,(BJ) 36 Adamah, Ramah,(BK) Hazor,(BL) 37 Kedesh,(BM) Edrei,(BN) En Hazor, 38 Iron, Migdal El, Horem, Beth Anath(BO) and Beth Shemesh.(BP) There were nineteen towns and their villages.

39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.(BQ)

Allotment for Dan

40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:

Zorah, Eshtaol,(BR) Ir Shemesh, 42 Shaalabbin, Aijalon,(BS) Ithlah, 43 Elon, Timnah,(BT) Ekron,(BU) 44 Eltekeh, Gibbethon,(BV) Baalath,(BW) 45 Jehud, Bene Berak, Gath Rimmon,(BX) 46 Me Jarkon and Rakkon, with the area facing Joppa.(BY)

47 (When the territory of the Danites was lost to them,(BZ) they went up and attacked Leshem(CA), took it, put it to the sword and occupied it. They settled in Leshem and named(CB) it Dan after their ancestor.)(CC)

48 These towns and their villages were the inheritance of the tribe of Dan,(CD) according to its clans.

Allotment for Joshua

49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah[d](CE) in the hill country of Ephraim. And he built up the town and settled there.

51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing(CF) the land.(CG)

Cities of Refuge(CH)

20 Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally(CI) may flee there and find protection from the avenger of blood.(CJ) When they flee to one of these cities, they are to stand in the entrance of the city gate(CK) and state their case before the elders(CL) of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly(CM) and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

So they set apart Kedesh(CN) in Galilee in the hill country of Naphtali, Shechem(CO) in the hill country of Ephraim, and Kiriath Arba(CP) (that is, Hebron(CQ)) in the hill country of Judah.(CR) East of the Jordan (on the other side from Jericho) they designated Bezer(CS) in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead(CT) in the tribe of Gad, and Golan in Bashan(CU) in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally(CV) could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.(CW)

Footnotes

  1. Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba.
  2. Joshua 19:28 Some Hebrew manuscripts (see also 21:30); most Hebrew manuscripts Ebron
  3. Joshua 19:34 Septuagint; Hebrew west, and Judah, the Jordan,
  4. Joshua 19:50 Also known as Timnath Heres (see Judges 2:9)

Jesus’ Triumphant Entry

28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”

32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”

34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.

36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.

38 “Blessings on the King who comes in the name of the Lord!
    Peace in heaven, and glory in highest heaven!”[a]

39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”

40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”

Jesus Weeps over Jerusalem

41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.[b]

Jesus Clears the Temple

45 Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”[c]

47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.

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Footnotes

  1. 19:38 Pss 118:26; 148:1.
  2. 19:44 Greek did not recognize the time of your visitation, a reference to the Messiah’s coming.
  3. 19:46 Isa 56:7; Jer 7:11.

Jesus Comes to Jerusalem as King(A)(B)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(C) 29 As he approached Bethphage and Bethany(D) at the hill called the Mount of Olives,(E) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(F) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(G) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(H) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[a](I)

“Peace in heaven and glory in the highest!”(J)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(K)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(L)

41 As he approached Jerusalem and saw the city, he wept over it(M) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(N) 44 They will dash you to the ground, you and the children within your walls.(O) They will not leave one stone on another,(P) because you did not recognize the time of God’s coming(Q) to you.”

Jesus at the Temple(R)

45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[b];(S) but you have made it ‘a den of robbers.’[c](T)

47 Every day he was teaching at the temple.(U) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(V) 48 Yet they could not find any way to do it, because all the people hung on his words.

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Footnotes

  1. Luke 19:38 Psalm 118:26
  2. Luke 19:46 Isaiah 56:7
  3. Luke 19:46 Jer. 7:11

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry.
For my life is full of troubles,
    and death[b] draws near.
I am as good as dead,
    like a strong man with no strength left.
They have left me among the dead,
    and I lie like a corpse in a grave.
I am forgotten,
    cut off from your care.
You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. Interlude

You have driven my friends away
    by making me repulsive to them.
I am in a trap with no way of escape.
    My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
    I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
    Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
    Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
    Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
    I will keep on pleading day by day.
14 O Lord, why do you reject me?
    Why do you turn your face from me?

15 I have been sick and close to death since my youth.
    I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
    They have engulfed me completely.
18 You have taken away my companions and loved ones.
    Darkness is my closest friend.

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Footnotes

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?

Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;(A)
    day and night I cry out(B) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(C)
    and my life draws near to death.(D)
I am counted among those who go down to the pit;(E)
    I am like one without strength.(F)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(G) from your care.

You have put me in the lowest pit,
    in the darkest depths.(H)
Your wrath(I) lies heavily on me;
    you have overwhelmed me with all your waves.[d](J)
You have taken from me my closest friends(K)
    and have made me repulsive to them.
I am confined(L) and cannot escape;(M)
    my eyes(N) are dim with grief.

I call(O) to you, Lord, every day;
    I spread out my hands(P) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(Q)
11 Is your love declared in the grave,
    your faithfulness(R) in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(S) Lord;
    in the morning(T) my prayer comes before you.(U)
14 Why, Lord, do you reject(V) me
    and hide your face(W) from me?

15 From my youth(X) I have suffered(Y) and been close to death;
    I have borne your terrors(Z) and am in despair.(AA)
16 Your wrath(AB) has swept over me;
    your terrors(AC) have destroyed me.
17 All day long they surround me like a flood;(AD)
    they have completely engulfed me.
18 You have taken from me friend(AE) and neighbor—
    darkness is my closest friend.

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Footnotes

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

12 Hope deferred makes the heart sick,
    but a dream fulfilled is a tree of life.

13 People who despise advice are asking for trouble;
    those who respect a command will succeed.

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

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12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(A)

13 Whoever scorns instruction will pay for it,(B)
    but whoever respects(C) a command is rewarded.(D)

14 The teaching of the wise is a fountain of life,(E)
    turning a person from the snares of death.(F)

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