List of Defeated Kings

12 These are the kings of the land whom the Israelites had defeated and whose territory they took(A) over east of the Jordan,(B) from the Arnon(C) Gorge to Mount Hermon,(D) including all the eastern side of the Arabah:(E)

Sihon king of the Amorites, who reigned in Heshbon.(F)

He ruled from Aroer(G) on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River,(H) which is the border of the Ammonites.(I) This included half of Gilead.(J) He also ruled over the eastern Arabah from the Sea of Galilee[a](K) to the Sea of the Arabah (that is, the Dead Sea(L)), to Beth Jeshimoth,(M) and then southward below the slopes of Pisgah.(N)

And the territory of Og king of Bashan,(O) one of the last of the Rephaites,(P) who reigned in Ashtaroth(Q) and Edrei.

He ruled over Mount Hermon, Salekah,(R) all of Bashan(S) to the border of the people of Geshur(T) and Maakah,(U) and half of Gilead(V) to the border of Sihon king of Heshbon.

Moses, the servant of the Lord, and the Israelites conquered them.(W) And Moses the servant of the Lord gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.(X)

Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon(Y) to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev.(Z) These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:(AA)

the king of Jericho(AB)one
the king of Ai(AC) (near Bethel(AD))one
10 the king of Jerusalem(AE)one
the king of Hebronone
11 the king of Jarmuthone
the king of Lachish(AF)one
12 the king of Eglon(AG)one
the king of Gezer(AH)one
13 the king of Debir(AI)one
the king of Gederone
14 the king of Hormah(AJ)one
the king of Arad(AK)one
15 the king of Libnah(AL)one
the king of Adullam(AM)one
16 the king of Makkedah(AN)one
the king of Bethel(AO)one
17 the king of Tappuah(AP)one
the king of Hepher(AQ)one
18 the king of Aphek(AR)one
the king of Lasharonone
19 the king of Madonone
the king of Hazor(AS)one
20 the king of Shimron Meronone
the king of Akshaph(AT)one
21 the king of Taanach(AU)one
the king of Megiddo(AV)one
22 the king of Kedesh(AW)one
the king of Jokneam(AX) in Carmel(AY)one
23 the king of Dor (in Naphoth Dor(AZ))one
the king of Goyim in Gilgalone
24 the king of Tirzah(BA)one
thirty-one kings in all.(BB)

Footnotes

  1. Joshua 12:3 Hebrew Kinnereth

Land Still to Be Taken

13 When Joshua had grown old,(A) the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.

“This is the land that remains: all the regions of the Philistines(B) and Geshurites,(C) from the Shihor River(D) on the east of Egypt to the territory of Ekron(E) on the north, all of it counted as Canaanite though held by the five Philistine rulers(F) in Gaza, Ashdod,(G) Ashkelon,(H) Gath and Ekron; the territory of the Avvites(I) on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek(J) and the border of the Amorites;(K) the area of Byblos;(L) and all Lebanon(M) to the east, from Baal Gad below Mount Hermon(N) to Lebo Hamath.(O)

“As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim,(P) that is, all the Sidonians, I myself will drive them out(Q) before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you,(R) and divide it as an inheritance(S) among the nine tribes and half of the tribe of Manasseh.”

Division of the Land East of the Jordan

The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned(T) it to them.(U)

It extended from Aroer(V) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau(W) of Medeba as far as Dibon,(X) 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon,(Y) out to the border of the Ammonites.(Z) 11 It also included Gilead,(AA) the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah(AB) 12 that is, the whole kingdom of Og in Bashan,(AC) who had reigned in Ashtaroth(AD) and Edrei.(AE) (He was the last of the Rephaites.(AF)) Moses had defeated them and taken over their land.(AG) 13 But the Israelites did not drive out the people of Geshur(AH) and Maakah,(AI) so they continue to live among the Israelites to this day.(AJ)

14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.(AK)

15 This is what Moses had given to the tribe of Reuben, according to its clans:

16 The territory from Aroer(AL) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba(AM) 17 to Heshbon and all its towns on the plateau,(AN) including Dibon,(AO) Bamoth Baal,(AP) Beth Baal Meon,(AQ) 18 Jahaz,(AR) Kedemoth,(AS) Mephaath,(AT) 19 Kiriathaim,(AU) Sibmah,(AV) Zereth Shahar on the hill in the valley, 20 Beth Peor,(AW) the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau(AX) and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs,(AY) Evi, Rekem, Zur, Hur and Reba(AZ)—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor,(BA) who practiced divination.(BB) 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.(BC)

24 This is what Moses had given to the tribe of Gad, according to its clans:

25 The territory of Jazer,(BD) all the towns of Gilead(BE) and half the Ammonite country as far as Aroer, near Rabbah;(BF) 26 and from Heshbon(BG) to Ramath Mizpah and Betonim, and from Mahanaim(BH) to the territory of Debir;(BI) 27 and in the valley, Beth Haram, Beth Nimrah,(BJ) Sukkoth(BK) and Zaphon(BL) with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b](BM)). 28 These towns and their villages were the inheritance of the Gadites,(BN) according to their clans.

29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

30 The territory extending from Mahanaim(BO) and including all of Bashan,(BP) the entire realm of Og king of Bashan(BQ)—all the settlements of Jair(BR) in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan).(BS) This was for the descendants of Makir(BT) son of Manasseh—for half of the sons of Makir, according to their clans.(BU)

32 This is the inheritance Moses had given when he was in the plains of Moab(BV) across the Jordan east of Jericho.(BW) 33 But to the tribe of Levi, Moses had given no inheritance;(BX) the Lord, the God of Israel, is their inheritance,(BY) as he promised them.(BZ)

Footnotes

  1. Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh)
  2. Joshua 13:27 Hebrew Kinnereth

Division of the Land West of the Jordan

14 Now these are the areas the Israelites received as an inheritance(A) in the land of Canaan, which Eleazar(B) the priest, Joshua son of Nun and the heads of the tribal clans of Israel(C) allotted(D) to them.(E) Their inheritances were assigned by lot(F) to the nine and a half tribes,(G) as the Lord had commanded through Moses. Moses had granted the two and a half tribes their inheritance east of the Jordan(H) but had not granted the Levites an inheritance among the rest,(I) for Joseph’s descendants had become two tribes—Manasseh and Ephraim.(J) The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds.(K) So the Israelites divided the land, just as the Lord had commanded Moses.(L)

Allotment for Caleb

Now the people of Judah approached Joshua at Gilgal,(M) and Caleb son of Jephunneh(N) the Kenizzite said to him, “You know what the Lord said to Moses the man of God(O) at Kadesh Barnea(P) about you and me.(Q) I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea(R) to explore the land.(S) And I brought him back a report according to my convictions,(T) but my fellow Israelites who went up with me made the hearts of the people melt in fear.(U) I, however, followed the Lord my God wholeheartedly.(V) So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance(W) and that of your children(X) forever, because you have followed the Lord my God wholeheartedly.’[a]

10 “Now then, just as the Lord promised,(Y) he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved(Z) about in the wilderness. So here I am today, eighty-five years old!(AA) 11 I am still as strong(AB) today as the day Moses sent me out; I’m just as vigorous(AC) to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day.(AD) You yourself heard then that the Anakites(AE) were there and their cities were large and fortified,(AF) but, the Lord helping me, I will drive them out just as he said.”

13 Then Joshua blessed(AG) Caleb son of Jephunneh(AH) and gave him Hebron(AI) as his inheritance.(AJ) 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly.(AK) 15 (Hebron used to be called Kiriath Arba(AL) after Arba,(AM) who was the greatest man among the Anakites.)

Then the land had rest(AN) from war.

Footnotes

  1. Joshua 14:9 Deut. 1:36

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.