John 10
Good News Translation
The Parable of the Shepherd
10 Jesus said, “I am telling you the truth: the man who does not enter the sheep pen by the gate, but climbs in some other way, is a thief and a robber. 2 The man who goes in through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him; the sheep hear his voice as he calls his own sheep by name, and he leads them out. 4 When he has brought them out, he goes ahead of them, and the sheep follow him, because they know his voice. 5 They will not follow someone else; instead, they will run away from such a person, because they do not know his voice.”
6 Jesus told them this parable, but they did not understand what he meant.
Jesus the Good Shepherd
7 So Jesus said again, “I am telling you the truth: I am the gate for the sheep. 8 All others who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Those who come in by me will be saved; they will come in and go out and find pasture. 10 The thief comes only in order to steal, kill, and destroy. I have come in order that you might have life—life in all its fullness.
11 (A)“I am the good shepherd, who is willing to die for the sheep. 12 When the hired man, who is not a shepherd and does not own the sheep, sees a wolf coming, he leaves the sheep and runs away; so the wolf snatches the sheep and scatters them. 13 The hired man runs away because he is only a hired man and does not care about the sheep. 14-15 (B)I am the good shepherd. As the Father knows me and I know the Father, in the same way I know my sheep and they know me. And I am willing to die for them. 16 There are other sheep which belong to me that are not in this sheep pen. I must bring them, too; they will listen to my voice, and they will become[a] one flock with one shepherd.
17 “The Father loves me because I am willing to give up my life, in order that I may receive it back again. 18 No one takes my life away from me. I give it up of my own free will. I have the right to give it up, and I have the right to take it back. This is what my Father has commanded me to do.”
19 Again there was a division among the people because of these words. 20 Many of them were saying, “He has a demon! He is crazy! Why do you listen to him?”
21 But others were saying, “A man with a demon could not talk like this! How could a demon give sight to blind people?”
Jesus Is Rejected
22 (C)It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem. 23 Jesus was walking in Solomon's Porch in the Temple, 24 when the people gathered around him and asked, “How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?”
25 Jesus answered, “I have already told you, but you would not believe me. The deeds I do by my Father's authority speak on my behalf; 26 but you will not believe, for you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never die. No one can snatch them away from me. 29 (D)What my Father has given me is greater[b] than everything, and no one can snatch them away from the Father's care. 30 The Father and I are one.”
31 Then the people again picked up stones to throw at him. 32 Jesus said to them, “I have done many good deeds in your presence which the Father gave me to do; for which one of these do you want to stone me?”
33 (E)They answered, “We do not want to stone you because of any good deeds, but because of your blasphemy! You are only a man, but you are trying to make yourself God!”
34 (F)Jesus answered, “It is written in your own Law that God said, ‘You are gods.’ 35 We know that what the scripture says is true forever; and God called those people gods, the people to whom his message was given. 36 As for me, the Father chose me and sent me into the world. How, then, can you say that I blaspheme because I said that I am the Son of God? 37 Do not believe me, then, if I am not doing the things my Father wants me to do. 38 But if I do them, even though you do not believe me, you should at least believe my deeds, in order that you may know once and for all that the Father is in me and that I am in the Father.”
39 Once more they tried to seize Jesus, but he slipped out of their hands.
40 (G)Jesus then went back again across the Jordan River to the place where John had been baptizing, and he stayed there. 41 Many people came to him. “John performed no miracles,” they said, “but everything he said about this man was true.” 42 And many people there believed in him.
Footnotes
- John 10:16 they will become; some manuscripts have there will be.
- John 10:29 What my Father has given me is greater; some manuscripts have My Father, who gave them to me, is greater.
John 10
New American Bible (Revised Edition)
Chapter 10
The Good Shepherd. 1 [a]“Amen, amen, I say to you,(A) whoever does not enter a sheepfold[b] through the gate but climbs over elsewhere is a thief and a robber. 2 But whoever enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out. 4 [c]When he has driven out all his own, he walks ahead of them, and the sheep follow him,(B) because they recognize his voice. 5 But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” 6 Although Jesus used this figure of speech,[d] they did not realize what he was trying to tell them.
7 [e]So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. 8 [f]All who came [before me] are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. 10 A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly. 11 I am the good shepherd. A good shepherd lays down his life for the sheep.(C) 12 A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them.(D) 13 This is because he works for pay and has no concern for the sheep. 14 I am the good shepherd, and I know mine and mine know me, 15 just as the Father knows me and I know the Father; and I will lay down my life for the sheep.(E) 16 I have other sheep[g] that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd.(F) 17 This is why the Father loves me, because I lay down my life in order to take it up again.(G) 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again.[h] This command I have received from my Father.”(H)
19 Again there was a division among the Jews because of these words.(I) 20 Many of them said, “He is possessed and out of his mind; why listen to him?”(J) 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”(K)
Feast of the Dedication. 22 The feast of the Dedication[i] was then taking place in Jerusalem. It was winter.(L) 23 [j]And Jesus walked about in the temple area on the Portico of Solomon. 24 So the Jews gathered around him and said to him, “How long are you going to keep us in suspense?[k] If you are the Messiah, tell us plainly.”(M) 25 Jesus answered them, “I told you[l] and you do not believe. The works I do in my Father’s name testify to me.(N) 26 But you do not believe, because you are not among my sheep.(O) 27 My sheep hear my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish. No one can take them out of my hand.(P) 29 My Father, who has given them to me, is greater than all,[m] and no one can take them out of the Father’s hand.(Q) 30 [n]The Father and I are one.”(R)
31 The Jews again picked up rocks to stone him.(S) 32 Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” 33 The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.”(T) 34 [o]Jesus answered them,(U) “Is it not written in your law, ‘I said, “You are gods”’? 35 If it calls them gods to whom the word of God came, and scripture cannot be set aside, 36 can you say that the one whom the Father has consecrated[p] and sent into the world blasphemes because I said, ‘I am the Son of God’?(V) 37 If I do not perform my Father’s works, do not believe me; 38 but if I perform them, even if you do not believe me, believe the works, so that you may realize [and understand] that the Father is in me and I am in the Father.”(W) 39 [Then] they tried again to arrest him; but he escaped from their power.
40 He went back across the Jordan to the place where John first baptized, and there he remained.(X) 41 Many came to him and said, “John performed no sign,[q] but everything John said about this man was true.” 42 And many there began to believe in him.(Y)
Footnotes
- 10:1–21 The good shepherd discourse continues the theme of attack on the Pharisees that ends Jn 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on Jn 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Ex 34; Gn 48:15; 49:24; Mi 7:14; Ps 23:1–4; 80:1.
- 10:1 Sheepfold: a low stone wall open to the sky.
- 10:4 Recognize his voice: the Pharisees do not recognize Jesus, but the people of God, symbolized by the blind man, do.
- 10:6 Figure of speech: John uses a different word for illustrative speech than the “parable” of the synoptics, but the idea is similar.
- 10:7–10 In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out.
- 10:8 [Before me]: these words are omitted in many good early manuscripts and versions.
- 10:16 Other sheep: the Gentiles, possibly a reference to “God’s dispersed children” of Jn 11:52 destined to be gathered into one, or “apostolic Christians” at odds with the community of the beloved disciple.
- 10:18 Power to take it up again: contrast the role of the Father as the efficient cause of the resurrection in Acts 2:24; 4:10; etc.; Rom 1:4; 4:24. Yet even here is added: This command I have received from my Father.
- 10:22 Feast of the Dedication: an eight-day festival of lights (Hebrew, Hanukkah) held in December, three months after the feast of Tabernacles (Jn 7:2), to celebrate the Maccabees’ rededication of the altar and reconsecration of the temple in 164 B.C., after their desecration by Antiochus IV Epiphanes (Dn 8:13; 9:27; cf. 1 Mc 4:36–59; 2 Mc 1:18–2:19; 10:1–8).
- 10:23 Portico of Solomon: on the east side of the temple area, offering protection against the cold winds from the desert.
- 10:24 Keep us in suspense: literally, “How long will you take away our life?” Cf. Jn 11:48–50. If you are the Messiah, tell us plainly: cf. Lk 22:67. This is the climax of Jesus’ encounters with the Jewish authorities. There has never yet been an open confession before them.
- 10:25 I told you: probably at Jn 8:25 which was an evasive answer.
- 10:29 The textual evidence for the first clause is very divided; it may also be translated: “As for the Father, what he has given me is greater than all,” or “My Father is greater than all, in what he has given me.”
- 10:30 This is justification for Jn 10:29; it asserts unity of power and reveals that the words and deeds of Jesus are the words and deeds of God.
- 10:34 This is a reference to the judges of Israel who, since they exercised the divine prerogative to judge (Dt 1:17), were called “gods”; cf. Ex 21:6, besides Ps 82:6, from which the quotation comes.
- 10:36 Consecrated: this may be a reference to the rededicated altar at the Hanukkah feast; see note on Jn 10:22.
- 10:41 Performed no sign: this is to stress the inferior role of John the Baptist. The Transjordan topography recalls the great witness of John the Baptist to Jesus, as opposed to the hostility of the authorities in Jerusalem.
John 10
Complete Jewish Bible
10 “Yes, indeed! I tell you, the person who doesn’t enter the sheep-pen through the door, but climbs in some other way, is a thief and a robber. 2 But the one who goes in through the gate is the sheep’s own shepherd. 3 This is the one the gate-keeper admits, and the sheep hear his voice. He calls his own sheep, each one by name, and leads them out. 4 After taking out all that are his own, he goes on ahead of them; and the sheep follow him because they recognize his voice. 5 They never follow a stranger but will run away from him, because strangers’ voices are unfamiliar to them.”
6 Yeshua used this indirect manner of speaking with them, but they didn’t understand what he was talking to them about. 7 So Yeshua said to them again, “Yes, indeed! I tell you that I am the gate for the sheep. 8 All those who have come before me have been thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate; if someone enters through me, he will be safe and will go in and out and find pasture. 10 The thief comes only in order to steal, kill and destroy; I have come so that they may have life, life in its fullest measure.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he isn’t a shepherd and the sheep aren’t his own, sees the wolf coming, abandons the sheep and runs away. Then the wolf drags them off and scatters them. 13 The hired worker behaves like this because that’s all he is, a hired worker; so it doesn’t matter to him what happens to the sheep. 14 I am the good shepherd; I know my own, and my own know me — 15 just as the Father knows me, and I know the Father — and I lay down my life on behalf of the sheep. 16 Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
17 “This is why the Father loves me: because I lay down my life — in order to take it up again! 18 No one takes it away from me; on the contrary, I lay it down of my own free will. I have the power to lay it down, and I have the power to take it up again. This is what my Father commanded me to do.”
19 Again there was a split among the Judeans because of what he said. 20 Many of them said, “He has a demon!” and “He’s meshugga! Why do you listen to him?” 21 Others said, “These are not the deeds of a man who is demonized — how can a demon open blind people’s eyes?”
22 Then came Hanukkah in Yerushalayim. It was winter, 23 and Yeshua was walking around inside the Temple area, in Shlomo’s Colonnade. 24 So the Judeans surrounded him and said to him, “How much longer are you going to keep us in suspense? If you are the Messiah, tell us publicly!” 25 Yeshua answered them, “I have already told you, and you don’t trust me. The works I do in my Father’s name testify on my behalf, 26 but the reason you don’t trust is that you are not included among my sheep. 27 My sheep listen to my voice, I recognize them, they follow me, 28 and I give them eternal life. They will absolutely never be destroyed, and no one will snatch them from my hands. 29 My Father, who gave them to me, is greater than all; and no one can snatch them from the Father’s hands. 30 I and the Father are one.”
31 Once again the Judeans picked up rocks in order to stone him. 32 Yeshua answered them, “You have seen me do many good deeds that reflect the Father’s power; for which one of these deeds are you stoning me?” 33 The Judeans replied, “We are not stoning you for any good deed, but for blasphemy — because you, who are only a man, are making yourself out to be God [a].” 34 Yeshua answered them, “Isn’t it written in your Torah, ‘I have said, “You people are Elohim’ ”?[b] 35 If he called ‘elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken), 36 then are you telling the one whom the Father set apart as holy and sent into the world, ‘You are committing blasphemy,’ just because I said, ‘I am a son of Elohim’?
37 “If I am not doing deeds that reflect my Father’s power, don’t trust me. 38 But if I am, then, even if you don’t trust me, trust the deeds; so that you may understand once and for all that the Father is united with me, and I am united with the Father.” 39 One more time they tried to arrest him, but he slipped out of their hands.
40 He went off again beyond the Yarden, where Yochanan had been immersing at first, and stayed there. 41 Many people came to him and said, “Yochanan performed no miracles, but everything Yochanan said about this man was true.” 42 And many people there put their trust in him.
Footnotes
- John 10:33 Hebrew: Elohim
- John 10:34 Psalm 82:6
John 10
The Message
He Calls His Sheep by Name
10 1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”
6-10 Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep rustlers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.
11-13 “I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.
14-18 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”
19-21 This kind of talk caused another split in the Jewish ranks. A lot of them were saying, “He’s crazy, a maniac—out of his head completely. Why bother listening to him?” But others weren’t so sure: “These aren’t the words of a crazy man. Can a ‘maniac’ open blind eyes?”
* * *
22-24 They were celebrating Hanukkah just then in Jerusalem. It was winter. Jesus was strolling in the Temple across Solomon’s Porch. The Jews, circling him, said, “How long are you going to keep us guessing? If you’re the Messiah, tell us straight out.”
25-30 Jesus answered, “I told you, but you don’t believe. Everything I have done has been authorized by my Father, actions that speak louder than words. You don’t believe because you’re not my sheep. My sheep recognize my voice. I know them, and they follow me. I give them real and eternal life. They are protected from the Destroyer for good. No one can steal them from out of my hand. The Father who put them under my care is so much greater than the Destroyer and Thief. No one could ever get them away from him. I and the Father are one heart and mind.”
31-32 Again the Jews picked up rocks to throw at him. Jesus said, “I have made a present to you from the Father of a great many good actions. For which of these acts do you stone me?”
33 The Jews said, “We’re not stoning you for anything good you did, but for what you said—this blasphemy of calling yourself God.”
34-38 Jesus said, “I’m only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.’ If God called your ancestors ‘gods’—and Scripture doesn’t lie—why do you yell, ‘Blasphemer! Blasphemer!’ at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God’? If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you’ll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him.”
39-42 They tried yet again to arrest him, but he slipped through their fingers. He went back across the Jordan to the place where John first baptized, and stayed there. A lot of people followed him over. They were saying, “John did no miracles, but everything he said about this man has come true.” Many believed in him then and there.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson