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John 16-18 Amplified Bible (AMP)

Jesus’ Warning

16 “I have told you these things so that you will not stumble or be caught off guard and fall away. They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God. And they will do these things because they have not known the Father or Me. I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

The Holy Spirit Promised

“But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your hearts [and taken complete possession of them]. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

12 “I have many more things to say to you, but you cannot bear [to hear] them now. 13 But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]. 14 He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you. 15 All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.

Jesus’ Death and Resurrection Foretold

16 “A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17 Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?” 18 So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.” 19 Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20 I assure you and most solemnly say to you, that you will weep and grieve [in great mourning], but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world. 22 So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.

Prayer Promises

23 In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you. 24 Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

25 “I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary]; 27 for the Father Himself [tenderly] loves you, because you have loved Me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech! 30 Now we know that You know all things, and have no need for anyone to question You; because of this we believe [without any doubt] that you came from God.” 31 Jesus answered them, “Do you now [at last] believe? 32 Take careful notice: an hour is coming, and has arrived, when you will all be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. 33 I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

The High Priestly Prayer

17 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the [b]hour has come. Glorify Your Son, so that Your Son may glorify You. Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life [c]to all whom You have given Him [to be His—permanently and forever]. Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. I have glorified You [down here] on the earth by [d]completing the work that You gave Me to do. Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [e]the son of destruction, so that the Scripture would be fulfilled.

The Disciples in the World

13 But now I am coming to You; and I say these things [while I am still] in the world so that they may experience My joy made full and complete and perfect within them [filling their hearts with My delight]. 14 I have given to them Your word [the message You gave Me]; and the world has hated them because they are not of the world and do not belong to the world, just as I am not of the world and do not belong to it. 15 I do not ask You to take them out of the world, but that You keep them and protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth. 18 Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world. 19 For their sake [f]I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.

20 “I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message, 21 that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.

Their Future Glory

22 I have given to them the glory and honor which You have given Me, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me. 24 Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world.

25 “O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me; 26 and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”

Judas Betrays Jesus

18 Having said these things, Jesus left with His disciples and went across the [g]ravine of the Kidron. There was a garden there, which He and His disciples entered. Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples. So Judas, having obtained the Roman [h]cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons. Then Jesus, knowing all that was about to happen to Him, went to them and asked, “Whom do you want?” They answered Him, “Jesus the Nazarene.” Jesus said, “I am He.” And Judas, who was betraying Him, was also standing with them. When Jesus said, “I am He,” they drew back and fell to the ground. Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.” This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.” 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”

Jesus before Annas and Caiaphas

12 So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him, 13 and led Him to [i]Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.

15 Simon Peter and [j]another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest; 16 but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside. 17 Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” 18 Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

19 Then the high priest questioned Jesus about His disciples and about His teaching. 20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. 21 Why question Me? Question those who have heard what I said to them. They know what I said.” 22 But when He said this, one of the officers who was standing nearby [k]struck Jesus [in the face], saying, “Is that how You answer the high priest?” 23 Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

Peter’s Denial of Jesus

25 Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.” 26 One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?” 27 So Peter denied it again, and immediately a rooster crowed.

Jesus before Pilate

28 Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the [l]Passover [supper]. 29 So Pilate came out to them and asked, “What accusation do you bring against this Man?” 30 They answered, “If He were not a criminal, we would not have handed Him over to you [for judgment].” 31 Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.” 32 This was to fulfill the word which Jesus had spoken to indicate by what manner of death He was going to die.

33 So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and their chief priests have handed You over to me. What have You done [that is worthy of death]?” 36 Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.” 37 So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.” 38 Pilate said to Him [scornfully], “What is truth?”

And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation]. 39 But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?” 40 Then they all shouted back again, “Not this Man, but Barabbas!” Now Barabbas was a [m]robber.

Footnotes:

  1. John 16:7 Gr Paracletos, one called alongside to help.
  2. John 17:1 I.e. the time of Jesus’ death.
  3. John 17:2 A reference to election or predestination. Also see John 6:39; 17:6, 9, 24; Acts 13:48; Rom 8:29-33; Eph 1:3-6; 2 Thess 2:13; 1 Pet 1:2.
  4. John 17:4 Much of Jesus’ discourse and prayer in John 13-17 is reminiscent of God’s comparison of rain and snow to His word in Is 55:10, 11. Like God’s word, Jesus, who was introduced by John as the Word (John 1:1), comes from God (John 16:28; 17:8), accomplishes God’s desire (John 14:10; 17:4, 8) and then returns to God (John 13:33; 14:4; 17:13).The themes of joy and peace found in Isaiah 55:12 also resonate throughout John 13-17; joy (John 15:11; 16:20-24; 17:13) and peace (John 14:27; 16:33). Isaiah 55; 56 has many points of connection with John’s Gospel as a whole, most notably the invitations to quench thirst (Is 55:1; John 4:13, 14; 7:37) and receive bread (Is 55:2; John 6:26-35, 48-51). Other points of connection between Is 55; 56 and John include the tie between listening and living, appeals to witnesses, calls to obedience, the idea of a special window of God’s nearness, and the inclusion of the Gentiles in salvation.
  5. John 17:12 Hebrew idiom for one destined to perish. The betrayal of Christ by Judas Iscariot was foretold in Ps 41:9; cf John 13:18.
  6. John 17:19 Jesus’ sacrificial death allows Christians to be truly sanctified—set apart for God’s purpose.
  7. John 18:1 Most of the time this was a dry stream bed (wadi), but the winter rains would turn it into a torrent of water. The ravine separated Jerusalem from the Mount of Olives. In the OT King David took this same route while escaping from Jerusalem to the Mount of Olives, after he was betrayed by Absalom and Ahithophel (2 Sam 15:23).
  8. John 18:3 A “cohort” was a sub-unit of a Roman legion and normally was composed of about 600 troops, but could be fewer in number. The Jewish religious leaders probably made arrangements with Pilate for Judas to have temporary use of the troops.
  9. John 18:13 See note 11:49.
  10. John 18:15 Most likely John, the author of this Gospel.
  11. John 18:22 It was illegal to strike the accused.
  12. John 18:28 Jesus’ arrest occurred after He and His disciples had eaten the Passover supper. Passover/Feast of Unleavened Bread lasted seven days.
  13. John 18:40 Or insurrectionist.
Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

John 16-18 New International Version (NIV)

16 “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me. I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

The Disciples’ Grief Will Turn to Joy

16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Jesus Prays to Be Glorified

17 After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

“I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of[b] your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by[d] the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you[e] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

Jesus Arrested

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[f]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

Peter’s First Denial

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

Peter’s Second and Third Denials

25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

Jesus Before Pilate

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Footnotes:

  1. John 17:6 Greek your name
  2. John 17:11 Or Father, keep them faithful to
  3. John 17:12 Or kept them faithful to
  4. John 17:17 Or them to live in accordance with
  5. John 17:26 Greek your name
  6. John 18:9 John 6:39
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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