41 [a]“Can you pull in Leviathan(A) with a fishhook(B)
    or tie down its tongue with a rope?
Can you put a cord through its nose(C)
    or pierce its jaw with a hook?(D)
Will it keep begging you for mercy?(E)
    Will it speak to you with gentle words?
Will it make an agreement with you
    for you to take it as your slave for life?(F)
Can you make a pet of it like a bird
    or put it on a leash for the young women in your house?
Will traders barter for it?
    Will they divide it up among the merchants?
Can you fill its hide with harpoons
    or its head with fishing spears?(G)
If you lay a hand on it,
    you will remember the struggle and never do it again!(H)
Any hope of subduing it is false;
    the mere sight of it is overpowering.(I)
10 No one is fierce enough to rouse it.(J)
    Who then is able to stand against me?(K)
11 Who has a claim against me that I must pay?(L)
    Everything under heaven belongs to me.(M)

12 “I will not fail to speak of Leviathan’s limbs,(N)
    its strength(O) and its graceful form.
13 Who can strip off its outer coat?
    Who can penetrate its double coat of armor[b]?(P)
14 Who dares open the doors of its mouth,(Q)
    ringed about with fearsome teeth?
15 Its back has[c] rows of shields
    tightly sealed together;(R)
16 each is so close to the next
    that no air can pass between.
17 They are joined fast to one another;
    they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
    its eyes are like the rays of dawn.(S)
19 Flames(T) stream from its mouth;
    sparks of fire shoot out.
20 Smoke pours from its nostrils(U)
    as from a boiling pot over burning reeds.
21 Its breath(V) sets coals ablaze,
    and flames dart from its mouth.(W)
22 Strength(X) resides in its neck;
    dismay goes before it.
23 The folds of its flesh are tightly joined;
    they are firm and immovable.
24 Its chest is hard as rock,
    hard as a lower millstone.(Y)
25 When it rises up, the mighty are terrified;(Z)
    they retreat before its thrashing.(AA)
26 The sword that reaches it has no effect,
    nor does the spear or the dart or the javelin.(AB)
27 Iron it treats like straw(AC)
    and bronze like rotten wood.
28 Arrows do not make it flee;(AD)
    slingstones are like chaff to it.
29 A club seems to it but a piece of straw;(AE)
    it laughs(AF) at the rattling of the lance.
30 Its undersides are jagged potsherds,
    leaving a trail in the mud like a threshing sledge.(AG)
31 It makes the depths churn like a boiling caldron(AH)
    and stirs up the sea like a pot of ointment.(AI)
32 It leaves a glistening wake behind it;
    one would think the deep had white hair.
33 Nothing on earth is its equal(AJ)
    a creature without fear.
34 It looks down on all that are haughty;(AK)
    it is king over all that are proud.(AL)

Footnotes

  1. Job 41:1 In Hebrew texts 41:1-8 is numbered 40:25-32, and 41:9-34 is numbered 41:1-26.
  2. Job 41:13 Septuagint; Hebrew double bridle
  3. Job 41:15 Or Its pride is its

Job

42 Then Job replied to the Lord:

“I know that you can do all things;(A)
    no purpose of yours can be thwarted.(B)
You asked, ‘Who is this that obscures my plans without knowledge?’(C)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(D)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(E)
My ears had heard of you(F)
    but now my eyes have seen you.(G)
Therefore I despise myself(H)
    and repent(I) in dust and ashes.”(J)

Epilogue

After the Lord had said these things to Job(K), he said to Eliphaz the Temanite, “I am angry with you and your two friends,(L) because you have not spoken the truth about me, as my servant Job has.(M) So now take seven bulls and seven rams(N) and go to my servant Job(O) and sacrifice a burnt offering(P) for yourselves. My servant Job will pray for you, and I will accept his prayer(Q) and not deal with you according to your folly.(R) You have not spoken the truth about me, as my servant Job has.”(S) So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite(T) did what the Lord told them; and the Lord accepted Job’s prayer.(U)

10 After Job had prayed for his friends, the Lord restored his fortunes(V) and gave him twice as much as he had before.(W) 11 All his brothers and sisters and everyone who had known him before(X) came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him,(Y) and each one gave him a piece of silver[a] and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.(Z)

Footnotes

  1. Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

So I made up my mind that I would not make another painful visit to you.(A) For if I grieve you,(B) who is left to make me glad but you whom I have grieved? I wrote as I did,(C) so that when I came I would not be distressed(D) by those who should have made me rejoice. I had confidence(E) in all of you, that you would all share my joy. For I wrote you(F) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(G) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(H) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(I) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(J) was to see if you would stand the test and be obedient in everything.(K) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(L) might not outwit us. For we are not unaware of his schemes.(M)

Ministers of the New Covenant

12 Now when I went to Troas(N) to preach the gospel of Christ(O) and found that the Lord had opened a door(P) for me, 13 I still had no peace of mind,(Q) because I did not find my brother Titus(R) there. So I said goodbye to them and went on to Macedonia.(S)

14 But thanks be to God,(T) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(U) of the knowledge(V) of him everywhere. 15 For we are to God the pleasing aroma(W) of Christ among those who are being saved and those who are perishing.(X) 16 To the one we are an aroma that brings death;(Y) to the other, an aroma that brings life. And who is equal to such a task?(Z) 17 Unlike so many, we do not peddle the word of God for profit.(AA) On the contrary, in Christ we speak before God with sincerity,(AB) as those sent from God.(AC)

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