Zophar Attacks Job—The Second Round

Savoring Evil as a Delicacy

20 1-3 Zophar from Naamath again took his turn:

“I can’t believe what I’m hearing!
    You’ve put my teeth on edge, my stomach in a knot.
How dare you insult my intelligence like this!
    Well, here’s a piece of my mind!

4-11 “Don’t you even know the basics,
    how things have been since the earliest days,
    when Adam and Eve were first placed on earth?
The good times of the wicked are short-lived;
    godless joy is only momentary.
The evil might become world famous,
    strutting at the head of the celebrity parade,
But still end up in a pile of dung.
    Acquaintances look at them with disgust and say, ‘What’s that?’
They fly off like a dream that can’t be remembered,
    like a shadowy illusion that vanishes in the light.
Though once notorious public figures, now they’re nobodies,
    unnoticed, whether they come or go.
Their children will go begging on skid row,
    and they’ll have to give back their ill-gotten gain.
Right in the prime of life,
    and youthful and vigorous, they’ll die.

12-19 “They savor evil as a delicacy,
    roll it around on their tongues,
Prolong the flavor, a dalliance in decadence—
    real gourmets of evil!
But then they get stomach cramps,
    a bad case of food poisoning.
They gag on all that rich food;
    God makes them vomit it up.
They gorge on evil, make a diet of that poison—
    a deadly diet—and it kills them.
No quiet picnics for them beside gentle streams
    with fresh-baked bread and cheese, and tall, cool drinks.
They spit out their food half-chewed,
    unable to relax and enjoy anything they’ve worked for.
And why? Because they exploited the poor,
    took what never belonged to them.

20-29 “Such God-denying people are never content with what they have or who they are;
    their greed drives them relentlessly.
They plunder everything
    but they can’t hold on to any of it.
Just when they think they have it all, disaster strikes;
    they’re served up a plate full of misery.
When they’ve filled their bellies with that,
    God gives them a taste of his anger,
    and they get to chew on that for a while.
As they run for their lives from one disaster,
    they run smack into another.
They’re knocked around from pillar to post,
    beaten to within an inch of their lives.
They’re trapped in a house of horrors,
    and see their loot disappear down a black hole.
Their lives are a total loss—
    not a penny to their name, not so much as a bean.
God will strip them of their sin-soaked clothes
    and hang their dirty laundry out for all to see.
Life is a complete wipeout for them,
    nothing surviving God’s wrath.
There! That’s God’s blueprint for the wicked—
    what they have to look forward to.”

Job’s Response

Why Do the Wicked Have It So Good?

21 1-3 Job replied:

“Now listen to me carefully, please listen,
    at least do me the favor of listening.
Put up with me while I have my say—
    then you can mock me later to your heart’s content.

4-16 “It’s not you I’m complaining to—it’s God.
    Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
    No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
    my body is racked with spasms.
Why do the wicked have it so good,
    live to a ripe old age and get rich?
They get to see their children succeed,
    get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
    they never experience God’s disciplining rod.
Their bulls breed with great vigor
    and their cows calve without fail.
They send their children out to play
    and watch them frolic like spring lambs.
They make music with fiddles and flutes,
    have good times singing and dancing.
They have a long life on easy street,
    and die painlessly in their sleep.
They say to God, ‘Get lost!
    We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
    What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
    It’s beyond me how they can carry on like this!

17-21 “Still, how often does it happen that the wicked fail,
    or disaster strikes,
    or they get their just deserts?
How often are they blown away by bad luck?
    Not very often.
You might say, ‘God is saving up the punishment for their children.’
    I say, ‘Give it to them right now so they’ll know what they’ve done!’
They deserve to experience the effects of their evil,
    feel the full force of God’s wrath firsthand.
What do they care what happens to their families
    after they’re safely tucked away in the grave?

Fancy Funerals with All the Trimmings

22-26 “But who are we to tell God how to run his affairs?
    He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
    with everything going for them—
    fat and sassy.
Others die bitter and bereft,
    never getting a taste of happiness.
They’re laid out side by side in the cemetery,
    where the worms can’t tell one from the other.

27-33 “I’m not deceived. I know what you’re up to,
    the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
    that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
    Have you not listened to their stories
Of evil men and women who got off scot-free,
    who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
    Did they ever have to face the music?
Not likely—they’re given fancy funerals
    with all the trimmings,
Gently lowered into expensive graves,
    with everyone telling lies about how wonderful they were.

34 “So how do you expect me to get any comfort from your nonsense?
    Your so-called comfort is a tissue of lies.”

Zophar

20 Then Zophar the Naamathite(A) replied:

“My troubled thoughts prompt me to answer
    because I am greatly disturbed.(B)
I hear a rebuke(C) that dishonors me,
    and my understanding inspires me to reply.

“Surely you know how it has been from of old,(D)
    ever since mankind[a] was placed on the earth,
that the mirth of the wicked(E) is brief,
    the joy of the godless(F) lasts but a moment.(G)
Though the pride(H) of the godless person reaches to the heavens(I)
    and his head touches the clouds,(J)
he will perish forever,(K) like his own dung;
    those who have seen him will say, ‘Where is he?’(L)
Like a dream(M) he flies away,(N) no more to be found,
    banished(O) like a vision of the night.(P)
The eye that saw him will not see him again;
    his place will look on him no more.(Q)
10 His children(R) must make amends to the poor;
    his own hands must give back his wealth.(S)
11 The youthful vigor(T) that fills his bones(U)
    will lie with him in the dust.(V)

12 “Though evil(W) is sweet in his mouth
    and he hides it under his tongue,(X)
13 though he cannot bear to let it go
    and lets it linger in his mouth,(Y)
14 yet his food will turn sour in his stomach;(Z)
    it will become the venom of serpents(AA) within him.
15 He will spit out the riches(AB) he swallowed;
    God will make his stomach vomit(AC) them up.
16 He will suck the poison(AD) of serpents;
    the fangs of an adder will kill him.(AE)
17 He will not enjoy the streams,
    the rivers(AF) flowing with honey(AG) and cream.(AH)
18 What he toiled for he must give back uneaten;(AI)
    he will not enjoy the profit from his trading.(AJ)
19 For he has oppressed the poor(AK) and left them destitute;(AL)
    he has seized houses(AM) he did not build.

20 “Surely he will have no respite from his craving;(AN)
    he cannot save himself by his treasure.(AO)
21 Nothing is left for him to devour;
    his prosperity will not endure.(AP)
22 In the midst of his plenty, distress will overtake him;(AQ)
    the full force of misery will come upon him.(AR)
23 When he has filled his belly,(AS)
    God will vent his burning anger(AT) against him
    and rain down his blows on him.(AU)
24 Though he flees(AV) from an iron weapon,
    a bronze-tipped arrow pierces him.(AW)
25 He pulls it out of his back,
    the gleaming point out of his liver.
Terrors(AX) will come over him;(AY)
26     total darkness(AZ) lies in wait for his treasures.
A fire(BA) unfanned will consume him(BB)
    and devour what is left in his tent.(BC)
27 The heavens will expose his guilt;
    the earth will rise up against him.(BD)
28 A flood will carry off his house,(BE)
    rushing waters[b] on the day of God’s wrath.(BF)
29 Such is the fate God allots the wicked,
    the heritage appointed for them by God.”(BG)

Job

21 Then Job replied:

“Listen carefully to my words;(BH)
    let this be the consolation you give me.(BI)
Bear with me while I speak,
    and after I have spoken, mock on.(BJ)

“Is my complaint(BK) directed to a human being?
    Why should I not be impatient?(BL)
Look at me and be appalled;
    clap your hand over your mouth.(BM)
When I think about this, I am terrified;(BN)
    trembling seizes my body.(BO)
Why do the wicked live on,
    growing old and increasing in power?(BP)
They see their children established around them,
    their offspring before their eyes.(BQ)
Their homes are safe and free from fear;(BR)
    the rod of God is not on them.(BS)
10 Their bulls never fail to breed;
    their cows calve and do not miscarry.(BT)
11 They send forth their children as a flock;(BU)
    their little ones dance about.
12 They sing to the music of timbrel and lyre;(BV)
    they make merry to the sound of the pipe.(BW)
13 They spend their years in prosperity(BX)
    and go down to the grave(BY) in peace.[c](BZ)
14 Yet they say to God, ‘Leave us alone!(CA)
    We have no desire to know your ways.(CB)
15 Who is the Almighty, that we should serve him?
    What would we gain by praying to him?’(CC)
16 But their prosperity is not in their own hands,
    so I stand aloof from the plans of the wicked.(CD)

17 “Yet how often is the lamp of the wicked snuffed out?(CE)
    How often does calamity(CF) come upon them,
    the fate God allots in his anger?(CG)
18 How often are they like straw before the wind,
    like chaff(CH) swept away(CI) by a gale?(CJ)
19 It is said, ‘God stores up the punishment of the wicked for their children.’(CK)
    Let him repay the wicked, so that they themselves will experience it!(CL)
20 Let their own eyes see their destruction;(CM)
    let them drink(CN) the cup of the wrath of the Almighty.(CO)
21 For what do they care about the families they leave behind(CP)
    when their allotted months(CQ) come to an end?(CR)

22 “Can anyone teach knowledge to God,(CS)
    since he judges even the highest?(CT)
23 One person dies in full vigor,(CU)
    completely secure and at ease,(CV)
24 well nourished(CW) in body,[d]
    bones(CX) rich with marrow.(CY)
25 Another dies in bitterness of soul,(CZ)
    never having enjoyed anything good.
26 Side by side they lie in the dust,(DA)
    and worms(DB) cover them both.(DC)

27 “I know full well what you are thinking,
    the schemes by which you would wrong me.
28 You say, ‘Where now is the house of the great,(DD)
    the tents where the wicked lived?’(DE)
29 Have you never questioned those who travel?
    Have you paid no regard to their accounts—
30 that the wicked are spared from the day of calamity,(DF)
    that they are delivered from[e] the day of wrath?(DG)
31 Who denounces their conduct to their face?
    Who repays them for what they have done?(DH)
32 They are carried to the grave,
    and watch is kept over their tombs.(DI)
33 The soil in the valley is sweet to them;(DJ)
    everyone follows after them,
    and a countless throng goes[f] before them.(DK)

34 “So how can you console me(DL) with your nonsense?
    Nothing is left of your answers but falsehood!”(DM)

Footnotes

  1. Job 20:4 Or Adam
  2. Job 20:28 Or The possessions in his house will be carried off, / washed away
  3. Job 21:13 Or in an instant
  4. Job 21:24 The meaning of the Hebrew for this word is uncertain.
  5. Job 21:30 Or wicked are reserved for the day of calamity, / that they are brought forth to
  6. Job 21:33 Or them, / as a countless throng went

22-23 They said, “Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say.” Peter invited them in and made them feel at home.

God Plays No Favorites

23-26 The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, “None of that—I’m a man and only a man, no different from you.”

27-29 Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, “You know, I’m sure that this is highly irregular. Jews just don’t do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”

30-32 Cornelius said, “Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Cornelius, your daily prayers and neighborly acts have brought you to God’s attention. I want you to send to Joppa to get Simon, the one they call Peter. He’s staying with Simon the Tanner down by the sea.’

33 “So I did it—I sent for you. And you’ve been good enough to come. And now we’re all here in God’s presence, ready to listen to whatever the Master put in your heart to tell us.”

34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.

37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.

39-43 “And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.”

44-46 No sooner were these words out of Peter’s mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn’t believe it, couldn’t believe that the gift of the Holy Spirit was poured out on “outsider” non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.

46-48 Then Peter said, “Do I hear any objections to baptizing these friends with water? They’ve received the Holy Spirit exactly as we did.” Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.

Then they asked Peter to stay on for a few days.

Read full chapter

24 The following day he arrived in Caesarea.(A) Cornelius was expecting them and had called together his relatives and close friends. 25 As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26 But Peter made him get up. “Stand up,” he said, “I am only a man myself.”(B)

27 While talking with him, Peter went inside and found a large gathering of people.(C) 28 He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile.(D) But God has shown me that I should not call anyone impure or unclean.(E) 29 So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

30 Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes(F) stood before me 31 and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. 32 Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ 33 So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(G) 35 but accepts from every nation the one who fears him and does what is right.(H) 36 You know the message(I) God sent to the people of Israel, announcing the good news(J) of peace(K) through Jesus Christ, who is Lord of all.(L) 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— 38 how God anointed(M) Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing(N) all who were under the power of the devil, because God was with him.(O)

39 “We are witnesses(P) of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross,(Q) 40 but God raised him from the dead(R) on the third day and caused him to be seen. 41 He was not seen by all the people,(S) but by witnesses whom God had already chosen—by us who ate(T) and drank with him after he rose from the dead. 42 He commanded us to preach to the people(U) and to testify that he is the one whom God appointed as judge of the living and the dead.(V) 43 All the prophets testify about him(W) that everyone(X) who believes(Y) in him receives forgiveness of sins through his name.”(Z)

44 While Peter was still speaking these words, the Holy Spirit came on(AA) all who heard the message. 45 The circumcised believers who had come with Peter(AB) were astonished that the gift of the Holy Spirit had been poured out(AC) even on Gentiles.(AD) 46 For they heard them speaking in tongues[a](AE) and praising God.

Then Peter said, 47 “Surely no one can stand in the way of their being baptized with water.(AF) They have received the Holy Spirit just as we have.”(AG) 48 So he ordered that they be baptized in the name of Jesus Christ.(AH) Then they asked Peter to stay with them for a few days.

Read full chapter

Footnotes

  1. Acts 10:46 Or other languages