If We Die, Will We Live Again?

14 1-17 “We’re all adrift in the same boat:
    too few days, too many troubles.
We spring up like wildflowers in the desert and then wilt,
    transient as the shadow of a cloud.
Do you occupy your time with such fragile wisps?
    Why even bother hauling me into court?
There’s nothing much to us to start with;
    how do you expect us to amount to anything?
Mortals have a limited life span.
    You’ve already decided how long we’ll live—
    you set the boundary and no one can cross it.
So why not give us a break? Ease up!
    Even ditchdiggers get occasional days off.
For a tree there is always hope.
    Chop it down and it still has a chance—
    its roots can put out fresh sprouts.
Even if its roots are old and gnarled,
    its stump long dormant,
At the first whiff of water it comes to life,
    buds and grows like a sapling.
But men and women? They die and stay dead.
    They breathe their last, and that’s it.
Like lakes and rivers that have dried up,
    parched reminders of what once was,
So mortals lie down and never get up,
    never wake up again—never.
Why don’t you just bury me alive,
    get me out of the way until your anger cools?
But don’t leave me there!
    Set a date when you’ll see me again.
If we humans die, will we live again? That’s my question.
    All through these difficult days I keep hoping,
    waiting for the final change—for resurrection!
Homesick with longing for the creature you made,
    you’ll call—and I’ll answer!
You’ll watch over every step I take,
    but you won’t keep track of my missteps.
My sins will be stuffed in a sack
    and thrown into the sea—sunk in deep ocean.

18-22 “Meanwhile, mountains wear down
    and boulders break up,
Stones wear smooth
    and soil erodes,
    as you relentlessly grind down our hope.
You’re too much for us.
    As always, you get the last word.
We don’t like it and our faces show it,
    but you send us off anyway.
If our children do well for themselves, we never know it;
    if they do badly, we’re spared the hurt.
Body and soul, that’s it for us—
    a lifetime of pain, a lifetime of sorrow.”

Eliphaz Attacks Again

You Trivialize Religion

15 1-16 Eliphaz of Teman spoke a second time:

“If you were truly wise, would you sound so much like a
    windbag, belching hot air?
Would you talk nonsense in the middle of a serious argument,
    babbling baloney?
Look at you! You trivialize religion,
    turn spiritual conversation into empty gossip.
It’s your sin that taught you to talk this way.
    You chose an education in fraud.
Your own words have exposed your guilt.
    It’s nothing I’ve said—you’ve incriminated yourself!
Do you think you’re the first person to have to deal with these things?
    Have you been around as long as the hills?
Were you listening in when God planned all this?
    Do you think you’re the only one who knows anything?
What do you know that we don’t know?
    What insights do you have that we’ve missed?
Gray beards and white hair back us up—
    old folks who’ve been around a lot longer than you.
Are God’s promises not enough for you,
    spoken so gently and tenderly?
Why do you let your emotions take over,
    lashing out and spitting fire,
Pitting your whole being against God
    by letting words like this come out of your mouth?
Do you think it’s possible for any mere mortal to be sinless in God’s sight,
    for anyone born of a human mother to get it all together?
Why, God can’t even trust his holy angels.
    He sees the flaws in the very heavens themselves,
So how much less we humans, smelly and foul,
    who lap up evil like water?

Always at Odds with God

17-26 “I’ve a thing or two to tell you, so listen up!
    I’m letting you in on my views;
It’s what wise men and women have always taught,
    holding nothing back from what they were taught
By their parents, back in the days
    when they had this land all to themselves:
Those who live by their own rules, not God’s, can expect nothing but trouble,
    and the longer they live, the worse it gets.
Every little sound terrifies them.
    Just when they think they have it made, disaster strikes.
They despair of things ever getting better—
    they’re on the list of people for whom things always turn out for the worst.
They wander here and there,
    never knowing where the next meal is coming from—
    every day is doomsday!
They live in constant terror,
    always with their backs up against the wall
Because they insist on shaking their fists at God,
    defying God Almighty to his face,
Always and ever at odds with God,
    always on the defensive.

27-35 “Even if they’re the picture of health,
    trim and fit and youthful,
They’ll end up living in a ghost town
    sleeping in a hovel not fit for a dog,
    a ramshackle shack.
They’ll never get ahead,
    never amount to much of anything.
And then death—don’t think they’ll escape that!
    They’ll end up shriveled weeds,
    brought down by a puff of God’s breath.
There’s a lesson here: Whoever invests in lies,
    gets lies for interest,
Paid in full before the due date.
    Some investment!
They’ll be like fruit frost-killed before it ripens,
    like buds sheared off before they bloom.
The godless are fruitless—a barren crew;
    a life built on bribes goes up in smoke.
They have sex with sin and give birth to evil.
    Their lives are wombs for breeding deceit.”

Job Defends Himself

If You Were in My Shoes

16 1-5 Then Job defended himself:

“I’ve had all I can take of your talk.
    What a bunch of miserable comforters!
Is there no end to your windbag speeches?
    What’s your problem that you go on and on like this?
If you were in my shoes,
    I could talk just like you.
I could put together a terrific tirade
    and really let you have it.
But I’d never do that. I’d console and comfort,
    make things better, not worse!

6-14 “When I speak up, I feel no better;
    if I say nothing, that doesn’t help either.
I feel worn down.
    God, you have wasted me totally—me and my family!
You’ve shriveled me like a dried prune,
    showing the world that you’re against me.
My gaunt face stares back at me from the mirror,
    a mute witness to your treatment of me.
Your anger tears at me,
    your teeth rip me to shreds,
    your eyes burn holes in me—God, my enemy!
People take one look at me and gasp.
    Contemptuous, they slap me around
    and gang up against me.
And God just stands there and lets them do it,
    lets wicked people do what they want with me.
I was contentedly minding my business when God beat me up.
    He grabbed me by the neck and threw me around.
He set me up as his target,
    then rounded up archers to shoot at me.
Merciless, they shot me full of arrows;
    bitter bile poured from my gut to the ground.
He burst in on me, onslaught after onslaught,
    charging me like a mad bull.

15-17 “I sewed myself a shroud and wore it like a shirt;
    I lay facedown in the dirt.
Now my face is blotched red from weeping;
    look at the dark shadows under my eyes,
Even though I’ve never hurt a soul
    and my prayers are sincere!

The One Who Represents Mortals Before God

18-22 “O Earth, don’t cover up the wrong done to me!
    Don’t muffle my cry!
There must be Someone in heaven who knows the truth about me,
    in highest heaven, some Attorney who can clear my name—
My Champion, my Friend,
    while I’m weeping my eyes out before God.
I appeal to the One who represents mortals before God
    as a neighbor stands up for a neighbor.

“Only a few years are left
    before I set out on the road of no return.”

14 “Mortals, born of woman,(A)
    are of few days(B) and full of trouble.(C)
They spring up like flowers(D) and wither away;(E)
    like fleeting shadows,(F) they do not endure.(G)
Do you fix your eye on them?(H)
    Will you bring them[a] before you for judgment?(I)
Who can bring what is pure(J) from the impure?(K)
    No one!(L)
A person’s days are determined;(M)
    you have decreed the number of his months(N)
    and have set limits he cannot exceed.(O)
So look away from him and let him alone,(P)
    till he has put in his time like a hired laborer.(Q)

“At least there is hope for a tree:(R)
    If it is cut down, it will sprout again,
    and its new shoots(S) will not fail.(T)
Its roots may grow old in the ground
    and its stump(U) die in the soil,
yet at the scent of water(V) it will bud
    and put forth shoots like a plant.(W)
10 But a man dies and is laid low;(X)
    he breathes his last and is no more.(Y)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(Z)
12 so he lies down and does not rise;(AA)
    till the heavens are no more,(AB) people will not awake
    or be roused from their sleep.(AC)

13 “If only you would hide me in the grave(AD)
    and conceal me till your anger has passed!(AE)
If only you would set me a time
    and then remember(AF) me!(AG)
14 If someone dies, will they live again?
    All the days of my hard service(AH)
    I will wait for my renewal[b](AI) to come.
15 You will call and I will answer you;(AJ)
    you will long for the creature your hands have made.(AK)
16 Surely then you will count my steps(AL)
    but not keep track of my sin.(AM)
17 My offenses will be sealed(AN) up in a bag;(AO)
    you will cover over my sin.(AP)

18 “But as a mountain erodes and crumbles(AQ)
    and as a rock is moved from its place,(AR)
19 as water wears away stones
    and torrents(AS) wash away the soil,(AT)
    so you destroy a person’s hope.(AU)
20 You overpower them once for all, and they are gone;(AV)
    you change their countenance and send them away.(AW)
21 If their children are honored, they do not know it;
    if their offspring are brought low, they do not see it.(AX)
22 They feel but the pain of their own bodies(AY)
    and mourn only for themselves.(AZ)

Eliphaz

15 Then Eliphaz the Temanite(BA) replied:

“Would a wise person answer with empty notions
    or fill their belly with the hot east wind?(BB)
Would they argue with useless words,
    with speeches that have no value?(BC)
But you even undermine piety
    and hinder devotion to God.(BD)
Your sin(BE) prompts your mouth;(BF)
    you adopt the tongue of the crafty.(BG)
Your own mouth condemns you, not mine;
    your own lips testify against you.(BH)

“Are you the first man ever born?(BI)
    Were you brought forth before the hills?(BJ)
Do you listen in on God’s council?(BK)
    Do you have a monopoly on wisdom?(BL)
What do you know that we do not know?
    What insights do you have that we do not have?(BM)
10 The gray-haired and the aged(BN) are on our side,
    men even older than your father.(BO)
11 Are God’s consolations(BP) not enough for you,
    words(BQ) spoken gently to you?(BR)
12 Why has your heart(BS) carried you away,
    and why do your eyes flash,
13 so that you vent your rage(BT) against God
    and pour out such words(BU) from your mouth?(BV)

14 “What are mortals, that they could be pure,
    or those born of woman,(BW) that they could be righteous?(BX)
15 If God places no trust in his holy ones,(BY)
    if even the heavens are not pure in his eyes,(BZ)
16 how much less mortals, who are vile and corrupt,(CA)
    who drink up evil(CB) like water!(CC)

17 “Listen to me and I will explain to you;
    let me tell you what I have seen,(CD)
18 what the wise have declared,
    hiding nothing received from their ancestors(CE)
19 (to whom alone the land(CF) was given
    when no foreigners moved among them):
20 All his days the wicked man suffers torment,(CG)
    the ruthless man through all the years stored up for him.(CH)
21 Terrifying sounds fill his ears;(CI)
    when all seems well, marauders attack him.(CJ)
22 He despairs of escaping the realm of darkness;(CK)
    he is marked for the sword.(CL)
23 He wanders about(CM) for food like a vulture;(CN)
    he knows the day of darkness(CO) is at hand.(CP)
24 Distress and anguish(CQ) fill him with terror;(CR)
    troubles overwhelm him, like a king(CS) poised to attack,
25 because he shakes his fist(CT) at God
    and vaunts himself against the Almighty,(CU)
26 defiantly charging against him
    with a thick, strong shield.(CV)

27 “Though his face is covered with fat
    and his waist bulges with flesh,(CW)
28 he will inhabit ruined towns
    and houses where no one lives,(CX)
    houses crumbling to rubble.(CY)
29 He will no longer be rich and his wealth will not endure,(CZ)
    nor will his possessions spread over the land.(DA)
30 He will not escape the darkness;(DB)
    a flame(DC) will wither his shoots,(DD)
    and the breath of God’s mouth(DE) will carry him away.(DF)
31 Let him not deceive(DG) himself by trusting what is worthless,(DH)
    for he will get nothing in return.(DI)
32 Before his time(DJ) he will wither,(DK)
    and his branches will not flourish.(DL)
33 He will be like a vine stripped of its unripe grapes,(DM)
    like an olive tree shedding its blossoms.(DN)
34 For the company of the godless(DO) will be barren,
    and fire will consume(DP) the tents of those who love bribes.(DQ)
35 They conceive trouble(DR) and give birth to evil;(DS)
    their womb fashions deceit.”

Job

16 Then Job replied:

“I have heard many things like these;
    you are miserable comforters,(DT) all of you!(DU)
Will your long-winded speeches never end?(DV)
    What ails you that you keep on arguing?(DW)
I also could speak like you,
    if you were in my place;
I could make fine speeches against you
    and shake my head(DX) at you.
But my mouth would encourage you;
    comfort(DY) from my lips would bring you relief.(DZ)

“Yet if I speak, my pain is not relieved;
    and if I refrain, it does not go away.(EA)
Surely, God, you have worn me out;(EB)
    you have devastated my entire household.(EC)
You have shriveled me up—and it has become a witness;
    my gauntness(ED) rises up and testifies against me.(EE)
God assails me and tears(EF) me in his anger(EG)
    and gnashes his teeth at me;(EH)
    my opponent fastens on me his piercing eyes.(EI)
10 People open their mouths(EJ) to jeer at me;(EK)
    they strike my cheek(EL) in scorn
    and unite together against me.(EM)
11 God has turned me over to the ungodly
    and thrown me into the clutches of the wicked.(EN)
12 All was well with me, but he shattered me;
    he seized me by the neck and crushed me.(EO)
He has made me his target;(EP)
13     his archers surround me.(EQ)
Without pity, he pierces(ER) my kidneys
    and spills my gall on the ground.
14 Again and again(ES) he bursts upon me;
    he rushes at me like a warrior.(ET)

15 “I have sewed sackcloth(EU) over my skin
    and buried my brow in the dust.(EV)
16 My face is red with weeping,(EW)
    dark shadows ring my eyes;(EX)
17 yet my hands have been free of violence(EY)
    and my prayer is pure.(EZ)

18 “Earth, do not cover my blood;(FA)
    may my cry(FB) never be laid to rest!(FC)
19 Even now my witness(FD) is in heaven;(FE)
    my advocate is on high.(FF)
20 My intercessor(FG) is my friend[c](FH)
    as my eyes pour out(FI) tears(FJ) to God;
21 on behalf of a man he pleads(FK) with God
    as one pleads for a friend.

22 “Only a few years will pass
    before I take the path of no return.(FL)

Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  2. Job 14:14 Or release
  3. Job 16:20 Or My friends treat me with scorn

22 But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

23-25 After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

26-27 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

28-30 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

31 Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

Tabitha

32-35 Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, “Aeneas, Jesus Christ heals you. Get up and make your bed!” And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.

36-37 Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43 When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.

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22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.(A)

23 After many days had gone by, there was a conspiracy among the Jews to kill him,(B) 24 but Saul learned of their plan.(C) Day and night they kept close watch on the city gates in order to kill him. 25 But his followers took him by night and lowered him in a basket through an opening in the wall.(D)

26 When he came to Jerusalem,(E) he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27 But Barnabas(F) took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him,(G) and how in Damascus he had preached fearlessly in the name of Jesus.(H) 28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29 He talked and debated with the Hellenistic Jews,[a](I) but they tried to kill him.(J) 30 When the believers(K) learned of this, they took him down to Caesarea(L) and sent him off to Tarsus.(M)

31 Then the church throughout Judea, Galilee and Samaria(N) enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.(O)

Aeneas and Dorcas

32 As Peter traveled about the country, he went to visit the Lord’s people(P) who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 “Aeneas,” Peter said to him, “Jesus Christ heals you.(Q) Get up and roll up your mat.” Immediately Aeneas got up. 35 All those who lived in Lydda and Sharon(R) saw him and turned to the Lord.(S)

36 In Joppa(T) there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good(U) and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room.(V) 38 Lydda was near Joppa; so when the disciples(W) heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

39 Peter went with them, and when he arrived he was taken upstairs to the room. All the widows(X) stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40 Peter sent them all out of the room;(Y) then he got down on his knees(Z) and prayed. Turning toward the dead woman, he said, “Tabitha, get up.”(AA) She opened her eyes, and seeing Peter she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord.(AB) 43 Peter stayed in Joppa for some time with a tanner named Simon.(AC)

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Footnotes

  1. Acts 9:29 That is, Jews who had adopted the Greek language and culture