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Job 11
The Message
Job 11
The Message
Zophar’s Counsel
How Wisdom Looks from the Inside
11 1-6 Now it was the turn of Zophar from Naamath:
“What a flood of words! Shouldn’t we put a stop to it?
Should this kind of loose talk be permitted?
Job, do you think you can carry on like this and we’ll say nothing?
That we’ll let you rail and mock and not step in?
You claim, ‘My doctrine is sound
and my conduct impeccable.’
How I wish God would give you a piece of his mind,
tell you what’s what!
I wish he’d show you how wisdom looks from the inside,
for true wisdom is mostly ‘inside.’
But you can be sure of this,
you haven’t gotten half of what you deserve.
7-12 “Do you think you can explain the mystery of God?
Do you think you can diagram God Almighty?
God is far higher than you can imagine,
far deeper than you can comprehend,
Stretching farther than earth’s horizons,
far wider than the endless ocean.
If he happens along, throws you in jail
then hauls you into court, can you do anything about it?
He sees through vain pretensions,
spots evil a long way off—
no one pulls the wool over his eyes!
Hollow men, hollow women, will wise up
about the same time mules learn to talk.
Reach Out to God
13-20 “Still, if you set your heart on God
and reach out to him,
If you scrub your hands of sin
and refuse to entertain evil in your home,
You’ll be able to face the world unashamed
and keep a firm grip on life, guiltless and fearless.
You’ll forget your troubles;
they’ll be like old, faded photographs.
Your world will be washed in sunshine,
every shadow dispersed by dawn.
Full of hope, you’ll relax, confident again;
you’ll look around, sit back, and take it easy.
Expansive, without a care in the world,
you’ll be hunted out by many for your blessing.
But the wicked will see none of this.
They’re headed down a dead-end road
with nothing to look forward to—nothing.”
Job 11
New International Version
Job 11
New International Version
Zophar
11 Then Zophar the Naamathite(A) replied:
2 “Are all these words to go unanswered?(B)
Is this talker to be vindicated?(C)
3 Will your idle talk(D) reduce others to silence?
Will no one rebuke you when you mock?(E)
4 You say to God, ‘My beliefs are flawless(F)
and I am pure(G) in your sight.’
5 Oh, how I wish that God would speak,(H)
that he would open his lips against you
6 and disclose to you the secrets of wisdom,(I)
for true wisdom has two sides.
Know this: God has even forgotten some of your sin.(J)
7 “Can you fathom(K) the mysteries of God?
Can you probe the limits of the Almighty?
8 They are higher(L) than the heavens(M) above—what can you do?
They are deeper than the depths below(N)—what can you know?(O)
9 Their measure(P) is longer than the earth
and wider than the sea.(Q)
10 “If he comes along and confines you in prison
and convenes a court, who can oppose him?(R)
11 Surely he recognizes deceivers;
and when he sees evil, does he not take note?(S)
12 But the witless can no more become wise
than a wild donkey’s colt(T) can be born human.[a](U)
13 “Yet if you devote your heart(V) to him
and stretch out your hands(W) to him,(X)
14 if you put away(Y) the sin that is in your hand
and allow no evil(Z) to dwell in your tent,(AA)
15 then, free of fault, you will lift up your face;(AB)
you will stand firm(AC) and without fear.(AD)
16 You will surely forget your trouble,(AE)
recalling it only as waters gone by.(AF)
17 Life will be brighter than noonday,(AG)
and darkness will become like morning.(AH)
18 You will be secure, because there is hope;
you will look about you and take your rest(AI) in safety.(AJ)
19 You will lie down, with no one to make you afraid,(AK)
and many will court your favor.(AL)
20 But the eyes of the wicked will fail,(AM)
and escape will elude them;(AN)
their hope will become a dying gasp.”(AO)
Footnotes
- Job 11:12 Or wild donkey can be born tame
Job 12
The Message
Job 12
The Message
Job Answers Zophar
Put Your Ear to the Earth
12 1-3 Job answered:
“I’m sure you speak for all the experts,
and when you die there’ll be no one left to tell us how to live.
But don’t forget that I also have a brain—
I don’t intend to play second fiddle to you.
It doesn’t take an expert to know these things.
4-6 “I’m ridiculed by my friends:
‘So that’s the man who had conversations with God!’
Ridiculed without mercy:
‘Look at the man who never did wrong!’
It’s easy for the well-to-do to point their fingers in blame,
for the well-fixed to pour scorn on the strugglers.
Crooks reside safely in high-security houses,
insolent blasphemers live in luxury;
they’ve bought and paid for a god who’ll protect them.
7-12 “But ask the animals what they think—let them teach you;
let the birds tell you what’s going on.
Put your ear to the earth—learn the basics.
Listen—the fish in the ocean will tell you their stories.
Isn’t it clear that they all know and agree
that God is sovereign, that he holds all things in his hand—
Every living soul, yes,
every breathing creature?
Isn’t this all just common sense,
as common as the sense of taste?
Do you think the elderly have a corner on wisdom,
that you have to grow old before you understand life?
From God We Learn How to Live
13-25 “True wisdom and real power belong to God;
from him we learn how to live,
and also what to live for.
If he tears something down, it’s down for good;
if he locks people up, they’re locked up for good.
If he holds back the rain, there’s a drought;
if he lets it loose, there’s a flood.
Strength and success belong to God;
both deceived and deceiver must answer to him.
He strips experts of their vaunted credentials,
exposes judges as witless fools.
He divests kings of their royal garments,
then ties a rag around their waists.
He strips priests of their robes,
and fires high officials from their jobs.
He forces trusted sages to keep silence,
deprives elders of their good sense and wisdom.
He dumps contempt on famous people,
disarms the strong and mighty.
He shines a spotlight into caves of darkness,
hauls deepest darkness into the noonday sun.
He makes nations rise and then fall,
builds up some and abandons others.
He robs world leaders of their reason,
and sends them off into no-man’s-land.
They grope in the dark without a clue,
lurching and staggering like drunks.”
Job 12
New International Version
Job 12
New International Version
Job
12 Then Job replied:
2 “Doubtless you are the only people who matter,
and wisdom will die with you!(A)
3 But I have a mind as well as you;
I am not inferior to you.
Who does not know all these things?(B)
4 “I have become a laughingstock(C) to my friends,(D)
though I called on God and he answered(E)—
a mere laughingstock, though righteous and blameless!(F)
5 Those who are at ease have contempt(G) for misfortune
as the fate of those whose feet are slipping.(H)
6 The tents of marauders are undisturbed,(I)
and those who provoke God are secure(J)—
those God has in his hand.[a]
7 “But ask the animals, and they will teach you,(K)
or the birds in the sky,(L) and they will tell you;(M)
8 or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
9 Which of all these does not know(N)
that the hand of the Lord has done this?(O)
10 In his hand is the life(P) of every creature
and the breath of all mankind.(Q)
11 Does not the ear test words
as the tongue tastes food?(R)
12 Is not wisdom found among the aged?(S)
Does not long life bring understanding?(T)
13 “To God belong wisdom(U) and power;(V)
counsel and understanding are his.(W)
14 What he tears down(X) cannot be rebuilt;(Y)
those he imprisons cannot be released.(Z)
15 If he holds back the waters,(AA) there is drought;(AB)
if he lets them loose, they devastate the land.(AC)
16 To him belong strength and insight;(AD)
both deceived and deceiver are his.(AE)
17 He leads rulers away stripped(AF)
and makes fools of judges.(AG)
18 He takes off the shackles(AH) put on by kings
and ties a loincloth[b] around their waist.(AI)
19 He leads priests away stripped(AJ)
and overthrows officials long established.(AK)
20 He silences the lips of trusted advisers
and takes away the discernment of elders.(AL)
21 He pours contempt on nobles(AM)
and disarms the mighty.(AN)
22 He reveals the deep things of darkness(AO)
and brings utter darkness(AP) into the light.(AQ)
23 He makes nations great, and destroys them;(AR)
he enlarges nations,(AS) and disperses them.(AT)
24 He deprives the leaders of the earth of their reason;(AU)
he makes them wander in a trackless waste.(AV)
25 They grope in darkness with no light;(AW)
he makes them stagger like drunkards.(AX)
Acts 15
The Message
Acts 15
The Message
To Let Outsiders Inside
15 1-2 It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.
3 After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news!
4-5 When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. “You have to circumcise the pagan converts,” they said. “You must make them keep the Law of Moses.”
6-9 The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can’t be fooled by any pretense on our part but always knows a person’s thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.
10-11 “So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?”
12-13 There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.
13-18 James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets:
After this, I’m coming back;
I’ll rebuild David’s ruined house;
I’ll put all the pieces together again;
I’ll make it look like new
So outsiders who seek will find,
so they’ll have a place to come to,
All the pagan peoples
included in what I’m doing.
“God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.
19-21 “So here is my decision: We’re not going to unnecessarily burden non-Jewish people who turn to the Master. We’ll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.’ This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath.”
22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:
From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:
Hello!
24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.
28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.
These guidelines are sufficient to keep relations congenial between us. And God be with you!
Barnabas and Paul Go Their Separate Ways
30-33 And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.
35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren’t alone. There were a number of teachers and preachers at that time in Antioch.
36 After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”
37-41 Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to put grit in those congregations.
Acts 15
New International Version
Acts 15
New International Version
The Council at Jerusalem
15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. 3 The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)
5 Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) 8 God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. 9 He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”
12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)—
18 things known from long ago.[c](Z)
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)
The Council’s Letter to Gentile Believers
22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)
Greetings.(AK)
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(AV) where we preached the word of the Lord(AW) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(AX) with them, 38 but Paul did not think it wise to take him, because he had deserted them(AY) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(AZ) and left, commended by the believers to the grace of the Lord.(BA) 41 He went through Syria(BB) and Cilicia,(BC) strengthening the churches.(BD)
Footnotes
- Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
- Acts 15:17 Amos 9:11,12 (see Septuagint)
- Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
- Acts 15:34 Some manuscripts include here But Silas decided to remain there.
Acts 16
The Message
Acts 16
The Message
A Dream Gave Paul His Map
16 1-3 Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was Greek.
4-5 As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.
6-8 They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
9-10 That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.
11-12 Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days.
13-14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!
15 After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.
Beaten Up and Thrown in Jail
16-18 One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. She started following Paul around, calling everyone’s attention to us by yelling out, “These men are working for the Most High God. They’re laying out the road of salvation for you!” She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, “Out! In the name of Jesus Christ, get out of her!” And it was gone, just like that.
19-22 When her owners saw that their lucrative little business was suddenly bankrupt, they went after Paul and Silas, roughed them up and dragged them into the market square. Then the police arrested them and pulled them into a court with the accusation, “These men are disturbing the peace—dangerous Jewish agitators subverting our Roman law and order.” By this time the crowd had turned into a restless mob out for blood.
22-24 The judges went along with the mob, had Paul and Silas’s clothes ripped off and ordered a public beating. After beating them black-and-blue, they threw them into jail, telling the jailkeeper to put them under heavy guard so there would be no chance of escape. He did just that—threw them into the maximum security cell in the jail and clamped leg irons on them.
25-26 Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn’t believe their ears. Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.
27-28 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, when Paul stopped him: “Don’t do that! We’re all still here! Nobody’s run away!”
29-31 The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. He led them out of the jail and asked, “Sirs, what do I have to do to be saved, to really live?” They said, “Put your entire trust in the Master Jesus. Then you’ll live as you were meant to live—and everyone in your house included!”
32-34 They went on to spell out in detail the story of the Master—the entire family got in on this part. They never did get to bed that night. The jailer made them feel at home, dressed their wounds, and then—he couldn’t wait till morning!—was baptized, he and everyone in his family. There in his home, he had food set out for a festive meal. It was a night to remember: He and his entire family had put their trust in God; everyone in the house was in on the celebration.
35-36 At daybreak, the court judges sent officers with the instructions, “Release these men.” The jailer gave Paul the message, “The judges sent word that you’re free to go on your way. Congratulations! Go in peace!”
37 But Paul wouldn’t budge. He told the officers, “They beat us up in public and threw us in jail, Roman citizens in good standing! And now they want to get us out of the way on the sly without anyone knowing? Nothing doing! If they want us out of here, let them come themselves and lead us out in broad daylight.”
38-40 When the officers reported this, the judges panicked. They had no idea that Paul and Silas were Roman citizens. They hurried over and apologized, personally escorted them from the jail, and then asked them if they wouldn’t please leave the city. Walking out of the jail, Paul and Silas went straight to Lydia’s house, saw their friends again, encouraged them in the faith, and only then went on their way.
Acts 16
New International Version
Acts 16
New International Version
Timothy Joins Paul and Silas
16 Paul came to Derbe and then to Lystra,(A) where a disciple named Timothy(B) lived, whose mother was Jewish and a believer(C) but whose father was a Greek. 2 The believers(D) at Lystra and Iconium(E) spoke well of him. 3 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(F) 4 As they traveled from town to town, they delivered the decisions reached by the apostles and elders(G) in Jerusalem(H) for the people to obey.(I) 5 So the churches were strengthened(J) in the faith and grew daily in numbers.(K)
Paul’s Vision of the Man of Macedonia
6 Paul and his companions traveled throughout the region of Phrygia(L) and Galatia,(M) having been kept by the Holy Spirit from preaching the word in the province of Asia.(N) 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(O) would not allow them to. 8 So they passed by Mysia and went down to Troas.(P) 9 During the night Paul had a vision(Q) of a man of Macedonia(R) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(S) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(T) to them.
Lydia’s Conversion in Philippi
11 From Troas(U) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(V) a Roman colony and the leading city of that district[a] of Macedonia.(W) And we stayed there several days.
13 On the Sabbath(X) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(Y) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(Z) to respond to Paul’s message. 15 When she and the members of her household(AA) were baptized,(AB) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.
Paul and Silas in Prison
16 Once when we were going to the place of prayer,(AC) we were met by a female slave who had a spirit(AD) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(AE) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(AF)
19 When her owners realized that their hope of making money(AG) was gone, they seized Paul and Silas(AH) and dragged(AI) them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(AJ) 21 by advocating customs unlawful for us Romans(AK) to accept or practice.”(AL)
22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(AM) 23 After they had been severely flogged, they were thrown into prison, and the jailer(AN) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(AO)
25 About midnight(AP) Paul and Silas(AQ) were praying and singing hymns(AR) to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken.(AS) At once all the prison doors flew open,(AT) and everyone’s chains came loose.(AU) 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.(AV) 28 But Paul shouted, “Don’t harm yourself! We are all here!”
29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(AW) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(AX)
31 They replied, “Believe(AY) in the Lord Jesus, and you will be saved(AZ)—you and your household.”(BA) 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night(BB) the jailer took them and washed their wounds; then immediately he and all his household were baptized.(BC) 34 The jailer brought them into his house and set a meal before them; he(BD) was filled with joy because he had come to believe in God—he and his whole household.
35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer(BE) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”(BF)
37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(BG) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”
38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.(BH) 39 They came to appease them and escorted them from the prison, requesting them to leave the city.(BI) 40 After Paul and Silas came out of the prison, they went to Lydia’s house,(BJ) where they met with the brothers and sisters(BK) and encouraged them. Then they left.
Footnotes
- Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.
The Message (MSG)
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