Religion Customized to Taste

13 1-3 God once let loose against Ephraim
    a terrifying sentence against Israel:
Caught and convicted
    in the lewd sex-worship of Baal—they died!
And now they’re back in the sin business again,
    manufacturing god-images they can use,
Religion customized to taste. Professionals see to it:
    Anything you want in a god you can get.
Can you believe it? They sacrifice live babies to these dead gods—
    kill living babies and kiss golden calves!
And now there’s nothing left to these people:
    hollow men, desiccated women,
Like scraps of paper blown down the street,
    like smoke in a gusty wind.

4-6 “I’m still your God,
    the God who saved you out of Egypt.
I’m the only real God you’ve ever known.
    I’m the one and only God who delivers.
I took care of you during the wilderness hard times,
    those years when you had nothing.
I took care of you, took care of all your needs,
    gave you everything you needed.
You were spoiled. You thought you didn’t need me.
    You forgot me.

7-12 “I’ll charge them like a lion,
    like a leopard stalking in the brush.
I’ll jump them like a sow grizzly robbed of her cubs.
    I’ll rip out their guts.
Coyotes will make a meal of them.
    Crows will clean their bones.
I’m going to destroy you, Israel.
    Who is going to stop me?
Where is your trusty king you thought would save you?
    Where are all the local leaders you wanted so badly?
All these rulers you insisted on having,
    demanding, ‘Give me a king! Give me leaders!’?
Well, long ago I gave you a king, but I wasn’t happy about it.
    Now, fed up, I’ve gotten rid of him.
I have a detailed record of your infidelities—
    Ephraim’s sin documented and stored in a safe-deposit box.

13-15 “When birth pangs signaled it was time to be born,
    Ephraim was too stupid to come out of the womb.
When the passage into life opened up,
    he didn’t show.
Shall I intervene and pull them into life?
    Shall I snatch them from a certain death?
Who is afraid of you, Death?
    Who cares about your threats, Tomb?
In the end I’m abolishing regret,
    banishing sorrow,
Even though Ephraim ran wild,
    the black sheep of the family.

15-16 God’s tornado is on its way,
    roaring out of the desert.
It will devastate the country,
    leaving a trail of ruin and wreckage.
The cities will be gutted,
    dear possessions gone for good.
Now Samaria has to face the charges
    because she has rebelled against her God:
Her people will be killed, babies smashed on the rocks,
    pregnant women ripped open.”

The Lord’s Anger Against Israel

13 When Ephraim spoke, people trembled;(A)
    he was exalted(B) in Israel.
    But he became guilty of Baal worship(C) and died.
Now they sin more and more;
    they make(D) idols for themselves from their silver,(E)
cleverly fashioned images,
    all of them the work of craftsmen.(F)
It is said of these people,
    “They offer human sacrifices!
    They kiss[a](G) calf-idols!(H)
Therefore they will be like the morning mist,
    like the early dew that disappears,(I)
    like chaff(J) swirling from a threshing floor,(K)
    like smoke(L) escaping through a window.

“But I have been the Lord your God
    ever since you came out of Egypt.(M)
You shall acknowledge(N) no God but me,(O)
    no Savior(P) except me.
I cared for you in the wilderness,(Q)
    in the land of burning heat.
When I fed them, they were satisfied;
    when they were satisfied, they became proud;(R)
    then they forgot(S) me.(T)
So I will be like a lion(U) to them,
    like a leopard I will lurk by the path.
Like a bear robbed of her cubs,(V)
    I will attack them and rip them open;
like a lion(W) I will devour them—
    a wild animal will tear them apart.(X)

“You are destroyed, Israel,
    because you are against me,(Y) against your helper.(Z)
10 Where is your king,(AA) that he may save you?
    Where are your rulers in all your towns,
of whom you said,
    ‘Give me a king and princes’?(AB)
11 So in my anger I gave you a king,(AC)
    and in my wrath I took him away.(AD)
12 The guilt of Ephraim is stored up,
    his sins are kept on record.(AE)
13 Pains as of a woman in childbirth(AF) come to him,
    but he is a child without wisdom;
when the time(AG) arrives,
    he doesn’t have the sense to come out of the womb.(AH)

14 “I will deliver this people from the power of the grave;(AI)
    I will redeem them from death.(AJ)
Where, O death, are your plagues?
    Where, O grave, is your destruction?(AK)

“I will have no compassion,
15     even though he thrives(AL) among his brothers.
An east wind(AM) from the Lord will come,
    blowing in from the desert;
his spring will fail
    and his well dry up.(AN)
His storehouse will be plundered(AO)
    of all its treasures.
16 The people of Samaria(AP) must bear their guilt,(AQ)
    because they have rebelled(AR) against their God.
They will fall by the sword;(AS)
    their little ones will be dashed(AT) to the ground,
    their pregnant women(AU) ripped open.”[b]

Footnotes

  1. Hosea 13:2 Or “Men who sacrifice / kiss
  2. Hosea 13:16 In Hebrew texts this verse (13:16) is numbered 14:1.

Come Back! Return to Your God!

14 1-3 O Israel, come back! Return to your God!
    You’re down but you’re not out.
Prepare your confession
    and come back to God.
Pray to him, “Take away our sin,
    accept our confession.
Receive as restitution
    our repentant prayers.
Assyria won’t save us;
    horses won’t get us where we want to go.
We’ll never again say ‘our god’
    to something we’ve made or made up.
You’re our last hope. Is it not true
    that in you the orphan finds mercy?”

* * *

4-8 “I will heal their waywardness.
    I will love them lavishly. My anger is played out.
I will make a fresh start with Israel.
    He’ll burst into bloom like a crocus in the spring.
He’ll put down deep oak tree roots,
    he’ll become a forest of oaks!
He’ll become splendid—like a giant sequoia,
    his fragrance like a grove of cedars!
Those who live near him will be blessed by him,
    be blessed and prosper like golden grain.
Everyone will be talking about them,
    spreading their fame as the vintage children of God.
Ephraim is finished with gods that are no-gods.
    From now on I’m the one who answers and satisfies him.
I am like a luxuriant fruit tree.
    Everything you need is to be found in me.”

* * *

If you want to live well,
    make sure you understand all of this.
If you know what’s good for you,
    you’ll learn this inside and out.
God’s paths get you where you want to go.
    Right-living people walk them easily;
    wrong-living people are always tripping and stumbling.

Repentance to Bring Blessing

14 [a]Return,(A) Israel, to the Lord your God.
    Your sins(B) have been your downfall!(C)
Take words with you
    and return to the Lord.
Say to him:
    “Forgive(D) all our sins
and receive us graciously,(E)
    that we may offer the fruit of our lips.[b](F)
Assyria cannot save us;(G)
    we will not mount warhorses.(H)
We will never again say ‘Our gods’(I)
    to what our own hands have made,(J)
    for in you the fatherless(K) find compassion.”

“I will heal(L) their waywardness(M)
    and love them freely,(N)
    for my anger has turned away(O) from them.
I will be like the dew(P) to Israel;
    he will blossom like a lily.(Q)
Like a cedar of Lebanon(R)
    he will send down his roots;(S)
    his young shoots will grow.
His splendor will be like an olive tree,(T)
    his fragrance like a cedar of Lebanon.(U)
People will dwell again in his shade;(V)
    they will flourish like the grain,
they will blossom(W) like the vine—
    Israel’s fame will be like the wine(X) of Lebanon.(Y)
Ephraim, what more have I[c] to do with idols?(Z)
    I will answer him and care for him.
I am like a flourishing juniper;(AA)
    your fruitfulness comes from me.”

Who is wise?(AB) Let them realize these things.
    Who is discerning? Let them understand.(AC)
The ways of the Lord are right;(AD)
    the righteous walk(AE) in them,
    but the rebellious stumble in them.

Footnotes

  1. Hosea 14:1 In Hebrew texts 14:1-9 is numbered 14:2-10.
  2. Hosea 14:2 Or offer our lips as sacrifices of bulls
  3. Hosea 14:8 Or Hebrew; Septuagint What more has Ephraim

100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

Psalm 100

A psalm. For giving grateful praise.

Shout for joy(A) to the Lord, all the earth.
    Worship the Lord(B) with gladness;
    come before him(C) with joyful songs.
Know that the Lord is God.(D)
    It is he who made us,(E) and we are his[a];
    we are his people,(F) the sheep of his pasture.(G)

Enter his gates with thanksgiving(H)
    and his courts(I) with praise;
    give thanks to him and praise his name.(J)
For the Lord is good(K) and his love endures forever;(L)
    his faithfulness(M) continues through all generations.

Footnotes

  1. Psalm 100:3 Or and not we ourselves

102 1-2 God, listen! Listen to my prayer,
    listen to the pain in my cries.
Don’t turn your back on me
    just when I need you so desperately.
Pay attention! This is a cry for help!
    And hurry—this can’t wait!

3-11 I’m wasting away to nothing,
    I’m burning up with fever.
I’m a ghost of my former self,
    half-consumed already by terminal illness.
My jaws ache from gritting my teeth;
    I’m nothing but skin and bones.
I’m like a buzzard in the desert,
    a crow perched on the rubble.
Insomniac, I twitter away,
    mournful as a sparrow in the gutter.
All day long my enemies taunt me,
    while others just curse.
They bring in meals—casseroles of ashes!
    I draw drink from a barrel of my tears.
And all because of your furious anger;
    you swept me up and threw me out.
There’s nothing left of me—
    a withered weed, swept clean from the path.

12-17 Yet you, God, are sovereign still,
    always and ever sovereign.
You’ll get up from your throne and help Zion—
    it’s time for compassionate help.
Oh, how your servants love this city’s rubble
    and weep with compassion over its dust!
The godless nations will sit up and take notice
    —see your glory, worship your name—
When God rebuilds Zion,
    when he shows up in all his glory,
When he attends to the prayer of the wretched.
    He won’t dismiss their prayer.

18-22 Write this down for the next generation
    so people not yet born will praise God:
God looked out from his high holy place;
    from heaven he surveyed the earth.
He listened to the groans of the doomed,
    he opened the doors of their death cells.”
Write it so the story can be told in Zion,
    so God’s praise will be sung in Jerusalem’s streets
And wherever people gather together
    along with their rulers to worship him.

23-28 God sovereignly brought me to my knees,
    he cut me down in my prime.
“Oh, don’t,” I prayed, “please don’t let me die.
    You have more years than you know what to do with!
You laid earth’s foundations a long time ago,
    and handcrafted the very heavens;
You’ll still be around when they’re long gone,
    threadbare and discarded like an old suit of clothes.
You’ll throw them away like a worn-out coat,
    but year after year you’re as good as new.
Your servants’ children will have a good place to live
    and their children will be at home with you.”

Psalm 102[a]

A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.

Hear my prayer,(A) Lord;
    let my cry for help(B) come to you.
Do not hide your face(C) from me
    when I am in distress.
Turn your ear(D) to me;
    when I call, answer me quickly.

For my days vanish like smoke;(E)
    my bones(F) burn like glowing embers.
My heart is blighted and withered like grass;(G)
    I forget to eat my food.(H)
In my distress I groan aloud(I)
    and am reduced to skin and bones.
I am like a desert owl,(J)
    like an owl among the ruins.
I lie awake;(K) I have become
    like a bird alone(L) on a roof.
All day long my enemies(M) taunt me;(N)
    those who rail against me use my name as a curse.(O)
For I eat ashes(P) as my food
    and mingle my drink with tears(Q)
10 because of your great wrath,(R)
    for you have taken me up and thrown me aside.
11 My days are like the evening shadow;(S)
    I wither(T) away like grass.

12 But you, Lord, sit enthroned forever;(U)
    your renown endures(V) through all generations.(W)
13 You will arise(X) and have compassion(Y) on Zion,
    for it is time(Z) to show favor(AA) to her;
    the appointed time(AB) has come.
14 For her stones are dear to your servants;
    her very dust moves them to pity.
15 The nations will fear(AC) the name of the Lord,
    all the kings(AD) of the earth will revere your glory.
16 For the Lord will rebuild Zion(AE)
    and appear in his glory.(AF)
17 He will respond to the prayer(AG) of the destitute;
    he will not despise their plea.

18 Let this be written(AH) for a future generation,
    that a people not yet created(AI) may praise the Lord:
19 “The Lord looked down(AJ) from his sanctuary on high,
    from heaven he viewed the earth,
20 to hear the groans of the prisoners(AK)
    and release those condemned to death.”
21 So the name of the Lord will be declared(AL) in Zion
    and his praise(AM) in Jerusalem
22 when the peoples and the kingdoms
    assemble to worship(AN) the Lord.

23 In the course of my life[b] he broke my strength;
    he cut short my days.(AO)
24 So I said:
“Do not take me away, my God, in the midst of my days;
    your years go on(AP) through all generations.
25 In the beginning(AQ) you laid the foundations of the earth,
    and the heavens(AR) are the work of your hands.(AS)
26 They will perish,(AT) but you remain;
    they will all wear out like a garment.
Like clothing you will change them
    and they will be discarded.
27 But you remain the same,(AU)
    and your years will never end.(AV)
28 The children of your servants(AW) will live in your presence;
    their descendants(AX) will be established before you.”

Footnotes

  1. Psalm 102:1 In Hebrew texts 102:1-28 is numbered 102:2-29.
  2. Psalm 102:23 Or By his power

1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.

4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”

7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus

11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)

In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,

“You are my Son;
    today I have become your Father.”[a](K)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(L)[b](M)

During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) Son(R) though he was, he learned obedience from what he suffered(S) and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)

Warning Against Falling Away(W)

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4