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The Creation

In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth.(A) The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness.(B) And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

And God said, “Let there be an [h]expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].” And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded]. God called the expanse [of sky] heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that this was good (pleasing, useful) and He affirmed and sustained it. 11 So God said, “Let the earth sprout [tender] [i]vegetation, [j]plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so. 12 The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it. 13 And there was evening and there was morning, a third day.

14 Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years;(C) 15 and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded]. 16 God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens]. 17 God placed them in the expanse of the heavens to provide light upon the earth, 18 to rule over the day and the night, and to separate the light from the darkness; and God saw that it was good and He affirmed and sustained it. 19 And there was evening and there was morning, a fourth day.

20 Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth [k]in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed according to their kind, and every winged bird according to its kind; and God saw that it was good and He affirmed and sustained it. 22 And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation]. 25 So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”(D) 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them.(E) 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.” 29 So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to all the animals on the earth and to every bird of the air and to everything that moves on the ground—to everything in which there is the breath of life—I have given every green plant for food”; and it was so [because He commanded it]. 31 God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.

The Creation of Man and Woman

So the heavens and the earth were completed, and all their hosts (inhabitants). And by the seventh day God completed His work which He had done, and He rested (ceased) on the seventh day from all His work which He had done.(F) So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.(G)

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [l]Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [m]cultivate the ground, but a [n]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— then the Lord God [o]formed [that is, created the body of] man from the [p]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].(H) And the Lord God [q]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.(I)

10 Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. 11 The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. 12 The gold of that land is good; bdellium (a fragrant, valuable resin) and the [r]onyx stone are found there. 13 The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. 14 The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

15 So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. 16 And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; 17 but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly [s]die [because of your disobedience].”

18 Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] [t]suitable and complementary for him.” 19 So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. 20 And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. 21 So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. 22 And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. 23 Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and shall be joined to his wife; and they shall become one flesh.(J) 25 And the man and his wife were both naked and were not ashamed or embarrassed.

The Fall of Man

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And [u]the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from [v]any tree of the garden’?”(K) And the woman said to the serpent, “We may eat fruit from the trees of the garden, except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’” But the serpent said to the woman, “You certainly will not die!(L) For God knows that on the day you eat from it your eyes will be opened [that is, you will have greater awareness], and you will be like God, knowing [the difference between] good and evil.” And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband [w]with her, and he ate. Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.

And they heard the sound of the Lord God walking in the garden in the cool [afternoon breeze] of the day, so the man and his wife hid and kept themselves hidden from the [x]presence of the Lord God among the trees of the garden. But the Lord God called to Adam, and said to him, “Where are you?” 10 He said, “I heard the sound of You [walking] in the garden, and I was afraid because I was naked; so I hid myself.” 11 God said, “Who told you that you were naked? Have you eaten [fruit] from the tree of which I commanded you not to eat?” 12 And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “The serpent beguiled and deceived me, and I ate [from the forbidden tree].”(M) 14 The Lord God said to the serpent,

“Because you have done this,
You are cursed more than all the cattle,
And more than any animal of the field;
On your belly you shall go,
And dust you shall eat
All the days of your life.
15 
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her [y]Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”(N)
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth;
In pain you will give birth to children;
Yet your desire and longing will be for your husband,
And he will rule [with authority] over you and be responsible for you.”

17 Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.
18 
“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.
19 
“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

20 The man named his wife Eve (life spring, life giver), because she was the mother of all the living. 21 The Lord God made tunics of [animal] skins for Adam and his wife and clothed them.

22 And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”— 23 therefore the Lord God sent Adam away from the Garden of Eden, to till and cultivate the ground from which he was taken. 24 So God drove the man out; and at the east of the Garden of Eden He [permanently] stationed the [z]cherubim and the sword with the flashing blade which turned round and round [in every direction] to protect and guard the way (entrance, access) to the tree of life.(O)

Cain and Abel

Now the man [aa]Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.” And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground. And in the course of time Cain brought to the Lord an offering of the fruit of the ground. But Abel brought [an offering of] the [finest] firstborn of his flock and the [ab]fat portions. And the Lord had respect (regard) for Abel and for his offering;(P) but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and [ac]he looked annoyed and hostile. And the Lord said to Cain, “Why are you so angry? And why do you look annoyed? If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain [ad]attacked Abel his brother and killed him.(Q)

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” 10 The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].(R) 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.(S) 12 When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.” 15 And the Lord said to him, “[ae]Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] [af]mark (sign) on Cain, so that no one who found (met) him would kill him.(T)

16 So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.

17 Cain knew his [ag]wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he became the father of those [nomadic herdsmen] who live in tents and have cattle and raise livestock. 21 His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute. 22 Zillah gave birth to Tubal-cain, the smith (craftsman) and teacher of every artisan in instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives,

“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.
24 
“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] [ah]seventy-sevenfold.”

25 Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.” 26 To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].(U)

Descendants of Adam

This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness]. He created them male and female, and blessed them and named them [ai]Mankind at the time they were created.

When Adam had lived a hundred and thirty years, he [aj]became the father of a son in his own likeness, according to his image, and named him Seth. After he became the father of Seth, Adam lived eight hundred years and had other sons and daughters. So Adam lived nine hundred and thirty years in all, and he died.

When Seth was a hundred and five years old, he became the father of Enosh. Seth lived eight hundred and seven years after the birth of Enosh, and he had other sons and daughters. So Seth lived nine hundred and twelve years, and he died.

When Enosh was ninety years old, he became the father of Kenan. 10 Enosh lived eight hundred and fifteen years after the birth of Kenan and had other sons and daughters. 11 So Enosh lived nine hundred and five years, and he died.

12 When Kenan was seventy years old, he became the father of Mahalalel. 13 Kenan lived eight hundred and forty years after the birth of Mahalalel and had other sons and daughters. 14 So Kenan lived nine hundred and ten years, and he died.

15 When Mahalalel was sixty-five years old, he became the father of Jared. 16 Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters. 17 So Mahalalel lived eight hundred and ninety-five years, and he died.

18 When Jared was a hundred and sixty-two years old, he became the father of Enoch. 19 Jared lived eight hundred years after the birth of Enoch and had other sons and daughters. 20 So Jared lived nine hundred and sixty-two years, and he died.

21 When Enoch was sixty-five years old, he became the father of Methuselah. 22 Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].(V)

25 When Methuselah was a hundred and eighty-seven years old, he became the father of Lamech. 26 Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters. 27 So Methuselah lived nine hundred and sixty-nine years, and he died.

28 When Lamech was a hundred and eighty-two years old, he became the father of a son. 29 He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.” 30 Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters. 31 So all the days of Lamech were seven hundred and seventy-seven years, and he died.

32 After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.

Footnotes

  1. Genesis 1:1 This is originally a plural form based on el (root meaning: strength), which itself is used to refer to God in compounds like El Shaddai (Almighty God). The word el is also used to refer to false gods, so the context determines whether Elohim means “God” or is better understood as “gods” (elohim).
  2. Genesis 1:1 Heb bara. Here and in 1:21, God created from nothing which is something only He can do. In 1:27, God used preexisting materials (man from the dust of the ground; Eve from Adam’s rib); each use of the word bara (“create”) must be considered in its specific context.
  3. Genesis 1:2 The Hebrew text here has two rhyming words, tohu and bohu, which have similar meanings of “wasteness” and “emptiness.” The construction is a figure of speech called hendiadys, in which two words are used together to express the same idea. The meaning is that the earth had no clearly discernible features at this point in creation but essentially was a mass of raw materials. This proves to be very important from philosophical and scientific viewpoints, because it documents the fact that the raw matter of the earth—and by extension, of the universe—did not coexist eternally with God, but was created by Him ex nihilo (Latin “out of nothing”).
  4. Genesis 1:3 This is not in the imperative mood (the ordinary grammatical form for a command), but God willed these creative events into existence. It is the voluntative mood in Hebrew. This translates, “It is My will that this happen.” English does not have the voluntative mood, which includes the jussive and cohortative forms. When “let” is used in this way, it represents a command not in the imperative mood, but rather an expression of God’s will, the jussive form. God literally commanded (willed) the world into existence.
  5. Genesis 1:4 “He affirmed and sustained it” is understood (deduced) from the context. The italic “and” alerts the reader or student of Hebrew that the word or words that follow are amplifications not found in the Hebrew text itself, but implied by it or by contextual factors.
  6. Genesis 1:5 The Hebrew word translated “evening” indicates dusk or sunset.
  7. Genesis 1:5 The Hebrew word translated “morning” indicates the time when it is getting light (dawn).
  8. Genesis 1:6 Or a firmament.
  9. Genesis 1:11 Or grass.
  10. Genesis 1:11 Or herbs.
  11. Genesis 1:20 Lit over the face of.
  12. Genesis 2:4 Heb YHWH (Yahweh), the Hebrew name of God which traditionally is not pronounced by the Jews, usually rendered Lord. See front material, Principles of Translation.
  13. Genesis 2:5 Lit work.
  14. Genesis 2:6 Or flow of water.
  15. Genesis 2:7 The word is “formed” (Heb yatsar), but in 1:26, 27 the action is described with the Hebrew word “created” (Heb bara).
  16. Genesis 2:7 The essential chemical elements found in soil are also found in humans and animals. This scientific fact was not discovered until recent times, but God is displaying it here.
  17. Genesis 2:8 This is a reference, not to the creation of plant life in general, but to the planting of specific plants in the Garden of Eden (2:8, 9).
  18. Genesis 2:12 It is often difficult to match the names or descriptions of ancient gems and other materials with their contemporary equivalents. Modern research indicates this may instead be carnelian, a red gemstone.
  19. Genesis 2:17 Both spiritually and physically, physical death in the sense of becoming mortal; they were created immortal.
  20. Genesis 2:18 Lit like his opposite.
  21. Genesis 3:1 The relationship between Satan and the serpent is not made clear, but Satan is identified with the serpent later in Rev 12:9, 14, 15, and 20:2. It seems difficult to believe that Eve would not have been suspicious of a talking creature, but at this point in time Eve probably knew next to nothing about animals; and in any case, the serpent, as it existed before the curse (v 14), was a very different creature from the reptile that is familiar to us today.
  22. Genesis 3:1 Or every.
  23. Genesis 3:6 This may have been sometime later. Jewish tradition said that Adam was absent at the time of Eve’s conversation with the serpent (according to the Talmud).
  24. Genesis 3:8 Lit face.
  25. Genesis 3:15 Many consider this verse the protevangelium, the first announcement of the gospel. This is the first prophecy about the Messiah (Christ), who through His death on the cross and resurrection would ultimately defeat Satan, the power behind the serpent, with a death blow. See Is 9:6; Matt 1:23; Luke 1:31; Rom 16:20; Gal 4:4; Rev 12:17.
  26. Genesis 3:24 Cherubim are ministering angelic beings who avenge assaults on God’s holiness.
  27. Genesis 4:1 The name Adam is the Hebrew word for “man,” so when the word is used with the article (“the”) as it is here, it can be inferred that the writer (Moses) is referring to Adam as “the man.”
  28. Genesis 4:4 That is, the fat that covered the entrails of the animals. Later, in the Mosaic Law, the Israelites were forbidden to eat this fat (Lev 7:23), which was reserved as an offering to God, especially for sin (Lev 4:8, 26, 35; 9:10; 16:25).
  29. Genesis 4:5 Lit his countenance fell.
  30. Genesis 4:8 Lit rose up against.
  31. Genesis 4:15 Some ancient versions read, “Not so!”
  32. Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him. In the Talmud, the rabbis suggested several possibilities, including leprosy, boils, or a horn that grew out of Cain. But it was also suggested that Cain was given a pet dog to serve as a protective sign.
  33. Genesis 4:17 The simplest explanation for the origin of Cain’s wife is that she was one of his sisters, whom Scripture does not mention specifically, but implies (5:4). It is also possible that she was a niece or more distant relative descended from the original family, but in any case it is evident that the unrecorded children of Adam and Eve married each other. This was possible because the human gene pool was at its purest with Adam and Eve, so at some point their children could begin families of their own.
  34. Genesis 4:24 Lamech arrogantly declares to his wives that if someone kills him, he will be entitled to far greater vengeance since he merely retaliated for harm suffered, while Cain’s murder of Abel was by comparison unprovoked.
  35. Genesis 5:2 Lit Adam.
  36. Genesis 5:3 Lit begot, and so throughout chapter.

The Beginning

In the beginning(A) God created(B) the heavens(C) and the earth.(D) Now the earth was formless(E) and empty,(F) darkness was over the surface of the deep,(G) and the Spirit of God(H) was hovering(I) over the waters.

And God said,(J) “Let there be light,” and there was light.(K) God saw that the light was good,(L) and he separated the light from the darkness.(M) God called(N) the light “day,” and the darkness he called “night.”(O) And there was evening, and there was morning(P)—the first day.

And God said,(Q) “Let there be a vault(R) between the waters(S) to separate water from water.” So God made the vault and separated the water under the vault from the water above it.(T) And it was so.(U) God called(V) the vault “sky.”(W) And there was evening, and there was morning(X)—the second day.

And God said, “Let the water under the sky be gathered to one place,(Y) and let dry ground(Z) appear.” And it was so.(AA) 10 God called(AB) the dry ground “land,” and the gathered waters(AC) he called “seas.”(AD) And God saw that it was good.(AE)

11 Then God said, “Let the land produce vegetation:(AF) seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.(AG)” And it was so.(AH) 12 The land produced vegetation: plants bearing seed according to their kinds(AI) and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.(AJ) 13 And there was evening, and there was morning(AK)—the third day.

14 And God said, “Let there be lights(AL) in the vault of the sky to separate the day from the night,(AM) and let them serve as signs(AN) to mark sacred times,(AO) and days and years,(AP) 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so.(AQ) 16 God made two great lights—the greater light(AR) to govern(AS) the day and the lesser light to govern(AT) the night.(AU) He also made the stars.(AV) 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night,(AW) and to separate light from darkness. And God saw that it was good.(AX) 19 And there was evening, and there was morning(AY)—the fourth day.

20 And God said, “Let the water teem with living creatures,(AZ) and let birds fly above the earth across the vault of the sky.”(BA) 21 So God created(BB) the great creatures of the sea(BC) and every living thing with which the water teems and that moves about in it,(BD) according to their kinds, and every winged bird according to its kind.(BE) And God saw that it was good.(BF) 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.”(BG) 23 And there was evening, and there was morning(BH)—the fifth day.

24 And God said, “Let the land produce living creatures(BI) according to their kinds:(BJ) the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so.(BK) 25 God made the wild animals(BL) according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds.(BM) And God saw that it was good.(BN)

26 Then God said, “Let us(BO) make mankind(BP) in our image,(BQ) in our likeness,(BR) so that they may rule(BS) over the fish in the sea and the birds in the sky,(BT) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(BU) mankind(BV) in his own image,(BW)
    in the image of God(BX) he created them;
    male and female(BY) he created them.(BZ)

28 God blessed them and said to them,(CA) “Be fruitful and increase in number;(CB) fill the earth(CC) and subdue it. Rule over(CD) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(CE)

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.(CF) 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life(CG) in it—I give every green plant for food.(CH)” And it was so.

31 God saw all that he had made,(CI) and it was very good.(CJ) And there was evening, and there was morning(CK)—the sixth day.

Thus the heavens and the earth were completed in all their vast array.(CL)

By the seventh day(CM) God had finished the work he had been doing; so on the seventh day he rested from all his work.(CN) Then God blessed the seventh day and made it holy,(CO) because on it he rested(CP) from all the work of creating(CQ) that he had done.

Adam and Eve

This is the account(CR) of the heavens and the earth when they were created,(CS) when the Lord God made the earth and the heavens.

Now no shrub had yet appeared on the earth[b] and no plant had yet sprung up,(CT) for the Lord God had not sent rain on the earth(CU) and there was no one to work the ground, but streams[c] came up from the earth and watered the whole surface of the ground. Then the Lord God formed(CV) a man[d](CW) from the dust(CX) of the ground(CY) and breathed into his nostrils the breath(CZ) of life,(DA) and the man became a living being.(DB)

Now the Lord God had planted a garden in the east, in Eden;(DC) and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees(DD) that were pleasing to the eye and good for food. In the middle of the garden were the tree of life(DE) and the tree of the knowledge of good and evil.(DF)

10 A river(DG) watering the garden flowed from Eden;(DH) from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah,(DI) where there is gold. 12 (The gold of that land is good; aromatic resin[e](DJ) and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.[f] 14 The name of the third river is the Tigris;(DK) it runs along the east side of Ashur. And the fourth river is the Euphrates.(DL)

15 The Lord God took the man and put him in the Garden of Eden(DM) to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden;(DN) 17 but you must not eat from the tree of the knowledge of good and evil,(DO) for when you eat from it you will certainly die.”(DP)

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(DQ)

19 Now the Lord God had formed out of the ground all the wild animals(DR) and all the birds in the sky.(DS) He brought them to the man to see what he would name them; and whatever the man called(DT) each living creature,(DU) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[g] no suitable helper(DV) was found. 21 So the Lord God caused the man to fall into a deep sleep;(DW) and while he was sleeping, he took one of the man’s ribs[h] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[i](DX) he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;(DY)
she shall be called(DZ) ‘woman,’
    for she was taken out of man.(EA)

24 That is why a man leaves his father and mother and is united(EB) to his wife, and they become one flesh.(EC)

25 Adam and his wife were both naked,(ED) and they felt no shame.

The Fall

Now the serpent(EE) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(EF)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(EG) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(EH)

“You will not certainly die,” the serpent said to the woman.(EI) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(EJ) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(EK) for gaining wisdom, she took some and ate it. She also gave some to her husband,(EL) who was with her, and he ate it.(EM) Then the eyes of both of them were opened, and they realized they were naked;(EN) so they sewed fig leaves together and made coverings for themselves.(EO)

Then the man and his wife heard the sound of the Lord God as he was walking(EP) in the garden in the cool of the day, and they hid(EQ) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(ER)

10 He answered, “I heard you in the garden, and I was afraid(ES) because I was naked;(ET) so I hid.”

11 And he said, “Who told you that you were naked?(EU) Have you eaten from the tree that I commanded you not to eat from?(EV)

12 The man said, “The woman you put here with me(EW)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(EX) and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed(EY) are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust(EZ)
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[j](FA) and hers;(FB)
he will crush[k] your head,(FC)
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.(FD)
Your desire will be for your husband,
    and he will rule over you.(FE)

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(FF)

“Cursed(FG) is the ground(FH) because of you;
    through painful toil(FI) you will eat food from it
    all the days of your life.(FJ)
18 It will produce thorns and thistles(FK) for you,
    and you will eat the plants of the field.(FL)
19 By the sweat of your brow(FM)
    you will eat your food(FN)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(FO)

20 Adam[l] named his wife Eve,[m](FP) because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them.(FQ) 22 And the Lord God said, “The man has now become like one of us,(FR) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(FS) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(FT) to work the ground(FU) from which he had been taken. 24 After he drove the man out, he placed on the east side[n] of the Garden of Eden(FV) cherubim(FW) and a flaming sword(FX) flashing back and forth to guard the way to the tree of life.(FY)

Cain and Abel

Adam[o] made love to his wife(FZ) Eve,(GA) and she became pregnant and gave birth to Cain.[p](GB) She said, “With the help of the Lord I have brought forth[q] a man.” Later she gave birth to his brother Abel.(GC)

Now Abel kept flocks, and Cain worked the soil.(GD) In the course of time Cain brought some of the fruits of the soil as an offering(GE) to the Lord.(GF) And Abel also brought an offering—fat portions(GG) from some of the firstborn of his flock.(GH) The Lord looked with favor on Abel and his offering,(GI) but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(GJ) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(GK) it desires to have you, but you must rule over it.(GL)

Now Cain said to his brother Abel, “Let’s go out to the field.”[r] While they were in the field, Cain attacked his brother Abel and killed him.(GM)

Then the Lord said to Cain, “Where is your brother Abel?”(GN)

“I don’t know,(GO)” he replied. “Am I my brother’s keeper?”

10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(GP) 11 Now you are under a curse(GQ) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(GR) You will be a restless wanderer(GS) on the earth.(GT)

13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(GU) I will be a restless wanderer on the earth,(GV) and whoever finds me will kill me.”(GW)

15 But the Lord said to him, “Not so[s]; anyone who kills Cain(GX) will suffer vengeance(GY) seven times over.(GZ)” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence(HA) and lived in the land of Nod,[t] east of Eden.(HB)

17 Cain made love to his wife,(HC) and she became pregnant and gave birth to Enoch. Cain was then building a city,(HD) and he named it after his son(HE) Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.

19 Lamech married(HF) two women,(HG) one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments(HH) and pipes.(HI) 22 Zillah also had a son, Tubal-Cain, who forged(HJ) all kinds of tools out of[u] bronze and iron. Tubal-Cain’s sister was Naamah.

23 Lamech said to his wives,

“Adah and Zillah, listen to me;
    wives of Lamech, hear my words.
I have killed(HK) a man for wounding me,
    a young man for injuring me.
24 If Cain is avenged(HL) seven times,(HM)
    then Lamech seventy-seven times.(HN)

25 Adam made love to his wife(HO) again, and she gave birth to a son and named him Seth,[v](HP) saying, “God has granted me another child in place of Abel, since Cain killed him.”(HQ) 26 Seth also had a son, and he named him Enosh.(HR)

At that time people began to call on[w] the name of the Lord.(HS)

From Adam to Noah

This is the written account(HT) of Adam’s family line.(HU)

When God created mankind, he made them in the likeness of God.(HV) He created them(HW) male and female(HX) and blessed them. And he named them “Mankind”[x] when they were created.

When Adam had lived 130 years, he had a son in his own likeness, in his own image;(HY) and he named him Seth.(HZ) After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived a total of 930 years, and then he died.(IA)

When Seth had lived 105 years, he became the father[y] of Enosh.(IB) After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. Altogether, Seth lived a total of 912 years, and then he died.

When Enosh had lived 90 years, he became the father of Kenan.(IC) 10 After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Altogether, Enosh lived a total of 905 years, and then he died.

12 When Kenan had lived 70 years, he became the father of Mahalalel.(ID) 13 After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. 14 Altogether, Kenan lived a total of 910 years, and then he died.

15 When Mahalalel had lived 65 years, he became the father of Jared.(IE) 16 After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. 17 Altogether, Mahalalel lived a total of 895 years, and then he died.

18 When Jared had lived 162 years, he became the father of Enoch.(IF) 19 After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah.(IG) 22 After he became the father of Methuselah, Enoch walked faithfully with God(IH) 300 years and had other sons and daughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithfully with God;(II) then he was no more, because God took him away.(IJ)

25 When Methuselah had lived 187 years, he became the father of Lamech.(IK) 26 After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. 27 Altogether, Methuselah lived a total of 969 years, and then he died.

28 When Lamech had lived 182 years, he had a son. 29 He named him Noah[z](IL) and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.(IM) 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech lived a total of 777 years, and then he died.

32 After Noah was 500 years old,(IN) he became the father of Shem,(IO) Ham and Japheth.(IP)

Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
  2. Genesis 2:5 Or land; also in verse 6
  3. Genesis 2:6 Or mist
  4. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).
  5. Genesis 2:12 Or good; pearls
  6. Genesis 2:13 Possibly southeast Mesopotamia
  7. Genesis 2:20 Or the man
  8. Genesis 2:21 Or took part of the man’s side
  9. Genesis 2:22 Or part
  10. Genesis 3:15 Or seed
  11. Genesis 3:15 Or strike
  12. Genesis 3:20 Or The man
  13. Genesis 3:20 Eve probably means living.
  14. Genesis 3:24 Or placed in front
  15. Genesis 4:1 Or The man
  16. Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
  17. Genesis 4:1 Or have acquired
  18. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
  19. Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
  20. Genesis 4:16 Nod means wandering (see verses 12 and 14).
  21. Genesis 4:22 Or who instructed all who work in
  22. Genesis 4:25 Seth probably means granted.
  23. Genesis 4:26 Or to proclaim
  24. Genesis 5:2 Hebrew adam
  25. Genesis 5:6 Father may mean ancestor; also in verses 7-26.
  26. Genesis 5:29 Noah sounds like the Hebrew for comfort.