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Ezekiel 45-46
New Revised Standard Version Updated Edition
Ezekiel 45-46
New Revised Standard Version Updated Edition
The Holy District
45 “When you allot the land as an inheritance, you shall set aside for the Lord a portion of the land as a holy district, twenty-five thousand cubits long and twenty[a] thousand cubits wide; it shall be holy throughout its entire extent. 2 Of this, a square plot of five hundred by five hundred cubits shall be for the sanctuary, with fifty cubits for an open space around it. 3 In the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand wide, in which shall be the sanctuary, the most holy place. 4 It shall be a holy portion of the land; it shall be for the priests who minister in the sanctuary and approach the Lord to minister to him, and it shall be both a place for their houses and a holy place for the sanctuary.(A) 5 Another section, twenty-five thousand cubits long and ten thousand cubits wide, shall be for the Levites who minister at the temple, as their holding for cities to live in.[b](B)
6 “Alongside the portion set apart as the holy district you shall assign as a holding for the city an area five thousand cubits wide and twenty-five thousand cubits long; it shall belong to the whole house of Israel.(C)
7 “And to the prince shall belong the land on both sides of the holy district and the holding of the city, alongside the holy district and the holding of the city, on the west and on the east, corresponding in length to one of the tribal portions and extending from the western to the eastern boundary(D) 8 of the land. It is to be his property in Israel. And my princes shall no longer oppress my people, but they shall let the house of Israel have the land according to their tribes.(E)
9 “Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and do what is just and right. Cease your evictions of my people, says the Lord God.(F)
Weights and Measures
10 “You shall have honest balances, an honest ephah, and an honest bath.[c](G) 11 The ephah and the bath shall be of the same measure, the bath containing one-tenth of a homer and the ephah one-tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs. Twenty shekels, twenty-five shekels, and fifteen shekels shall make a mina for you.(H)
Offerings
13 “This is the offering that you shall make: one-sixth of an ephah from each homer of wheat, and one-sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil[d] one-tenth of a bath[e] from each cor (the cor,[f] like the homer, contains ten baths), 15 and one sheep from every flock of two hundred from the pastures of Israel. This is the offering for grain offerings, burnt offerings, and offerings of well-being, to make atonement for them, says the Lord God.(I) 16 All the people of the land shall join in making this offering in Israel through the prince. 17 This shall be the obligation of the prince regarding the burnt offerings, grain offerings, and drink offerings, at the festivals, the new moons, and the Sabbaths, all the appointed festivals of the house of Israel: he shall provide the purification offerings, the grain offerings, the burnt offerings, and the offerings of well-being, to make atonement for the house of Israel.(J)
Festivals
18 “Thus says the Lord God: In the first month, on the first day of the month, you shall take a bull of the herd without blemish and purify the sanctuary.(K) 19 The priest shall take some of the blood of the purification offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court.(L) 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.(M)
21 “In the first month, on the fourteenth day of the month, you shall celebrate the Festival of the Passover, and for seven days unleavened bread shall be eaten.(N) 22 On that day the prince shall provide for himself and all the people of the land a bull for a purification offering.(O) 23 And during the seven days of the festival he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish, on each of the seven days, and a male goat daily for a purification offering.(P) 24 He shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the festival, he shall make the same provision for purification offerings, burnt offerings, and grain offerings and for the oil.(Q)
Miscellaneous Regulations
46 “Thus says the Lord God: The gate of the inner court that faces east shall remain closed on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.(R) 2 The prince shall enter by the vestibule of the gate from outside and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his offerings of well-being, and he shall bow down at the entryway of the gate. Then he shall go out, but the gate shall not be closed until evening.(S) 3 The people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons.(T) 4 The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish,(U) 5 and the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he wishes to give, together with a hin of oil to each ephah.(V) 6 On the day of the new moon he shall offer a bull of the herd without blemish and six lambs and a ram, which shall be without blemish;(W) 7 as a grain offering he shall provide an ephah with the bull and an ephah with the ram and with the lambs as much as he wishes, together with a hin of oil to each ephah.(X) 8 When the prince enters, he shall come in by the vestibule of the gate, and he shall go out by the same way.(Y)
9 “When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship shall go out by the south gate, and whoever enters by the south gate shall go out by the north gate: they shall not return by way of the gate by which they entered but shall go out straight ahead.(Z) 10 When they come in, the prince shall come in with them, and when they go out, he shall go out.
11 “At the festivals and the appointed seasons the grain offering with a bull shall be an ephah and with a ram an ephah and with the lambs as much as one wishes to give, together with a hin of oil to an ephah.(AA) 12 When the prince provides a freewill offering, either a burnt offering or offerings of well-being as a freewill offering to the Lord, the gate facing east shall be opened for him, and he shall offer his burnt offering or his offerings of well-being as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be closed.(AB)
13 “You shall provide a lamb, a yearling, without blemish, for a burnt offering to the Lord daily; morning by morning you shall provide it.(AC) 14 And you shall provide a grain offering with it morning by morning regularly, one-sixth of an ephah and one-third of a hin of oil to moisten the choice flour, as a grain offering to the Lord; this is the ordinance for all time.(AD) 15 Thus the lamb and the grain offering and the oil shall be provided, morning by morning, as a regular burnt offering.(AE)
16 “Thus says the Lord God: If the prince makes a gift to any of his sons out of his inheritance,[g] it shall belong to his sons; it is their holding by inheritance.(AF) 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance.(AG) 18 The prince shall not take any of the inheritance of the people, thrusting them out of their holding; he shall give his sons their inheritance out of his own holding, so that none of my people shall be dispossessed of their holding.”(AH)
19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and there I saw a place at the extreme western end of them.(AI) 20 He said to me, “This is the place where the priests shall boil the guilt offering and the purification offering and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”(AJ)
21 Then he brought me out to the outer court and led me past the four corners of the court, and in each corner of the court there was a court: 22 in the four corners of the court were small[h] courts, forty cubits long and thirty wide; the four were of the same size. 23 On the inside, around each of the four courts,[i] was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who serve at the temple shall boil the sacrifices of the people.”(AK)
Ezekiel 45-46
New International Version
Ezekiel 45-46
New International Version
Israel Fully Restored
45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) 2 Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. 3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. 4 It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) 5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)
6 “‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)
7 “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) 8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)
9 “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]
13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)
18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.
21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)
25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)
46 “‘This is what the Sovereign Lord says: The gate of the inner court(AI) facing east(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(AK) it is to be opened. 2 The prince is to enter from the outside through the portico(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(AN) 3 On the Sabbaths(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(AP) 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah.(AQ) 6 On the day of the New Moon(AR) he is to offer a young bull, six lambs and a ram, all without defect.(AS) 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(AT) 8 When the prince enters, he is to go in through the portico(AU) of the gateway, and he is to come out the same way.(AV)
9 “‘When the people of the land come before the Lord at the appointed festivals,(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(AX) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(AY)
12 “‘When the prince provides(AZ) a freewill offering(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(BB)
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(BC) you shall provide it.(BD) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(BF) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(BG) burnt offering.(BH)
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(BI) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(BK) any of the inheritance(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance(BM) at the side of the gate to the sacred rooms facing north,(BN) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating(BO) the people.”(BP)
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Footnotes
- Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
- Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
- Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
- Ezekiel 45:2 That is, about 875 feet or about 265 meters
- Ezekiel 45:2 That is, about 88 feet or about 27 meters
- Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
- Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
- Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
- Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
- Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
- Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
- Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
- Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
- Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
- Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
- Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
- Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
- Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
- Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
- Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
- Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
- Ezekiel 46:20 Or purification offering
- Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
- Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
1 John 2
New Revised Standard Version Updated Edition
1 John 2
New Revised Standard Version Updated Edition
Christ Our Advocate
2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous,(A) 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(B)
3 Now by this we know that we have come to know him, if we obey his commandments. 4 Whoever says, “I have come to know him,” but does not obey his commandments is a liar, and in such a person the truth does not exist; 5 but whoever obeys his word, truly in this person the love of God has reached perfection. By this we know that we are in him:(C) 6 whoever says, “I abide in him,” ought to walk in the same way as he walked.(D)
A New Commandment
7 Beloved, I am writing you no new commandment but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8 Yet I am writing you a new commandment that is true in him and in you, because[a] the darkness is passing away and the true light is already shining.(E) 9 Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.(F) 10 Whoever loves a brother or sister abides in the light, and in such a person[b] there is no cause for stumbling. 11 But whoever hates a brother or sister is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.(G)
12 I am writing to you, little children,
because your sins are forgiven on account of his name.(H)
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young people,
because you have conquered the evil one.
14 I write to you, children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young people,
because you are strong
and the word of God abides in you,
and you have overcome the evil one.(I)
15 Do not love the world or the things in the world. The love of the Father is not in those who love the world,(J) 16 for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. 17 And the world and its desire[c] are passing away, but those who do the will of God abide forever.(K)
Warning against Antichrists
18 Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour.(L) 19 They went out from us, but they did not belong to us, for if they had belonged to us they would have remained[d] with us. But by going out they made it plain that none of them belongs to us.(M) 20 But you have been anointed by the Holy One, and all of you have knowledge.[e](N) 21 I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. 22 Who is the liar but the one who denies that Jesus is the Christ?[f] This is the antichrist, the one who denies the Father and the Son. 23 No one who denies the Son has the Father; everyone who confesses the Son has the Father also.(O) 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.(P) 25 And this is what he has promised us,[g] eternal life.(Q)
26 I write these things to you concerning those who would deceive you. 27 As for you, the anointing that you received from him abides in you, so you do not need anyone to teach you. But as his anointing teaches you about all things and is true and is not a lie, and just as it has taught you, abide in him.[h](R)
28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.(S)
Children of God
29 If you perceive that he is righteous, you also know that everyone who does right has been born of him.(T)
1 John 2
New International Version
1 John 2
New International Version
2 My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)
Love and Hatred for Fellow Believers
3 We know(E) that we have come to know him(F) if we keep his commands.(G) 4 Whoever says, “I know him,”(H) but does not do what he commands is a liar, and the truth is not in that person.(I) 5 But if anyone obeys his word,(J) love for God[a] is truly made complete in them.(K) This is how we know(L) we are in him: 6 Whoever claims to live in him must live as Jesus did.(M)
7 Dear friends,(N) I am not writing you a new command but an old one, which you have had since the beginning.(O) This old command is the message you have heard. 8 Yet I am writing you a new command;(P) its truth is seen in him and in you, because the darkness is passing(Q) and the true light(R) is already shining.(S)
9 Anyone who claims to be in the light but hates a brother or sister[b](T) is still in the darkness.(U) 10 Anyone who loves their brother and sister[c] lives in the light,(V) and there is nothing in them to make them stumble.(W) 11 But anyone who hates a brother or sister(X) is in the darkness and walks around in the darkness.(Y) They do not know where they are going, because the darkness has blinded them.(Z)
Reasons for Writing
12 I am writing to you, dear children,(AA)
because your sins have been forgiven on account of his name.(AB)
13 I am writing to you, fathers,
because you know him who is from the beginning.(AC)
I am writing to you, young men,
because you have overcome(AD) the evil one.(AE)
14 I write to you, dear children,(AF)
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.(AG)
I write to you, young men,
because you are strong,(AH)
and the word of God(AI) lives in you,(AJ)
and you have overcome the evil one.(AK)
On Not Loving the World
15 Do not love the world or anything in the world.(AL) If anyone loves the world, love for the Father[d] is not in them.(AM) 16 For everything in the world—the lust of the flesh,(AN) the lust of the eyes,(AO) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(AP) but whoever does the will of God(AQ) lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour;(AR) and as you have heard that the antichrist is coming,(AS) even now many antichrists have come.(AT) This is how we know it is the last hour. 19 They went out from us,(AU) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(AV)
20 But you have an anointing(AW) from the Holy One,(AX) and all of you know the truth.[e](AY) 21 I do not write to you because you do not know the truth, but because you do know it(AZ) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(BA) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(BB)
24 As for you, see that what you have heard from the beginning(BC) remains in you. If it does, you also will remain in the Son and in the Father.(BD) 25 And this is what he promised us—eternal life.(BE)
26 I am writing these things to you about those who are trying to lead you astray.(BF) 27 As for you, the anointing(BG) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(BH) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(BI)
God’s Children and Sin
28 And now, dear children,(BJ) continue in him, so that when he appears(BK) we may be confident(BL) and unashamed before him at his coming.(BM)
29 If you know that he is righteous,(BN) you know that everyone who does what is right has been born of him.(BO)
Footnotes
- 1 John 2:5 Or word, God’s love
- 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
- 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
- 1 John 2:15 Or world, the Father’s love
- 1 John 2:20 Some manuscripts and you know all things
New Revised Standard Version Updated Edition (NRSVUE)
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New International Version (NIV) 
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