Idolaters Condemned

14 Some of the elders of Israel came to me and sat down in front of me.^{(A) 2} Then the word of the Lord came to me: ³ “Son of man, these men have set up idols in their hearts^(B) and put wicked stumbling blocks^(C) before their faces. Should I let them inquire of me at all?^{(D) 4} Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. ⁵ I will do this to recapture the hearts of the people of Israel, who have all deserted^(E) me for their idols.’^(F)

⁶ “Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent!^(G) Turn from your idols and renounce all your detestable practices!^(H)

⁷ “‘When any of the Israelites or any foreigner^(I) residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block^(J) before their faces and then go to a prophet to inquire^(K) of me, I the Lord will answer them myself. ⁸ I will set my face against^(L) them and make them an example^(M) and a byword.^(N) I will remove them from my people. Then you will know that I am the Lord.^(O)

⁹ “‘And if the prophet^(P) is enticed^(Q) to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.^{(R) 10} They will bear their guilt—the prophet will be as guilty as the one who consults him. ¹¹ Then the people of Israel will no longer stray^(S) from me, nor will they defile themselves anymore with all their sins. They will be my people,^(T) and I will be their God, declares the Sovereign Lord.^(U)’”

Jerusalem’s Judgment Inescapable

¹² The word of the Lord came to me: ¹³ “Son of man, if a country sins^(V) against me by being unfaithful and I stretch out my hand against it to cut off its food supply^(W) and send famine upon it and kill its people and their animals,^{(X) 14} even if these three men—Noah,^(Y) Daniel^[a](Z) and Job^(AA)—were in it, they could save only themselves by their righteousness,^(AB) declares the Sovereign Lord.

¹⁵ “Or if I send wild beasts^(AC) through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts,^{(AD) 16} as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.^(AE)

¹⁷ “Or if I bring a sword^(AF) against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals,^{(AG) 18} as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

¹⁹ “Or if I send a plague into that land and pour out my wrath^(AH) on it through bloodshed,^(AI) killing its people and their animals,^{(AJ) 20} as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.^(AK)

²¹ “For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments^(AL)—sword^(AM) and famine^(AN) and wild beasts and plague^(AO)—to kill its men and their animals!^{(AP) 22} Yet there will be some survivors^(AQ)—sons and daughters who will be brought out of it.^(AR) They will come to you, and when you see their conduct^(AS) and their actions, you will be consoled^(AT) regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. ²³ You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.^(AU)”

Jerusalem as a Useless Vine

15 The word of the Lord came to me: ² “Son of man, how is the wood of a vine^(AV) different from that of a branch from any of the trees in the forest? ³ Is wood ever taken from it to make anything useful?^(AW) Do they make pegs^(AX) from it to hang things on? ⁴ And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything?^{(AY) 5} If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

⁶ “Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. ⁷ I will set my face against^(AZ) them. Although they have come out of the fire^(BA), the fire will yet consume them. And when I set my face against them, you will know that I am the Lord.^{(BB) 8} I will make the land desolate^(BC) because they have been unfaithful,^(BD) declares the Sovereign Lord.”

Favoritism Forbidden

2 My brothers and sisters, believers in our glorious^(A) Lord Jesus Christ must not show favoritism.^{(B) 2} Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. ³ If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” ⁴ have you not discriminated among yourselves and become judges^(C) with evil thoughts?

⁵ Listen, my dear brothers and sisters:^(D) Has not God chosen those who are poor in the eyes of the world^(E) to be rich in faith^(F) and to inherit the kingdom^(G) he promised those who love him?^{(H) 6} But you have dishonored the poor.^(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?^{(J) 7} Are they not the ones who are blaspheming the noble name of him to whom you belong?

⁸ If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”^[a](K) you are doing right. ⁹ But if you show favoritism,^(L) you sin and are convicted by the law as lawbreakers.^{(M) 10} For whoever keeps the whole law and yet stumbles^(N) at just one point is guilty of breaking all of it.^{(O) 11} For he who said, “You shall not commit adultery,”^[b](P) also said, “You shall not murder.”^[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

¹² Speak and act as those who are going to be judged^(R) by the law that gives freedom,^{(S) 13} because judgment without mercy will be shown to anyone who has not been merciful.^(T) Mercy triumphs over judgment.

Faith and Deeds

¹⁴ What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?^(U) Can such faith save them? ¹⁵ Suppose a brother or a sister is without clothes and daily food.^{(V) 16} If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?^{(W) 17} In the same way, faith by itself, if it is not accompanied by action, is dead.^(X)

¹⁸ But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,^(Y) and I will show you my faith^(Z) by my deeds.^{(AA) 19} You believe that there is one God.^(AB) Good! Even the demons believe that^(AC)—and shudder.

²⁰ You foolish person, do you want evidence that faith without deeds is useless^[d]?^{(AD) 21} Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?^{(AE) 22} You see that his faith and his actions were working together,^(AF) and his faith was made complete by what he did.^{(AG) 23} And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”^[e](AH) and he was called God’s friend.^{(AI) 24} You see that a person is considered righteous by what they do and not by faith alone.

²⁵ In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?^{(AJ) 26} As the body without the spirit is dead, so faith without deeds is dead.^(AK)