The Birth of Moses

2 Now a man of the tribe of Levi^(A) married a Levite woman,^{(B) 2} and she became pregnant and gave birth to a son. When she saw that he was a fine^(C) child, she hid him for three months.^{(D) 3} But when she could hide him no longer, she got a papyrus^(E) basket^[a] for him and coated it with tar and pitch.^(F) Then she placed the child in it and put it among the reeds^(G) along the bank of the Nile. ⁴ His sister^(H) stood at a distance to see what would happen to him.

⁵ Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank.^(I) She saw the basket among the reeds and sent her female slave to get it. ⁶ She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

⁷ Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

⁸ “Yes, go,” she answered. So the girl went and got the baby’s mother. ⁹ Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. ¹⁰ When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named^(J) him Moses,^[b] saying, “I drew^(K) him out of the water.”

Moses Flees to Midian

¹¹ One day, after Moses had grown up, he went out to where his own people^(L) were and watched them at their hard labor.^(M) He saw an Egyptian beating a Hebrew, one of his own people. ¹² Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. ¹³ The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”^(N)

¹⁴ The man said, “Who made you ruler and judge over us?^(O) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

¹⁵ When Pharaoh heard of this, he tried to kill^(P) Moses, but Moses fled^(Q) from Pharaoh and went to live in Midian,^(R) where he sat down by a well. ¹⁶ Now a priest of Midian^(S) had seven daughters, and they came to draw water^(T) and fill the troughs^(U) to water their father’s flock. ¹⁷ Some shepherds came along and drove them away, but Moses got up and came to their rescue^(V) and watered their flock.^(W)

¹⁸ When the girls returned to Reuel^(X) their father, he asked them, “Why have you returned so early today?”

¹⁹ They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

²⁰ “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”^(Y)

²¹ Moses agreed to stay with the man, who gave his daughter Zipporah^(Z) to Moses in marriage. ²² Zipporah gave birth to a son, and Moses named him Gershom,^[c](AA) saying, “I have become a foreigner^(AB) in a foreign land.”

²³ During that long period,^(AC) the king of Egypt died.^(AD) The Israelites groaned in their slavery^(AE) and cried out, and their cry^(AF) for help because of their slavery went up to God. ²⁴ God heard their groaning and he remembered^(AG) his covenant^(AH) with Abraham, with Isaac and with Jacob. ²⁵ So God looked on the Israelites and was concerned^(AI) about them.

Job

19 Then Job replied:

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,^(A) who sat down at the right hand of the throne of the Majesty in heaven,^{(B) 2} and who serves in the sanctuary, the true tabernacle^(C) set up by the Lord, not by a mere human being.

³ Every high priest^(D) is appointed to offer both gifts and sacrifices,^(E) and so it was necessary for this one also to have something to offer.^{(F) 4} If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.^{(G) 5} They serve at a sanctuary that is a copy^(H) and shadow^(I) of what is in heaven. This is why Moses was warned^(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”^{[a](K) 6} But in fact the ministry Jesus has received is as superior to theirs as the covenant^(L) of which he is mediator^(M) is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(N) 8} But God found fault with the people and said^[b]:

¹³ By calling this covenant “new,”^(W) he has made the first one obsolete;^(X) and what is obsolete and outdated will soon disappear.