Haman Hanged Instead of Mordecai

So the king and Haman went to dine with Queen Esther. And on the second day, (A)at the banquet of wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!”

Then Queen Esther answered and said, “If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request. For we have been (B)sold, my people and I, to be destroyed, to be killed, and to be annihilated. Had we been sold as (C)male and female slaves, I would have held my tongue, although the enemy could never compensate for the king’s loss.”

So King Ahasuerus answered and said to Queen Esther, “Who is he, and where is he, who would dare presume in his heart to do such a thing?”

And Esther said, “The adversary and (D)enemy is this wicked Haman!”

So Haman was terrified before the king and queen.

Then the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman stood before Queen Esther, pleading for his life, for he saw that evil was determined against him by the king. When the king returned from the palace garden to the place of the banquet of wine, Haman had fallen across (E)the couch where Esther was. Then the king said, “Will he also assault the queen while I am in the house?”

As the word left the king’s mouth, they (F)covered Haman’s face. Now (G)Harbonah, one of the eunuchs, said to the king, “Look! (H)The [a]gallows, fifty cubits high, which Haman made for Mordecai, who spoke (I)good on the king’s behalf, is standing at the house of Haman.”

Then the king said, “Hang him on it!”

10 So (J)they (K)hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath subsided.

Esther Saves the Jews

On that day King Ahasuerus gave Queen Esther the house of Haman, the (L)enemy of the Jews. And Mordecai came before the king, for Esther had told (M)how he was related to her. So the king took off (N)his signet ring, which he had taken from Haman, and gave it to Mordecai; and Esther appointed Mordecai over the house of Haman.

Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. And (O)the king held out the golden scepter toward Esther. So Esther arose and stood before the king, and said, “If it pleases the king, and if I have found favor in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the (P)letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king’s provinces. For how can I endure to see (Q)the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?”

Then King Ahasuerus said to Queen Esther and Mordecai the Jew, “Indeed, (R)I have given Esther the house of Haman, and they have hanged him on the gallows because he tried to lay his hand on the Jews. You yourselves write a decree concerning the Jews, [b]as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring (S)no one can revoke.”

(T)So the king’s scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces (U)from India to Ethiopia, one hundred and twenty-seven provinces in all, to every province (V)in its own script, to every people in their own language, and to the Jews in their own script and language. 10 (W)And he wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, and sent letters by couriers on horseback, riding on royal horses [c]bred from swift steeds.

11 By these letters the king permitted the Jews who were in every city to (X)gather together and protect their lives—to (Y)destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions, 12 (Z)on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of [d]Adar. 13 (AA)A copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies. 14 The couriers who rode on royal horses went out, hastened and pressed on by the king’s command. And the decree was issued in [e]Shushan the [f]citadel.

15 So Mordecai went out from the presence of the king in royal apparel of [g]blue and white, with a great crown of gold and a garment of fine linen and purple; and (AB)the city of [h]Shushan rejoiced and was glad. 16 The Jews had (AC)light and gladness, joy and honor. 17 And in every province and city, wherever the king’s command and decree came, the Jews had joy and gladness, a feast (AD)and a holiday. Then many of the people of the land (AE)became Jews, because (AF)fear of the Jews fell upon them.

Footnotes

  1. Esther 7:9 Lit. tree or wood
  2. Esther 8:8 Lit. as is good in your eyes
  3. Esther 8:10 Lit. sons of the swift horses
  4. Esther 8:12 LXX adds the text of the letter here
  5. Esther 8:14 Or Susa
  6. Esther 8:14 palace
  7. Esther 8:15 violet
  8. Esther 8:15 Or Susa

Haman Impaled

So the king and Haman went to Queen Esther’s banquet,(A) and as they were drinking wine(B) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,(C) it will be granted.(D)

Then Queen Esther answered, “If I have found favor(E) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.(F) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. The king got up in a rage,(G) left his wine and went out into the palace garden.(H) But Haman, realizing that the king had already decided his fate,(I) stayed behind to beg Queen Esther for his life.

Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch(J) where Esther was reclining.(K)

The king exclaimed, “Will he even molest the queen while she is with me in the house?”(L)

As soon as the word left the king’s mouth, they covered Haman’s face.(M) Then Harbona,(N) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b](O) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”(P) 10 So they impaled(Q) Haman(R) on the pole(S) he had set up for Mordecai.(T) Then the king’s fury subsided.(U)

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(V) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring,(W) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(X)

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,(Y) which he had devised against the Jews. Then the king extended the gold scepter(Z) to Esther and she arose and stood before him.

“If it pleases the king,” she said, “and if he regards me with favor(AA) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”(AB)

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled(AC) him on the pole he set up. Now write another decree(AD) in the king’s name in behalf of the Jews as seems best to you, and seal(AE) it with the king’s signet ring(AF)—for no document written in the king’s name and sealed with his ring can be revoked.”(AG)

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c](AH) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.(AI) 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder(AJ) the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.(AK) 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day(AL) to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(AM)

The Triumph of the Jews

15 When Mordecai(AN) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold(AO) and a purple robe of fine linen.(AP) And the city of Susa held a joyous celebration.(AQ) 16 For the Jews it was a time of happiness and joy,(AR) gladness and honor.(AS) 17 In every province and in every city to which the edict of the king came, there was joy(AT) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear(AU) of the Jews had seized them.(AV)

Footnotes

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
  2. Esther 7:9 That is, about 75 feet or about 23 meters
  3. Esther 8:9 That is, the upper Nile region
  4. Esther 8:11 Or province, together with their women and children, who might attack them;

For we have been consumed by Your anger,
And by Your wrath we are terrified.
(A)You have set our iniquities before You,
Our (B)secret sins in the light of Your countenance.
For all our days have passed away in Your wrath;
We finish our years like a sigh.
10 The days of our lives are seventy years;
And if by reason of strength they are eighty years,
Yet their boast is only labor and sorrow;
For it is soon cut off, and we fly away.
11 Who knows the power of Your anger?
For as the fear of You, so is Your wrath.
12 (C)So teach us to number our days,
That we may gain a heart of wisdom.

13 Return, O Lord!
How long?
And (D)have compassion on Your servants.
14 Oh, satisfy us early with Your mercy,
(E)That we may rejoice and be glad all our days!
15 Make us glad according to the days in which You have afflicted us,
The years in which we have seen evil.
16 Let (F)Your work appear to Your servants,
And Your glory to their children.
17 (G)And let the beauty of the Lord our God be upon us,
And (H)establish the work of our hands for us;
Yes, establish the work of our hands.

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We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins(A) in the light of your presence.(B)
All our days pass away under your wrath;
    we finish our years with a moan.(C)
10 Our days may come to seventy years,(D)
    or eighty,(E) if our strength endures;
yet the best of them are but trouble and sorrow,(F)
    for they quickly pass, and we fly away.(G)
11 If only we knew the power of your anger!
    Your wrath(H) is as great as the fear that is your due.(I)
12 Teach us to number our days,(J)
    that we may gain a heart of wisdom.(K)

13 Relent, Lord! How long(L) will it be?
    Have compassion on your servants.(M)
14 Satisfy(N) us in the morning with your unfailing love,(O)
    that we may sing for joy(P) and be glad all our days.(Q)
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.(R)

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.(S)

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Footnotes

  1. Psalm 90:17 Or beauty

10 (A)Cast out the scoffer, and contention will leave;
Yes, strife and reproach will cease.

11 (B)He who loves purity of heart
And has grace on his lips,
The king will be his friend.

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10 Drive out the mocker, and out goes strife;
    quarrels and insults are ended.(A)

11 One who loves a pure heart and who speaks with grace
    will have the king for a friend.(B)

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Faith Triumphs in Trouble

Therefore, (A)having been justified by faith, [a]we have (B)peace with God through our Lord Jesus Christ, (C)through whom also we have access by faith into this grace (D)in which we stand, and (E)rejoice in hope of the glory of God. And not only that, but (F)we also glory in tribulations, (G)knowing that tribulation produces [b]perseverance; (H)and perseverance, [c]character; and character, hope. (I)Now hope does not disappoint, (J)because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Christ in Our Place

For when we were still without strength, [d]in due time (K)Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But (L)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified (M)by His blood, we shall be saved (N)from wrath through Him. 10 For (O)if when we were enemies (P)we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved (Q)by His life. 11 And not only that, but we also (R)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death in Adam, Life in Christ(S)

12 Therefore, just as (T)through one man sin entered the world, and (U)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (V)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (W)who is a type of Him who was to come. 15 But the free gift is not like the [e]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (X)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [f]offenses resulted in justification. 17 For if by the one man’s [g]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [h]one man’s offense judgment came to all men, resulting in condemnation, even so through (Y)one[i] Man’s righteous act the free gift came (Z)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (AA)one Man’s obedience many will be made righteous.

20 Moreover (AB)the law entered that the offense might abound. But where sin abounded, grace (AC)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Some ancient mss. let us have
  2. Romans 5:3 endurance
  3. Romans 5:4 approved character
  4. Romans 5:6 at the right time
  5. Romans 5:15 trespass or false step
  6. Romans 5:16 trespasses
  7. Romans 5:17 trespass
  8. Romans 5:18 Or one trespass
  9. Romans 5:18 Or one righteous act

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us