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Ecclesiastes 4-6 King James Version (KJV)

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Ecclesiastes 4-6 New International Version (NIV)

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.
And I declared that the dead,
    who had already died,
are happier than the living,
    who are still alive.
But better than both
    is the one who has never been born,
who has not seen the evil
    that is done under the sun.

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.

Fools fold their hands
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.
God is in heaven
    and you are on earth,
    so let your words be few.
A dream comes when there are many cares,
    and many words mark the speech of a fool.

When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. It is better not to make a vow than to make one and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.

Riches Are Meaningless

If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.

13 I have seen a grievous evil under the sun:

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.
They take nothing from their toil
    that they can carry in their hands.

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.
What advantage have the wise over fools?
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.

10 Whatever exists has already been named,
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone?

Footnotes:

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

2 Corinthians 6:14-7:7 King James Version (KJV)

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

2 Corinthians 6:14-7:7 New International Version (NIV)

Warning Against Idolatry

14 Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15 What harmony is there between Christ and Belial[a]? Or what does a believer have in common with an unbeliever? 16 What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b]

17 Therefore,

“Come out from them
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[c]

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,
says the Lord Almighty.”[d]

Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds.

For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Footnotes:

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  4. 2 Corinthians 6:18 2 Samuel 7:14; 7:8
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 47 King James Version (KJV)

47 O clap your hands, all ye people; shout unto God with the voice of triumph.

For the Lord most high is terrible; he is a great King over all the earth.

He shall subdue the people under us, and the nations under our feet.

He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

God is gone up with a shout, the Lord with the sound of a trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the King of all the earth: sing ye praises with understanding.

God reigneth over the heathen: God sitteth upon the throne of his holiness.

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

Psalm 47 New International Version (NIV)

Psalm 47[a]

For the director of music. Of the Sons of Korah. A psalm.

Clap your hands, all you nations;
    shout to God with cries of joy.

For the Lord Most High is awesome,
    the great King over all the earth.
He subdued nations under us,
    peoples under our feet.
He chose our inheritance for us,
    the pride of Jacob, whom he loved.[b]

God has ascended amid shouts of joy,
    the Lord amid the sounding of trumpets.
Sing praises to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;
    sing to him a psalm of praise.

God reigns over the nations;
    God is seated on his holy throne.
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[c] of the earth belong to God;
    he is greatly exalted.

Footnotes:

  1. Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
  2. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 47:9 Or shields
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 22:16 King James Version (KJV)

16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Proverbs 22:16 New International Version (NIV)

16 One who oppresses the poor to increase his wealth
    and one who gives gifts to the rich—both come to poverty.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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