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Moses Dies and Is Buried in the Land of Moab

34 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you shall not cross over there.”(A) Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command.(B) He buried him in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired, and his vigor had not abated.(C) The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom because Moses had laid his hands on him, and the Israelites obeyed him, doing as the Lord had commanded Moses.(D)

10 Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face.(E) 11 He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land,(F) 12 and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

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Book IV

(Psalms 90–106)

Psalm 90

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

Lord, you have been our dwelling place[a]
    in all generations.(A)
Before the mountains were brought forth
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.(B)

You turn us[b] back to dust
    and say, “Turn back, you mortals.”(C)
For a thousand years in your sight
    are like yesterday when it is past
    or like a watch in the night.(D)

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;(E)
in the morning it flourishes and is renewed;
    in the evening it fades and withers.(F)

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.(G)

For all our days pass away under your wrath;
    our years come to an end[c] like a sigh.(H)
10 The days of our life are seventy years
    or perhaps eighty, if we are strong;
even then their span[d] is only toil and trouble;
    they are soon gone, and we fly away.(I)

11 Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.(J)
12 So teach us to count our days
    that we may gain a wise heart.(K)

13 Turn, O Lord! How long?
    Have compassion on your servants!(L)
14 Satisfy us in the morning with your steadfast love,
    so that we may rejoice and be glad all our days.(M)
15 Make us glad as many days as you have afflicted us
    and as many years as we have seen evil.
16 Let your work be manifest to your servants
    and your glorious power to their children.(N)
17 Let the favor of the Lord our God be upon us
    and prosper for us the work of our hands—
    O prosper the work of our hands!(O)

Footnotes

  1. 90.1 Or our refuge
  2. 90.3 Heb humankind
  3. 90.9 Syr: Heb we bring our years to an end
  4. 90.10 Cn Compare Gk Syr Jerome Tg: Heb pride

Paul’s Ministry in Thessalonica

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition.(A) For our appeal does not spring from deceit or impure motives or trickery, but, just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals but to please God, who tests our hearts.(B) As you know and as God is our witness, we never came with words of flattery or with a pretext for greed,(C) nor did we seek praise from mortals, whether from you or from others,(D) though we might have made demands as apostles of Christ. But we were gentle[a] among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

You remember our labor and toil, brothers and sisters; we worked night and day so that we might not burden any of you while we proclaimed to you the gospel of God.(E) 10 You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers.(F) 11 As you know, we dealt with each one of you like a father with his children, 12 urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.(G)

13 We also constantly give thanks to God for this, that when you received the word of God that you heard from us you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.(H) 14 For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your own compatriots as they did from the Jews(I) 15 who killed both the Lord Jesus and the prophets[b] and drove us out; they displease God and oppose everyone(J) 16 by hindering us from speaking to the gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins, but wrath[c] has overtaken them at last.[d](K)

Paul’s Desire to Visit the Thessalonians Again

17 As for us, brothers and sisters, when for a short time we were made orphans by being separated from you—in person, not in heart—we longed with great eagerness to see you face to face.(L) 18 For we wanted to come to you—certainly I, Paul, wanted to again and again—but Satan blocked our way.(M) 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?(N) 20 Yes, you are our glory and joy!

Footnotes

  1. 2.7 Other ancient authorities read infants
  2. 2.15 Other ancient authorities read their own prophets
  3. 2.16 Other ancient authorities read God’s wrath
  4. 2.16 Or completely or forever

The Greatest Commandment

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, an expert in the law, asked him a question to test him.(A) 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’(B) 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’(C) 40 On these two commandments hang all the Law and the Prophets.”(D)

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 “What do you think of the Messiah?[a] Whose son is he?” They said to him, “The son of David.”(E) 43 He said to them, “How is it then that David by the Spirit[b] calls him Lord, saying,

44 ‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet” ’?(F)

45 “If David thus calls him Lord, how can he be his son?” 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.(G)

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Footnotes

  1. 22.42 Or Christ
  2. 22.43 Gk in spirit