23 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.

A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.

An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:

Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.

Thou shalt not seek their peace nor their prosperity all thy days for ever.

Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.

The children that are begotten of them shall enter into the congregation of the Lord in their third generation.

When the host goeth forth against thine enemies, then keep thee from every wicked thing.

10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:

11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:

13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:

14 For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:

16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.

17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:

20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

21 When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.

22 But if thou shalt forbear to vow, it shall be no sin in thee.

23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.

24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.

25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

24 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

And when she is departed out of his house, she may go and be another man's wife.

And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.

10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

12 And if the man be poor, thou shalt not sleep with his pledge:

13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.

14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:

18 But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing.

19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.

20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

25 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

Thou shalt not muzzle the ox when he treadeth out the corn.

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12 Then thou shalt cut off her hand, thine eye shall not pity her.

13 Thou shalt not have in thy bag divers weights, a great and a small.

14 Thou shalt not have in thine house divers measures, a great and a small.

15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Exclusion From the Assembly

23 [a]No one who has been emasculated(A) by crushing or cutting may enter the assembly of the Lord.

No one born of a forbidden marriage[b] nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation.

No Ammonite(B) or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation.(C) For they did not come to meet you with bread and water(D) on your way when you came out of Egypt, and they hired Balaam(E) son of Beor from Pethor in Aram Naharaim[c](F) to pronounce a curse on you.(G) However, the Lord your God would not listen to Balaam but turned the curse(H) into a blessing for you, because the Lord your God loves(I) you. Do not seek a treaty(J) of friendship with them as long as you live.(K)

Do not despise an Edomite,(L) for the Edomites are related to you.(M) Do not despise an Egyptian, because you resided as foreigners in their country.(N) The third generation of children born to them may enter the assembly of the Lord.

Uncleanness in the Camp

When you are encamped against your enemies, keep away from everything impure.(O) 10 If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there.(P) 11 But as evening approaches he is to wash himself, and at sunset(Q) he may return to the camp.(R)

12 Designate a place outside the camp where you can go to relieve yourself. 13 As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. 14 For the Lord your God moves(S) about in your camp to protect you and to deliver your enemies to you. Your camp must be holy,(T) so that he will not see among you anything indecent and turn away from you.

Miscellaneous Laws

15 If a slave has taken refuge(U) with you, do not hand them over to their master.(V) 16 Let them live among you wherever they like and in whatever town they choose. Do not oppress(W) them.

17 No Israelite man(X) or woman is to become a shrine prostitute.(Y) 18 You must not bring the earnings of a female prostitute or of a male prostitute[d] into the house of the Lord your God to pay any vow, because the Lord your God detests them both.(Z)

19 Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.(AA) 20 You may charge a foreigner(AB) interest, but not a fellow Israelite, so that the Lord your God may bless(AC) you in everything you put your hand to in the land you are entering to possess.

21 If you make a vow to the Lord your God, do not be slow to pay it,(AD) for the Lord your God will certainly demand it of you and you will be guilty of sin.(AE) 22 But if you refrain from making a vow, you will not be guilty.(AF) 23 Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.

24 If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. 25 If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.(AG)

24 If a man marries a woman who becomes displeasing to him(AH) because he finds something indecent about her, and he writes her a certificate of divorce,(AI) gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord(AJ) your God is giving you as an inheritance.

If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.(AK)

Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.(AL)

If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die.(AM) You must purge the evil from among you.(AN)

In cases of defiling skin diseases,[e] be very careful to do exactly as the Levitical(AO) priests instruct you. You must follow carefully what I have commanded them.(AP) Remember what the Lord your God did to Miriam along the way after you came out of Egypt.(AQ)

10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(AR) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(AS) in your possession. 13 Return their cloak by sunset(AT) so that your neighbor may sleep in it.(AU) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(AV)

14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.(AW) 15 Pay them their wages each day before sunset, because they are poor(AX) and are counting on it.(AY) Otherwise they may cry to the Lord against you, and you will be guilty of sin.(AZ)

16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(BA)

17 Do not deprive the foreigner or the fatherless(BB) of justice,(BC) or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt(BD) and the Lord your God redeemed you from there. That is why I command you to do this.

19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it.(BE) Leave it for the foreigner,(BF) the fatherless and the widow,(BG) so that the Lord your God may bless(BH) you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time.(BI) Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.(BJ)

25 When people have a dispute, they are to take it to court and the judges(BK) will decide the case,(BL) acquitting(BM) the innocent and condemning the guilty.(BN) If the guilty person deserves to be beaten,(BO) the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, but the judge must not impose more than forty lashes.(BP) If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.(BQ)

Do not muzzle an ox while it is treading out the grain.(BR)

If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.(BS) The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.(BT)

However, if a man does not want to marry his brother’s wife,(BU) she shall go to the elders at the town gate(BV) and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”(BW) Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(BX) spit in his face(BY) and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.

11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.(BZ)

13 Do not have two differing weights in your bag—one heavy, one light.(CA) 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long(CB) in the land the Lord your God is giving you. 16 For the Lord your God detests anyone who does these things, anyone who deals dishonestly.(CC)

17 Remember what the Amalekites(CD) did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.(CE) 19 When the Lord your God gives you rest(CF) from all the enemies(CG) around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek(CH) from under heaven. Do not forget!

Footnotes

  1. Deuteronomy 23:1 In Hebrew texts 23:1-25 is numbered 23:2-26.
  2. Deuteronomy 23:2 Or one of illegitimate birth
  3. Deuteronomy 23:4 That is, Northwest Mesopotamia
  4. Deuteronomy 23:18 Hebrew of a dog
  5. Deuteronomy 24:8 The Hebrew word for defiling skin diseases, traditionally translated “leprosy,” was used for various diseases affecting the skin.

13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26 He said unto him, What is written in the law? how readest thou?

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

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13 “Woe to you,(A) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(B) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(C) will you be lifted to the heavens? No, you will go down to Hades.[a]

16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”(D)

17 The seventy-two(E) returned with joy and said, “Lord, even the demons submit to us in your name.”(F)

18 He replied, “I saw Satan(G) fall like lightning from heaven.(H) 19 I have given you authority to trample on snakes(I) and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”(J)

21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(K) Yes, Father, for this is what you were pleased to do.

22 “All things have been committed to me by my Father.(L) No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”(M)

23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”(N)

The Parable of the Good Samaritan(O)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(P)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[b];(Q) and, ‘Love your neighbor as yourself.’[c](R)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(S)

29 But he wanted to justify himself,(T) so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(U) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(V) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[d] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:15 That is, the realm of the dead
  2. Luke 10:27 Deut. 6:5
  3. Luke 10:27 Lev. 19:18
  4. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.

When I shall receive the congregation I will judge uprightly.

The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.

I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:

Lift not up your horn on high: speak not with a stiff neck.

For promotion cometh neither from the east, nor from the west, nor from the south.

But God is the judge: he putteth down one, and setteth up another.

For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.

But I will declare for ever; I will sing praises to the God of Jacob.

10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

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Psalm 75[a]

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.

We praise you, God,
    we praise you, for your Name is near;(A)
    people tell of your wonderful deeds.(B)

You say, “I choose the appointed time;(C)
    it is I who judge with equity.(D)
When the earth and all its people quake,(E)
    it is I who hold its pillars(F) firm.[b]
To the arrogant(G) I say, ‘Boast no more,’(H)
    and to the wicked, ‘Do not lift up your horns.[c](I)
Do not lift your horns against heaven;
    do not speak so defiantly.(J)’”

No one from the east or the west
    or from the desert can exalt themselves.
It is God who judges:(K)
    He brings one down, he exalts another.(L)
In the hand of the Lord is a cup
    full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
    drink it down to its very dregs.(N)

As for me, I will declare(O) this forever;
    I will sing(P) praise to the God of Jacob,(Q)
10 who says, “I will cut off the horns of all the wicked,
    but the horns of the righteous will be lifted up.”(R)

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Footnotes

  1. Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
  2. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.

12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

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12 The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

13 Evildoers are trapped by their sinful talk,(A)
    and so the innocent escape trouble.(B)

14 From the fruit of their lips people are filled with good things,(C)
    and the work of their hands brings them reward.(D)

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