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Daniel’s Vision of a Ram and Goat

[a]During the third year of King Belshazzar’s reign, I, Daniel, saw another vision, following the one that had already appeared to me. In this vision I was at the fortress of Susa, in the province of Elam, standing beside the Ulai River.[b]

As I looked up, I saw a ram with two long horns standing beside the river.[c] One of the horns was longer than the other, even though it had grown later than the other one. The ram butted everything out of his way to the west, to the north, and to the south, and no one could stand against him or help his victims. He did as he pleased and became very great.

While I was watching, suddenly a male goat appeared from the west, crossing the land so swiftly that he didn’t even touch the ground. This goat, which had one very large horn between its eyes, headed toward the two-horned ram that I had seen standing beside the river, rushing at him in a rage. The goat charged furiously at the ram and struck him, breaking off both his horns. Now the ram was helpless, and the goat knocked him down and trampled him. No one could rescue the ram from the goat’s power.

The goat became very powerful. But at the height of his power, his large horn was broken off. In the large horn’s place grew four prominent horns pointing in the four directions of the earth. Then from one of the prominent horns came a small horn whose power grew very great. It extended toward the south and the east and toward the glorious land of Israel. 10 Its power reached to the heavens, where it attacked the heavenly army, throwing some of the heavenly beings and some of the stars to the ground and trampling them. 11 It even challenged the Commander of heaven’s army by canceling the daily sacrifices offered to him and by destroying his Temple. 12 The army of heaven was restrained from responding to this rebellion. So the daily sacrifice was halted, and truth was overthrown. The horn succeeded in everything it did.[d]

13 Then I heard two holy ones talking to each other. One of them asked, “How long will the events of this vision last? How long will the rebellion that causes desecration stop the daily sacrifices? How long will the Temple and heaven’s army be trampled on?”

14 The other replied, “It will take 2,300 evenings and mornings; then the Temple will be made right again.”

Gabriel Explains the Vision

15 As I, Daniel, was trying to understand the meaning of this vision, someone who looked like a man stood in front of me. 16 And I heard a human voice calling out from the Ulai River, “Gabriel, tell this man the meaning of his vision.”

17 As Gabriel approached the place where I was standing, I became so terrified that I fell with my face to the ground. “Son of man,” he said, “you must understand that the events you have seen in your vision relate to the time of the end.”

18 While he was speaking, I fainted and lay there with my face to the ground. But Gabriel roused me with a touch and helped me to my feet.

19 Then he said, “I am here to tell you what will happen later in the time of wrath. What you have seen pertains to the very end of time. 20 The two-horned ram represents the kings of Media and Persia. 21 The shaggy male goat represents the king of Greece,[e] and the large horn between his eyes represents the first king of the Greek Empire. 22 The four prominent horns that replaced the one large horn show that the Greek Empire will break into four kingdoms, but none as great as the first.

23 “At the end of their rule, when their sin is at its height, a fierce king, a master of intrigue, will rise to power. 24 He will become very strong, but not by his own power. He will cause a shocking amount of destruction and succeed in everything he does. He will destroy powerful leaders and devastate the holy people. 25 He will be a master of deception and will become arrogant; he will destroy many without warning. He will even take on the Prince of princes in battle, but he will be broken, though not by human power.

26 “This vision about the 2,300 evenings and mornings[f] is true. But none of these things will happen for a long time, so keep this vision a secret.”

27 Then I, Daniel, was overcome and lay sick for several days. Afterward I got up and performed my duties for the king, but I was greatly troubled by the vision and could not understand it.

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Footnotes

  1. 8:1 The original text from this point through chapter 12 is in Hebrew. See note at 2:4.
  2. 8:2 Or the Ulai Gate; also in 8:16.
  3. 8:3 Or the gate; also in 8:6.
  4. 8:11-12 The meaning of the Hebrew for these verses is uncertain.
  5. 8:21 Hebrew of Javan.
  6. 8:26 Hebrew about the evenings and mornings; compare 8:14.

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)

Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)

13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)

19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)

26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)

27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.

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Footnotes

  1. Daniel 8:12 Or rebellion, the armies
  2. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  3. Daniel 8:19 Or because the end will be at the appointed time

My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.

And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. Those who say they live in God should live their lives as Jesus did.

A New Commandment

Dear friends, I am not writing a new commandment for you; rather it is an old one you have had from the very beginning. This old commandment—to love one another—is the same message you heard before. Yet it is also new. Jesus lived the truth of this commandment, and you also are living it. For the darkness is disappearing, and the true light is already shining.

If anyone claims, “I am living in the light,” but hates a fellow believer,[a] that person is still living in darkness. 10 Anyone who loves a fellow believer[b] is living in the light and does not cause others to stumble. 11 But anyone who hates a fellow believer is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness.

12 I am writing to you who are God’s children
    because your sins have been forgiven through Jesus.[c]
13 I am writing to you who are mature in the faith[d]
    because you know Christ, who existed from the beginning.
I am writing to you who are young in the faith
    because you have won your battle with the evil one.
14 I have written to you who are God’s children
    because you know the Father.
I have written to you who are mature in the faith
    because you know Christ, who existed from the beginning.
I have written to you who are young in the faith
    because you are strong.
God’s word lives in your hearts,
    and you have won your battle with the evil one.

Do Not Love This World

15 Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. 16 For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. 17 And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever.

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Footnotes

  1. 2:9 Greek hates his brother; also in 2:11.
  2. 2:10 Greek loves his brother.
  3. 2:12 Greek through his name.
  4. 2:13 Or to you fathers; also in 2:14.

My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

Love and Hatred for Fellow Believers

We know(E) that we have come to know him(F) if we keep his commands.(G) Whoever says, “I know him,”(H) but does not do what he commands is a liar, and the truth is not in that person.(I) But if anyone obeys his word,(J) love for God[a] is truly made complete in them.(K) This is how we know(L) we are in him: Whoever claims to live in him must live as Jesus did.(M)

Dear friends,(N) I am not writing you a new command but an old one, which you have had since the beginning.(O) This old command is the message you have heard. Yet I am writing you a new command;(P) its truth is seen in him and in you, because the darkness is passing(Q) and the true light(R) is already shining.(S)

Anyone who claims to be in the light but hates a brother or sister[b](T) is still in the darkness.(U) 10 Anyone who loves their brother and sister[c] lives in the light,(V) and there is nothing in them to make them stumble.(W) 11 But anyone who hates a brother or sister(X) is in the darkness and walks around in the darkness.(Y) They do not know where they are going, because the darkness has blinded them.(Z)

Reasons for Writing

12 I am writing to you, dear children,(AA)
    because your sins have been forgiven on account of his name.(AB)
13 I am writing to you, fathers,
    because you know him who is from the beginning.(AC)
I am writing to you, young men,
    because you have overcome(AD) the evil one.(AE)

14 I write to you, dear children,(AF)
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.(AG)
I write to you, young men,
    because you are strong,(AH)
    and the word of God(AI) lives in you,(AJ)
    and you have overcome the evil one.(AK)

On Not Loving the World

15 Do not love the world or anything in the world.(AL) If anyone loves the world, love for the Father[d] is not in them.(AM) 16 For everything in the world—the lust of the flesh,(AN) the lust of the eyes,(AO) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(AP) but whoever does the will of God(AQ) lives forever.

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Footnotes

  1. 1 John 2:5 Or word, God’s love
  2. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  3. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
  4. 1 John 2:15 Or world, the Father’s love

Psalm 120

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

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Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

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25 Greed causes fighting;
    trusting the Lord leads to prosperity.

26 Those who trust their own insight are foolish,
    but anyone who walks in wisdom is safe.

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25 The greedy stir up conflict,(A)
    but those who trust in the Lord(B) will prosper.

26 Those who trust in themselves are fools,(C)
    but those who walk in wisdom are kept safe.(D)

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