11 For the grace of God has (A)appeared, [a](B)bringing salvation to all people, 12 [b]instructing us to deny ungodliness and (C)worldly desires and (D)to live sensibly, righteously, and in a godly manner (E)in the present age, 13 looking for the blessed hope and the (F)appearing of the glory of [c](G)our great God and Savior, Christ Jesus, 14 who (H)gave Himself for us (I)to redeem us from every lawless deed, and to (J)purify for Himself a (K)people for His own possession, (L)eager for good deeds.

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Footnotes

  1. Titus 2:11 Or to all mankind, bringing
  2. Titus 2:12 Or disciplining
  3. Titus 2:13 Or the great God and our Savior

11 For the [remarkable, undeserved] grace of God that [a]brings salvation has appeared to all men. 12 It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age, 13 awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus, 14 who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good.(A)

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Footnotes

  1. Titus 2:11 Jesus is the source of salvation for all who believe and accept Him as Savior and Lord.

11 For the grace(A) of God has appeared(B) that offers salvation to all people.(C) 12 It teaches us to say “No” to ungodliness and worldly passions,(D) and to live self-controlled,(E) upright and godly lives(F) in this present age, 13 while we wait for the blessed hope—the appearing(G) of the glory of our great God and Savior, Jesus Christ,(H) 14 who gave himself for us(I) to redeem us from all wickedness(J) and to purify(K) for himself a people that are his very own,(L) eager to do what is good.(M)

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11 For the grace of God that bringeth salvation hath appeared to all men,

12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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13 for (A)if you are living in accord with the flesh, you are going to die; but if by the Spirit you are (B)putting to death the deeds of the body, you will live.

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13 for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

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13 For if you live according to the flesh, you will die;(A) but if by the Spirit you put to death the misdeeds of the body,(B) you will live.(C)

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13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

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11 and in Him (A)you were also circumcised with a circumcision performed without hands, in the removal of (B)the body of the flesh by the circumcision of Christ,

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11 In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],

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11 In him you were also circumcised(A) with a circumcision not performed by human hands. Your whole self ruled by the flesh[a](B) was put off when you were circumcised by[b] Christ,

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Footnotes

  1. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  2. Colossians 2:11 Or put off in the circumcision of

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

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but if we (A)walk in the Light as (B)He Himself is in the Light, we have fellowship with one another, and (C)the blood of Jesus His Son cleanses us from all sin.

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but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].

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But if we walk in the light,(A) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[a] sin.(B)

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Footnotes

  1. 1 John 1:7 Or every

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

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the one who practices sin is (A)of the devil; for the devil [a]has been sinning from the beginning. (B)The Son of God (C)appeared for this purpose, (D)to destroy the works of the devil.

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Footnotes

  1. 1 John 3:8 Lit sins

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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25 “I, I alone, am the one who (A)wipes out your wrongdoings (B)for My own sake,
And I will (C)not remember your sins.

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25 
“I, only I, am He who wipes out your transgressions for My own sake,
And I will not remember your sins.

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25 “I, even I, am he who blots out
    your transgressions,(A) for my own sake,(B)
    and remembers your sins(C) no more.(D)

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25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

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