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Tej tpon kˈiˈn Jesús twitz Pilato

27  Tejtzen tcub spiˈyen te klax, oc cychmon cyiib cykilca nejenel cye pala cyuyax nintzaj xjal, te nincˈul ti tten tuˈn tcyim Jesús cyuˈn. Bix e cub cyẍpoˈn, bix e xiˈ cyiiˈn twitzj xin gobernador, Pilato tbi.

Tej tcyim Judas

Yaltzen te Judas, jxjal e xiˈ qˈueyente ja Jesús tuj cykˈab byol xjal, tej tlonte otk cub cynincˈuˈn nintzaj xjal tuˈn tcub cybyoˈn ja Jesús, e tzaj tbisxin. Bix aj tkˈoˈnxin jwinak laaj pwak te plata cye nintzaj pala bix cye nintzaj xjal. E xiˈ tkbaˈnxin cyexin:

―Ma chin binchana jun jawnex il, cuma ma txiˈ nkˈoˈna tuj cykˈaba jun xjal mintiiˈ til―tz̈i Judas.

Pero aj cytzakˈbeˈnxin texin:

―Mintiiˈke kaj tiˈj. Tiˈj tey toca―tz̈ikexin.

Juˈ tzunj e cub t‑xooˈn Judas pwak te plata tuj tja Dios, bix etzxin, bix e jawtyoˈben tiibxin tiˈ tkˈab jun tzeeˈ, bix e tzaj t‑xooˈn tiibxin twitz txˈotxˈ tuˈn tcyimxin.

Jatzen cye nejenel cye pala, e jaw cyiiˈnxin pwak te plata, bix e xiˈ cykbaˈnxin:

―Yaaˈn kˈoˈn tuˈn ley tuˈn tcuˈx kkˈoˈn tuj tcublel oybil tuˈn tajben tuj tja Dios, cuma ja pwak lu ma tzˈajben te chojbil twiˈ tcyimlen jun xjal―tz̈ikexin.

Bix akˈkexin yolel cyxolxxin tiˈ pwak, bix el cylokˈoˈnxin jun txˈotxˈ tiˈ pwak Xcab Txˈotxˈ tbi, tuˈntzen tajben tuˈn cycuˈx maket kej xjal yaaˈn aj Jerusalén tuj. Juˈ tzunj, hasta jaˈlewe o tzˈoc cykˈoˈn xjal tbi ja txˈotxˈ lu te Jcamposant Tlokˈaj Tuˈn Pwak Twiˈ Tz̈iyˈ. Tej tel cylokˈoˈnxin ja txˈotxˈ lu, el jaxxix j‑e tkba jtyolel Dios Jeremías jatxe ootxa. Tz̈i cyjulu: “Cxeˈltzen cyiiˈn winaklaaj pwak te plata, jatzen twiˈ jun ajnintz xjal tuj cywitz aj Israel, 10 bix cxeˈl cykˈoˈn ja pwak lu tuˈn cylokˈonte jtxˈotxˈ Xcab Txˈotxˈ tbi. Juˈtzen e tzaj tkbaˈn Dios weya,” tz̈i Jeremías.

Tej toc Jesús tuj xkel tuˈn Pilato

11 Yaltzen te Jesús, tej waˈlecxxin twitz gobernador, e xiˈ tkanen gobernador texin:

―¿Japa tey rey cye xjal judío?

Bix aj ttzakˈbeˈnxin:

―Jay ma scyˈonte ja yol rey cye judío, yaaˈn inayena―tz̈ixin.

12 Bixsen nimxsen oc cyumlaˈn nejenel cye pala cyuyax nintzaj xjal jaxin twitz Pilato, pero mintiiˈ akˈxin. 13 Bix e xiˈ tkanen Pilato texin:

―¿Mimpa tzin tbiˈna tikˈch cyyol xjal tiˈja?

14 Pero mi nuketpe jun yol aj ttzakˈbeˈn Jesús, biˈxsen e jaw kleeˈ gobernador.

Tej tbint tiˈj tuˈn tbyet Jesús

15 Attzen jun costumbre. Jaca jnabkˈi tuj tzunj ninkˈija te Pascua, tzˈetz ttzakpiˈn gobernador jun xjal aj Israel tuj tzeeˈ, laˈ alj cyaj xjal aj Israel tuˈn tetz. 16 Te tzunja jnabkˈi lu, tocxse tuj tzeeˈ junxin kaˈxsen xjal, Barrabás tbi. 17 Juˈ tzunj, tej tbaj cychmon cyiib nim xjal, e xiˈ tkanen Pilato cye:

―¿Alcyej xjal cyaja tuˈn tex ntzakpiˈna cyey? ¿Cyajpey tuˈn tex ntzakpiˈna jxin Barrabás, bix ka ja Jesús, jxjal Scyˈoˈn tuˈn Dios tbi?―tz̈i gobernador. 18 Juˈtzen toc tuˈnxin cye xjal cuma at tumel tuyaxin ka nuk tuˈn tchiˈlel cycˈuˈj ke nintzaj xjal otk pon cyiiˈnxin ja Jesús twitzxin.

19 Cubtzen ke Pilato tuj kˈukbil tuˈn tcawen, e tzaj smaˈn jun xjal tuˈn t‑xuˈlxin kbal texin: “Miˈn tzˈoc tkˈon tiiba tiˈj ja xjal lu jiquenxix, cuma sulxin tuj nwitziˈya te koniyan, bix nim siyˈ tuj ncˈuˈja tuˈn tlajxin,” tz̈i t‑xuˈlxin.

20 Pero kej nejenel cye pala bix kej nintzaj xjal, e cub cyiˈj xjal cyuˈn tuˈn t‑xiˈ cykanen tuˈn tetz Barrabás tuj tzeeˈ, bix tuˈn t‑xiˈ cykbaˈn tuˈn tbyet Jesús. 21 Pero e xiˈ tkanen gobernador juntl maj cye xjal:

―¿Alcyej xjal cyaja tuˈn tetz ntzakpiˈna cyey?

Bix aj cytzakˈbeˈn xjal:

―Ja te Barrabás tuˈn tetz ttzakpiˈna―tz̈ikexin.

22 E xiˈ tkbaˈn Pilato cyexin:

―Jeyˈ, ¿tine cyaja tzˈoc nbinchaˈna tiˈj Jesús, ja xjal Scyˈoˈn Tuˈn Dios tbi?―tz̈ixin.

E cykba cykilca xjal:

―¡Kˈonwexin twitz cruz tuˈn tcyimxin!―tz̈ikexin.

23 Bix e xiˈ tkbaˈn Pilato:

―¿Tiken? ¿Tine jilel kaˈ ma cub tbinchexin?―tz̈ixin.

Pero bix aj cytzakˈbeˈn xjal juntl maj mas cyiw:

―¡E tjaw twitz cruz!―tz̈ikexin.

24 Tejtzen tlonte Pilato mintiiˈ tuˈn tcub cyiˈj xjal tuˈnxin, bix nuk e jaw cys̈itz̈ˈbil xjal, e jatz tiiˈnxin chˈin aˈ, bix el ttxjoˈnxin tkˈabxin cywitz xjal te techel mintiiˈ tilxin tiˈj, bix e xiˈ tkbaˈnxin cyexin:

―Mintiiˈ wila ka ma cyim jaj xjal jiquen lu. Te cyeya cyila ka ma cyim―tz̈ixin.

25 Bix aj cytzakˈbeˈn cykilca xjal:

―¡Ejooˈya at kila ka ma cyim, bix jax juˈx at cyil kcwala!―tz̈i ke xjal.

26 Bix etz ttzakpiˈn Pilato ja Barrabás cye xjal. Pero e xiˈ tchkˈoˈnxin ke tsoldadoxin te kˈolx tzˈuˈn tocsen chˈut twiˈ tiˈj Jesús, bix tuˈn tjaw cykˈoˈnxin twitz cruz.

27 Bix e xiˈ cyiiˈn tsoldado gobernador tuj cuartel, bix e xiˈ cychkˈoˈnxin cykilca soldado tuˈn toc cychmon cyiib tiˈ Jesús. 28 Bix el cyiiˈnxin t‑xbalen Jesús, bix oc cykˈoˈnxin jun t‑xbalen cyak tisen t‑xbalen jun rey, te tzeblte Jesús. 29 Bix e cub cybinchaˈnxin jun tcorona nuk chˈiˈxcˈa, bix e cub cylomoˈnxin tuj twiˈxin. Bix oc cykˈoˈnxin jun ptzˈunt tuj tmankˈabxin te techel bara nuk te cytzeblxin, bix e cubxe majekexin twitzxin nuk te cyxmucchablxin. Bix e xiˈ cykbaˈnxin:

―¡Axse Cycawel xjal judío!―tz̈ikexin.

30 Bix ocx cytzubanxin tuj twitzxin, bix etz cyiiˈnxin ptzˈunt tuj tkˈabxin tuˈn tcuˈx cyjubenxin tuj twiˈxin. 31 Tbajlen cyxmucchaˈnxitl tzunxin Jesús, bix el cyiiˈnxin jt‑xbalenxin otk tzˈoc cykˈoˈnxin, bixsen oc cykˈoˈnxin jtexin t‑xbalen tocx. Bix e xiˈ cyiiˈnxin jaxin tuˈn tjawxin twitz cruz ttxaˈnxe tnom Jerusalén.

Tej tjaw kˈoˈn Jesús twitz cruz bix e cyim

32 Tejtzen cyetzxin tuj tnom, oc noj junxin xjal Simón tbi, aj Cirene, cywitzxin. Bix e cub cymakoˈnxin, bix e jaw cykˈoˈnxin cruz tiˈ tkul jxin xjala.

33 Tejtzen cyponxin tuj jun lugar Gólgota tbi, jatzen elpeninaj Tbakel Wiˈybaj, 34 e xiˈ cykˈoˈnxin tcˈaˈxin vino smoˈn tuya jun wik remeda cˈaxsen. Pero tej tniyˈbentexin, tcyˈixin tuˈn t‑xiˈ tcˈaˈnxin.

35 Bixse e jaw pjet Jesús tuya clavos twitz cruz cyuˈn soldado. Bix e cub cypaˈn soldado t‑xbalen Jesús cyxolxxin. E cub cykˈoˈnxin suerte tiˈj tuˈn al ccamal tiˈj. 36 Bix e cub kekexin te cˈojlalecte. 37 Bix e jaw cykˈoˈnxin cab letra tibaj twiˈxin tzin tkbaˈn tilxin. Tz̈i cyjulu: “Ja xjal lu Jesús, cawel cye xjal judío,” tz̈i letra.

38 Te xsunj kˈij tjaw caˈbaxin alakˈ junx tuya Jesús. Jun cyexin e jaw twitz jun cruz tuj tmankˈab Jesús, bix juntlxin e jaw twitz cruz tuj tneẍ Jesús.

39 Yal tzunkej xjal excˈa ttxlaj cruz jaaˈ tjawa Jesús, n‑ocxetzen cytzeˈn xjal jaxin, bix nxiˈxe cyyucan xjal cywiˈ, 40 bix njawxetzen yolen:

―Jatzen teja tcublel xitente nin tja Dios bix tuˈn tjaw tbinchaˈna tuj oxe kˈij, coˈpacatz tiiba. Katzen Tcwal Diosa, tcuˈtztzen twitz cruz―tz̈ikexin.

41 Juˈtzen tten cyoc ten nejenel cye cawel bix ke txˈolbal ley bix ke nintzaj xjal xmucchalec te Jesús. E xiˈ cykbaˈnxin:

42 ―E tcoˈpaxin nim xjal, pero yaltzen texin, mlay bint tcoˈpa tiibxin. Ka Cycawel aj Israelxin, e tcuˈtz tzunxin twitz cruz jaˈlewe, tuˈntzen kocslan tiˈjxin. 43 Oc ke tcˈuˈjxin tiˈ Dios. Bix e tkbaxin ka Tcwal Diosxin. Juˈ tzunj, il tiˈj ccletelxin tuˈn Dios jaˈlewe. Pero laˈ ka taj Dios―tz̈i ke nintzaj xjal.

44 Hasta jaan kej xin alakˈ otk chi jaw pjet twitz cruz, e xooˈn yol te Jesús.

45 Tejtzen tpon chil kˈij, bix e cub jpet jun nintzaj klolj entera twitz txˈotxˈ, bix e ten klolj oxe hora. 46 Tej tpon tajlal oxe te kale, bix e jaw s̈‑in Jesús cyiw tuj tyol:

―Elí Elí, ¿lama sabactani?―tz̈ixin, jatzenj elpenina jyola “¡Ndios! ¡Ndios! ¿Tiken ma chin cyjaˈ tcyeˈyena?”

47 Attzen cab xjal oc ebinte tyol Jesús, pero min el cyniyˈ xjal tiˈj. Bix e jaw yolenkexin:

―Cybinx. Luxin ntxcon jtyolel Dios Elías―tz̈ikexin.

48 Toctzen tbiˈn junxin xjal cyxolxin, bix e xiˈ ajkelenxin kˈilbetz jun esponja, bix e cuˈx tmuˈnxin chˈin brat vino tuj, txˈom chˈin, bix oc tẍpoˈnxin twiˈ jun ptzˈunt, bix e jax toyenxin te Jesús. 49 Pero e xiˈ cykbaˈn niyˈtlkexin cyxol:

―Kokcyeˈyectzen laˈtzen ka tzul Elías kˈilcatz texin―tz̈i tzunkexin.

50 Cwa tel jun cyiw twiˈ Jesús, bix aj baj t‑xewxin.

51 Tujxse naj tej tel tanem Jesús, jnintzaj xbalen tjaw tuj nintzaj tja Dios te maksbil twitzj mas jawnex xjan cwart jaaˈ uˈla Dios, biˈx e cub rotj tmij. Bix tuyax jun xcyaklajnab, biˈx e baj cub cˈabch ke xak. 52 Biˈx e jket cyjayel anem. 53 Mas yaj, tej tjatz itzˈj Jesús juntl maj tuj cyamecy, nim cyxumlal ocslal otk chi cyim e jatz itzˈj tuj cyamecy, bix etzke tuj camposant bix ulke tuj xjan tnom te Jerusalén tuˈn t‑xiˈ cyyeecˈan cyiib cywitz nim xjal.

54 Yal tzunj xin capitán cye soldado e jaw kˈonte Jesús twitz cruz, cyuyaj xin cˈojlalte Jesús, tej toc cycyeˈyenxin xcyaklajnab bix cykilcaj otk baj, e tzaj ttz̈i cyiˈjxin, bix e xiˈ cykbaˈnxin:

―Jaxnete tej xin xinak lu Tcwal Dios texin―tz̈ikexin.

55 Bix jax at nim xuuj ncyeˈyentz nakch. Otk chi oc lpe ke xuuj lu tiˈ Jesús tej ttzaj tuj Galilea, kej otk chi ajben te onel tuyaxin tuj be. 56 Cyxol tzunxuj tocxe jxuj María Magdalena, tuyax juntlxuj María, ttxu Jacobo tuya José, bix xsunj xuj cytxu tcwal jxin Zebedeo.

Tej tocx kˈoˈn Jesús tuj mukbil

57 Tejtzen chˈitk tex kˈij, ul junxin kˈina, José tbi, aj tnom te Arimatea. Otk tzˈoc lpexin tiˈ t‑xnakˈtzbil Jesús. 58 Jatzen José e xiˈ tuya Pilato te kanlte t‑xumlal Jesús. E tcuya Pilato, bix e tkba tuˈn t‑xiˈ kˈoˈn t‑xumlal Jesús texin. 59 Bix e cuˈtz tiiˈn José t‑xumlal Jesús, bix oc tbalkˈiˈnxin jun xbalen sak tiˈj. 60 Bix ocx tkˈoˈnxin tuj jun acˈaj tjayel anem twitz xak, tex texin tjayelxin otk tzˈoc tbinchaˈnxin. Bix oc tlomoˈnxin ttziiˈ tuya jun tij xak, bix etzxin. 61 Yaltzen te María Magdalena tuya juntl María, kˈuklkexuj twitz tjayel anem.

Kej cˈojlal tiˈj tjayel anem

62 Tetzen juntl kˈij, jkˈij te ajlabl, e baj cychmon cyiib kej nejenel cye pala cyuyax aj fariseo twitz Pilato. 63 E xiˈ cykbaˈnxin texin:

―Taat, n‑ul tuj kcˈuˈja j‑e tkba ja ẍtakˈ xjal lu tej mitknaˈx tcyim. E tkbaxin: “Te toxen kˈij chin jawel itzˈja juntl maj tuj cyamecy,” tz̈ixin. 64 Juˈ tzunj, kbanx cye soldado tuˈn tcyiwset tlemel tjayelxin cyuj ja oxe kˈij lu, tuˈntzen miˈn chi ul t‑xnakˈatzxin te koniyan tuˈn tetz cyalkˈaˈnxin t‑xumlalxin, bix cxeˈl cykbaˈn cye xjal ka ma jatz itzˈjxin juntl maj tuj cyamecy. Ka juˈ pjel, mas chi pjel sbuˈn ke xjal twitzj nejl―tz̈ikexin.

65 E xiˈ tkbaˈn Pilato cyexin:

―Lu jun cloj soldado te cyey. Cyucxa cyey, bix cycyiwsam tjayelxin tisenj tzin cyseˈna―tz̈i Pilato.

66 Exkexin, bix e baj cycyiwsaˈnxin tjayel Jesús. Oc cykˈoˈnxin jun techel tiˈj tij xak ttziiˈ, tuˈntzen tchicˈajax ka otk tzˈaj lkˈe xak, bix e cyaj cykˈoˈnxin ke soldado te cˈojlal.

Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.(A) So they bound him, led him away and handed him over(B) to Pilate the governor.(C)

When Judas, who had betrayed him,(D) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver(E) to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”(F)

So Judas threw the money into the temple(G) and left. Then he went away and hanged himself.(H)

The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood(I) to this day. Then what was spoken by Jeremiah the prophet was fulfilled:(J) “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a](K)

Jesus Before Pilate(L)

11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”(M)

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer.(N) 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”(O) 14 But Jesus made no reply,(P) not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner(Q) chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(R) 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat,(S) his wife sent him this message: “Don’t have anything to do with that innocent(T) man, for I have suffered a great deal today in a dream(U) because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(V)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(W) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(X) was starting, he took water and washed his hands(Y) in front of the crowd. “I am innocent of this man’s blood,”(Z) he said. “It is your responsibility!”(AA)

25 All the people answered, “His blood is on us and on our children!”(AB)

26 Then he released Barabbas to them. But he had Jesus flogged,(AC) and handed him over to be crucified.

The Soldiers Mock Jesus(AD)

27 Then the governor’s soldiers took Jesus into the Praetorium(AE) and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him,(AF) 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.(AG) 30 They spit on him, and took the staff and struck him on the head again and again.(AH) 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.(AI)

The Crucifixion of Jesus(AJ)

32 As they were going out,(AK) they met a man from Cyrene,(AL) named Simon, and they forced him to carry the cross.(AM) 33 They came to a place called Golgotha (which means “the place of the skull”).(AN) 34 There they offered Jesus wine to drink, mixed with gall;(AO) but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots.(AP) 36 And sitting down, they kept watch(AQ) over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him,(AR) one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads(AS) 40 and saying, “You who are going to destroy the temple and build it in three days,(AT) save yourself!(AU) Come down from the cross, if you are the Son of God!”(AV) 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel!(AW) Let him come down now from the cross, and we will believe(AX) in him. 43 He trusts in God. Let God rescue him(AY) now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus(AZ)

45 From noon until three in the afternoon darkness(BA) came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[d](BB)

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar,(BC) put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.(BD)

51 At that moment the curtain of the temple(BE) was torn in two from top to bottom. The earth shook, the rocks split(BF) 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[e] went into the holy city(BG) and appeared to many people.

54 When the centurion and those with him who were guarding(BH) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”(BI)

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.(BJ) 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.(BK)

The Burial of Jesus(BL)

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb(BM) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’(BN) 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body(BO) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,”(BP) Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal(BQ) on the stone(BR) and posting the guard.(BS)

Footnotes

  1. Matthew 27:10 See Zech. 11:12,13; Jer. 19:1-13; 32:6-9.
  2. Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.
  3. Matthew 27:46 Some manuscripts Eloi, Eloi
  4. Matthew 27:46 Psalm 22:1
  5. Matthew 27:53 Or tombs, and after Jesus’ resurrection they
  6. Matthew 27:56 Greek Joses, a variant of Joseph