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Tek ri Jesús xerelesaj itzel tak espíritu riqˈui jun achi aj Gadara

Y ri Jesús y ri ye rudiscípulos xeˈapon cˈa ri jucˈan chic ruchiˈ choy, ri chiriˈ pa jun lugar ri Gadara rubiˈ. Y tek ri Jesús xel pe chupan ri jucuˈ, yacˈariˈ tek xapon jun achi riqˈui ri elenak pe pa camposanto. Y ri achi riˈ xa cˈo cˈa itzel espíritu riqˈui. Ri achi riˈ can ya cˈa ri camposanto ri oconek rachoch, y riyaˈ hasta riqˈui cadena ma ye cowinek ta quichapon, ruma can sibilaj ruchukˈaˈ cˈo. Can qˈuiy cˈa mul quiximon ri rukˈaˈ raken pa chˈichˈ y riqˈui chukaˈ cadena, pero xa yerucˈokpij y yerukˈaj ca. Can majun cˈa ri cowinek ta chrij. Riyaˈ can nibiyaj wi cˈa ri pa tak juyuˈ y pa camposanto, nurek ruchiˈ y nusocolaˈ riˈ riqˈui abej. Can chi pakˈij chi chakˈaˈ cˈa ri nubanalaˈ queriˈ ri achi riˈ. Y tek riyaˈ xutzˈet cˈa pe ri Jesús, cˈanej cˈa cˈo wi, pero junanin (anibel) cˈa xpe y xoxuqueˈ chuwech. Y can xurek cˈa ruchiˈ y xubij cˈa: Riyit Jesús ri Rucˈajol ri nimalaj Dios, ¿Achique ruma tek yinanek? Pa rubiˈ ri Dios ncˈutuj jun utzil chawe, chi ma quinachˈujirisaj ta, xchaˈ chare ri Jesús.

Ri achi xubij queriˈ ruma ri Jesús rubin chic cˈa chare ri itzel espíritu ri cˈo riqˈui ri achi riˈ, chi tel el.

Y xpe ri Jesús xucˈutuj cˈa chare: ¿Achique abiˈ? Y riyaˈ xubij pe: Yoj qˈuiy ri nubiˈ, ruma ma nuyon ta riyin, xa can ye qˈuiy chukaˈ ri wachibil yecˈo, xchaˈ. 10 Y can xucˈutulaˈ cˈa utzil chare ri Jesús chi ma querelesaj ta el chupan ri ruwachˈulef riˈ. 11 Y chunakajal apo ri lugar riˈ, sibilaj cˈa ye qˈuiy ak yetajin yewaˈ pa ruwiˈ jun juyuˈ. 12 Y xepe cˈa quinojel ri itzel tak espíritu ri yecˈo riqˈui ri achi, xquicˈutuj utzil chare ri Jesús. Y xquibij cˈa chare: Tayaˈ kˈij chake chi yoj‑oc quiqˈui la ak yecˈo chilaˈ, xechaˈ.

13 Ri Jesús can yacˈariˈ tek xuyaˈ kˈij chique. Y ri itzel tak espíritu can yacˈariˈ xeˈel el y xebeˈoc quiqˈui ri ak. Ri ak riˈ sibilaj cˈa ye qˈuiy. Xa jubaˈ ma ye caˈiˈ mil. Y quinojel ri ak riˈ xquichop anin (anibel) pa xulan, chuwech jun juyuˈ xulan ruwech y choj xebeka cˈa pa choy. Can quinojel cˈa ri ak riˈ xejikˈ chiriˈ.

14 Yacˈa ri yeyukˈun quiche (quixin) ri ak riˈ, xaxu (xaxe) wi cˈa xquitzˈet ca ri xbanatej, xeˈanmej; y xbequiyalaˈ ca rutzijol pa tinamit y ri pa tak juyuˈ. Y ri winek xepe cˈa riche (rixin) chi noquitzˈetaˈ ri xbebix ca chique. 15 Y tek ri winek riˈ xeˈoka riqˈui ri Jesús, xquitzˈet cˈa chi ri achi ri xecˈojeˈ itzel tak espíritu riqˈui, tzˈuyul, rucusan rutziak y ma nuben ta chic cˈa ri achiˈel ri rubanon pe. Yacˈa ri winek riˈ xa xquixibij cˈa quiˈ tek xquitzˈet ri achi riˈ. 16 Ri winek cˈa ri can xetzˈeto ri xbanatej riqˈui ri achi ri xelesex itzel tak espíritu riqˈui y ri xcˈulwachitej quiqˈui ri ak, xquitzijolaˈ cˈa chique ri nicˈaj chic winek ri ye petenak chutzˈetic ri xcˈulwachitej chiriˈ. 17 Rumacˈariˈ ri winek xquicˈutuj utzil chare ri Jesús chi tel el chiriˈ chupan ri quilugar.

18 Y yacˈa tek ntoc el ri Jesús pa jucuˈ, ri achi ri xecˈojeˈ itzel tak espíritu riqˈui, xucˈutuj cˈa utzil chare ri Jesús chi tuyaˈ kˈij chare riche (rixin) chi nibe riqˈui. 19 Yacˈa ri Jesús ma xrajoˈ ta. Xa xubij cˈa chare: Catzolin chawachoch, y jatzijoj chique ri ye aj pan awachoch ri xuben ri Dios awuqˈui riyit, ruma xjoyowex awech ruma ri Ajaf.

20 Y ri achi xbe cˈa y xuchop rutzijoxic ri xuben ri Jesús riqˈui riyaˈ. Riyaˈ xutzijoj cˈa chique ri winek ri yecˈo pa rucuenta ri ruwachˈulef Decápolis. Y ri winek sibilaj cˈa xquimey ri rucˈaslen ri achi riˈ.

Ri rumiˈal ri Jairo y ri ixok ri xuchop rutziak ri Jesús

21 Y ri Jesús y ri discípulos xeˈoc chic cˈa el pa jucuˈ y xekˈax cˈa jucˈan chic ruchiˈ yaˈ. Y tek xeˈapon, sibilaj cˈa ye qˈuiy winek ri xquimol apo quiˈ riqˈui. Riyaˈ chuchiˈ cˈa ri choy xcˈojeˈ wi. 22 Xapon cˈa chukaˈ jun achi ri Jairo rubiˈ. Ri achi cˈa riˈ jun chique ri principaliˈ chupan ri jay ri kas nicˈut wi ri ruchˈabel ri Dios. Y tek riyaˈ xutzˈet apo ri Jesús, can yacˈariˈ xbexuqueˈ xbemajeˈ chuwech. 23 Y cˈacˈariˈ xubij chare ri Jesús: Ri ti numiˈal yawaˈ, y ya xa jubaˈ ma nicom ka. Tabanaˈ cˈa jun utzil jayaˈ ri akˈaˈ pa ruwiˈ riche (rixin) chi nicˈachoj y ma nicom ta, xchaˈ. Y riyaˈ can xucˈutulaˈ cˈa utzil chare ri Jesús.

24 Y ri Jesús can xbe wi cˈa. Y can sibilaj ye qˈuiy cˈa winek ri xetzekeˈ el chrij. Y rumariˈ niquipitzˈilaˈ cˈa quiˈ chrij, ye benak. 25 Y chiquicojol cˈa ri winek riˈ benak cˈa chukaˈ jun ixok ri cˈo jun ruyabil riche (rixin) icˈ chare. Ri ixok riˈ cˈo chic cˈa cablajuj junaˈ ri ma tanel ta ri ruquiqˈuel. 26 Riyaˈ rutijon cˈa pokon ruma benak chic quiqˈui qˈuiy ajkˈomanelaˈ y xuqˈuis yan chukaˈ ronojel rurajil; y ma xcˈachoj ta jubaˈ chare ri ruyabil, xa más xnimatej. 27 Ri ixok riˈ cˈo cˈa racˈaxan pe chrij ri milagros ri yeruben ri Jesús. Riyaˈ benak cˈa chukaˈ chiquicojol ri winek ri yecˈo ca chrij ri Jesús, y yacˈariˈ tek xberuchapaˈ ca jubaˈ ri rutziak ri Jesús. 28 Ruma ri ixok riˈ can rubilon cˈa pe pa ránima: Xa riqˈui ta nchop el jubaˈ rutziak ri Jesús, yicˈachoj. 29 Y can xu (xe) wi xuchop rutziak ri Jesús, can yacˈariˈ xkˈatakˈo ri ruquiqˈuel. Riyaˈ can xunaˈ cˈa chi xcˈachoj chare ri ruyabil ri rucˈulwachin. 30 Y ri Jesús can chanin cˈa xunaˈ chi cˈo jun xucˈachojsaj riqˈui ri uchukˈaˈ ri xel el riqˈui. Rumariˈ xtzuˈun chrij, y xubij chique ri winek: ¿Achique cˈa xchapo nutziak chuwij? xchaˈ.

31 Y ri discípulos xquibij cˈa chare: Riyit nawajoˈ nawetamaj achique xchapo ri atziak, pero re waweˈ ma xtawetamaj ta. Yeˈatzˈet chi re winek yatquipitzˈ, y riyit nacˈutuj: ¿Achique xichapo?

32 Yacˈa ri Jesús yerutzulaˈ cˈa ri winek, nucanoj ri achique xchapo rutziak. 33 Y ri ixok ruxibin riˈ y nibarbot (nibaybot) cˈa ruma xa ya riyaˈ ri xchapo ri rutziak ri Jesús, y can xcˈachoj wi chare ri ruyabil. Cˈacˈariˈ, riyaˈ xoxuqueˈ xomajeˈ chuwech ri Jesús y xubij cˈa ronojel ri achique xuben. 34 Y ri Jesús xubij chare ri ixok: Numiˈal, xacˈachoj, ruma xacukubaˈ acˈuˈx wuqˈui. Wacami cˈa, catzolin; ya xawil yan uxlanibel cˈuˈx. Y can riche (rixin) jurayil xacˈachoj chare ri ayabil ri awilon pe, xchaˈ chare.

35 Y cˈa ntajin na cˈa nitzijon ri Jesús riqˈui ri ixok, tek yecˈo ri xeˈoka ri ye petenak chrachoch ri Jairo ri principal chupan ri jay ri kas nicˈut wi ri ruchˈabel ri Dios. Ri achiˈaˈ ri xeˈoka, xoquibij cˈa chare ri Jairo: Ri ti amiˈal xa xcom yan y ma rajawaxic ta chic nacˈuaj el ri Tijonel, xechaˈ chare.

36 Yacˈa tek ri Jesús xracˈaxaj pe, chanin xubij chare ri achi ri principal chupan ri jay ri kas nicˈut wi ri ruchˈabel ri Dios: Ma taxibij ta awiˈ ruma ri xobix chawe. Xaxu (xaxe wi) tacukubaˈ acˈuˈx wuqˈui, xchaˈ chare.

37 Y ri Jesús ma xuyaˈ ta kˈij chi yecˈo ta chic nicˈaj ri xetzekeˈ ta el chrij, xaxu (xaxe) wi cˈa ri Pedro, ri Jacobo y ri Juan ri rachˈalal ri Jacobo, ri xerucˈuaj el. 38 Y ri Jesús ye rachibilan ri ye oxiˈ rudiscípulos xebe cˈa chrachoch ri achi ri principal chupan ri jay ri kas nicˈut wi ri ruchˈabel ri Dios. Y tek xeˈapon cˈa, ri Jesús xerutzˈet chi ri winek yechˈujlan pa jay, y xerutzˈet chukaˈ chi yeˈokˈ y can niquirek quichiˈ chi okˈej. 39 Tek ri Jesús xoc cˈa apo, xubij chique ri winek: ¿Achique ruma yixokˈ y yixchˈujlan? Ri acˈal ma caminek ta, riyaˈ xa warnek, xchaˈ chique.

40 Yacˈa riyeˈ xa xetzeˈen chrij ri Jesús, ruma quetaman chi ri ti kˈopoj riˈ xa can caminek chic. Xpe cˈa ri Jesús xerelesaj cˈa pe ri winek. Cˈacˈariˈ Riyaˈ xerucusaj apo ri ruteˈ rutataˈ ri ti kˈopoj y ri ye oxiˈ chic ri ye benak riqˈui, chupan ri jay ri acuchi (achique) cˈo wi ri ruchˈacul ri ti kˈopoj. 41 Riyaˈ xuchop cˈa rukˈaˈ ri ti caminek y xchˈo pa jun chic chˈabel, y xubij: Talita cumi, xchaˈ. Re tzij reˈ ntel chi tzij: Nóya, chawe riyit nbij wi chi cayacatej.

42 Can xu (xe) wi cˈa xubij queriˈ ri Jesús, can yacˈariˈ xyacatej y xbiyaj el ri ti kˈopoj, ruma xa can cablajuj chic cˈa rujunaˈ. Y ri yecˈo riqˈui, xquimey tek xquitzˈet chi xcˈastej pe. 43 Yacˈa ri Jesús can xuchilabej chique chi majun achoj chare tiquitzijoj wi y chukaˈ xubij chi titzuj (tisuj) ruway.

Jesus Restores a Demon-Possessed Man(A)(B)

They went across the lake to the region of the Gerasenes.[a] When Jesus got out of the boat,(C) a man with an impure spirit(D) came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me,(E) Jesus, Son of the Most High God?(F) In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,”(G) he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion(H) of demons,(I) sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them(J) how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b](K) how much Jesus had done for him. And all the people were amazed.

Jesus Raises a Dead Girl and Heals a Sick Woman(L)

21 When Jesus had again crossed over by boat to the other side of the lake,(M) a large crowd gathered around him while he was by the lake.(N) 22 Then one of the synagogue leaders,(O) named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on(P) her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding(Q) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,(R) I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.(S)

30 At once Jesus realized that power(T) had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.(U) Go in peace(V) and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader.(W) “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[c] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.(X) 38 When they came to the home of the synagogue leader,(Y) Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”(Z) 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand(AA) and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).(AB) 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this,(AC) and told them to give her something to eat.

Footnotes

  1. Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
  2. Mark 5:20 That is, the Ten Cities
  3. Mark 5:36 Or Ignoring