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SAN MARCOS 3 Cakchiquel Occidental (CKW)

Tek ri Jesús xucˈachojsaj jun achi chakiˈj jun rukˈaˈ

Y ri Jesús y ri rudiscípulos xeˈapon chic cˈa ri pa jay ri kas nicˈut wi ri ruchˈabel ri Dios. Y chiquicojol ri winek ri quimolon quiˈ chiriˈ, cˈo cˈa jun achi chakiˈj jun rukˈaˈ. Y yecˈo cˈa ri ye tzulibeyon apo riche (rixin) ri Jesús, kˈalaj riˈ wi nucˈachojsaj ri achi, riche (rixin) chi queriˈ niquitzujuj (niquisujuj) chi ri Jesús xsamej chupan ri jun uxlanibel kˈij riˈ. Ma riqˈui wi riˈ, ri Jesús xubij chare ri achi chakiˈj ri rukˈaˈ: Cayacatej pe y cacˈojeˈ pa nicˈaj, xchaˈ chare.

Xpe cˈa ri Jesús xubij chique ri winek ri yecˈo chiriˈ: Riyin nwajoˈ cˈa ncˈutuj chiwe: ¿La más cami rucˈamon chi niban utzil pa jun uxlanibel kˈij o xa ya ri etzelal? ¿Ri nicol jun winek chuwech ri camic o ri nicamisex? ¿Achique nichˈob riyix? xchaˈ chique. Pero quinojel majun xquibij ta.

Yacˈariˈ tek ri Jesús xerutzuˈ cˈa quinojel ri quimolon quiˈ chiriˈ, y xerutzˈet chi xa cowirnek ri cánima y ma nicajoˈ ta niquinimaj. Rumariˈ Riyaˈ xpe royowal y xbison. Cˈacˈariˈ Riyaˈ xubij cˈa chare ri achi chakiˈj ri rukˈaˈ: Tayukuˈ la akˈaˈ. Y ri achi can xu (xe) wi xuyuk ri rukˈaˈ, can yacˈariˈ xchojmir.

Y ri achiˈaˈ fariseos can xu (xe) wi xquitzˈet ca ri xbanatej, xbequimoloˈ quiˈ quiqˈui ri yecˈo pa rupartido ri rey Herodes, riche (rixin) chi niquichˈob achique rubanic niquiben riche (rixin) chi niquicamisaj ri Jesús.

Ye qˈuiy cˈa winek ri xetzekelben riche (rixin) ri Jesús chiriˈ chuchiˈ ri choy Galilea

Y ri Jesús xbe cˈa chuchiˈ jun choy, ye rachibilan el ri rudiscípulos. Y chukaˈ xtzekelbex el cuma qˈuiy winek ri ye petenak pa rucuenta ri Galilea, y cuma nicˈaj chic winek ri ye petenak pa rucuenta ri Judea. Y can xtzekelbex chukaˈ cuma ri winek ri ye petenak pa Jerusalem, jun tinamit ri cˈo chukaˈ pa rucuenta ri Judea. Y yecˈo chukaˈ ri ye petenak pa rucuenta ri Idumea, y ri ye petenak cˈa jucˈan chic ruchiˈ ri raken yaˈ Jordán. Xtzekelbex chukaˈ cuma ri winek ri ye petenak pa Tiro y pa Sidón y ri ye petenak chukaˈ chiquinakajal ri caˈiˈ tinamit riˈ. Can quinojel cˈa ri winek ri xeˈoka riqˈui ri Jesús, xepe ruma quicˈaxan cˈa pe ri milagros ri yerubanalaˈ ri Jesús. Y ruma chi can ye qˈuiy ri winek ri yeˈoka riqˈui, ri Jesús xubij cˈa chique ri rudiscípulos chi tiquiyaˈ pe jun jucuˈ queriˈ nakaj, riche (rixin) chi queriˈ, wi ri winek más niquipitzˈ, Riyaˈ ntoc cˈa chupan ri jucuˈ riˈ. 10 Ri Jesús can ye qˈuiy wi cˈa ri ye rucˈachojsan chic. Pero ruma quinojel cˈa ri ye yawaˈiˈ nicajoˈ chukaˈ chi yecˈachojsex ruma ri Jesús, rumariˈ niquimajlaˈ cˈa quiˈ chrij, riche (rixin) chi niquichop ta apo ri rutziak, ruma nicajoˈ yecˈachoj chare ri quiyabil. 11 Y ri itzel tak espíritu tek niquitzˈet cˈa ri Jesús, niquixucubalaˈ cˈa quiˈ chuwech, chukaˈ niquirek quichiˈ y niquibij: Yit cˈa riyit ri Rucˈajol ri Dios, yechaˈ cˈa.

12 Yacˈa ri Jesús xchapon cˈa chique chi ma tiquiyaˈ ta rutzijol chi ya Riyaˈ ri Rucˈajol ri Dios.

Tek ri Jesús xeruchaˈ ri cablajuj apóstoles

13 Ri Jesús xjoteˈ cˈa el pa ruwiˈ jun juyuˈ y xerusiqˈuij (xeroyoj) el ri xrajoˈ Riyaˈ chi xerucˈuaj el. Ri Jesús xerusiqˈuij (xeroyoj) apo chiquijujunal ri achiˈaˈ riˈ y ri achiˈaˈ riˈ xebe apo riqˈui. 14 Ye cablajuj cˈa ri xeruchaˈ riche (rixin) chi yerachibilaj y riche (rixin) chukaˈ chi yerutek el chutzijoxic ri ruchˈabel ri Dios. 15 Y queriˈ chukaˈ can xtuyaˈ kˈatbel tzij pa quikˈaˈ riche (rixin) chi yequicˈachojsaj yawaˈiˈ, y riche (rixin) chi yecowin yequelesalaˈ itzel tak espíritu. 16 Ri ye cablajuj ri xeruchaˈ ri Jesús, ya ri Simón ri xubij chukaˈ Pedro chare. 17 Ri Jacobo y ri Juan, ri ye rucˈajol ri Zebedeo, ri xubij chukaˈ Boanerges chique; biˈaj ri ntel cˈa chi tzij chi ye achiˈel coklajay. 18 Ri Andrés, ri Felipe, ri Bartolomé, ri Mateo, ri Tomás, ri Jacobo ri rucˈajol ri jun achi ri Alfeo rubiˈ, ri Tadeo, ri Simón ri cˈo quiqˈui ri achiˈaˈ ri nibix cananista chique, 19 y ri Judas Iscariote ri xjacho riche (rixin) ri Jesús pa quikˈaˈ ri winek. Y quinojel cˈa riˈ xebe riqˈui ri Jesús pa jun jay.

Ri winek yeyokˈon chrij ri Lokˈolaj Espíritu

20 Y ruma sibilaj ye qˈuiy winek ri xquimol chic apo quiˈ jun bey, rumariˈ riyeˈ hasta ma utz ta chic chi yewaˈ. 21 Y tek ri ye rachˈalal ri Jesús xquicˈaxaj ri nibanatej, xeˈapon riche (rixin) chi nbequicˈamaˈ pe, ruma riyeˈ xquichˈob chi ri Jesús xchˈujer.

22 Y ri aj tzˈibaˈ ri ye petenak pa tinamit Jerusalem, yecˈo apo ri chiriˈ riqˈui ri Jesús. Y niquibilaˈ cˈa chiquiwech chi ri Jesús cˈo ri Beelzebú riqˈui; ri cajawalul ri itzel tak espíritu. Y ya ri Beelzebú ri niyaˈo uchukˈaˈ chare riche (rixin) chi queriˈ nicowin yerelesaj ri itzel tak espíritu, yechaˈ cˈa.

23 Y rumariˈ ri Jesús xerusiqˈuij (xeroyoj), y riche (rixin) chi xtzijon quiqˈui, xerucusaj cˈambel tak tzij. Riyaˈ xubij cˈa chique: ¿Achique modo chi ri Satanás can ya riyaˈ mismo nrokotaj el riˈ? 24 Ruma ri winek riche (rixin) jun ruwachˈulef, wi xa ma junan ta quiwech niquiben, riˈ ma utz ta, ruma nuben chare ri quiruwachˈulef chi ma xtiyaloj ta. 25 Y queriˈ chukaˈ ri winek pa jun jay, wi xa ma junan ta quiwech niquiben, xa xtiquitaluj el quiˈ. 26 Y rumariˈ ri Satanás, ma xtuben ta ka chˈaˈoj chrij riyaˈ mismo y caˈiˈ cˈa nuben. Ruma wi queriˈ nuben, chanin nitzak y niqˈuis ka rukˈij.

27 Y wi cˈo jun winek ri nrajoˈ nelekˈ el pa rachoch jun achi ri cˈo sibilaj ruchukˈaˈ, nabey cˈo chi nuxim ri achi riˈ, y cˈacˈariˈ nicowin nucanoj el ronojel ri nrajoˈ yerucˈuaj.

28 Y tiwacˈaxaj cˈa jabel re chˈabel re xtinbij chiwe wacami. Xabachique mac yequibanalaˈ ri winek ri ye alaxnek chuwech re ruwachˈulef can cˈa yecuyutej na. Y queriˈ chukaˈ ronojel ri yokˈonic ri yequibanalaˈ ri winek, can cˈa yecuyutej na chukaˈ. 29 Yacˈa ri niyokˈon chrij ri Lokˈolaj Espíritu, can ma xticuyutej ta rumac, xa can xtrejkalej rumac riche (rixin) xtibe kˈij xtibe sek.

30 Quecˈareˈ xubij chique ri aj tzˈibaˈ, ruma chi riyeˈ niquibij cˈa chare, chi Riyaˈ cˈo itzel espíritu riqˈui.

Ri ruteˈ y ri ye rachˈalal ri Jesús

31 Y ri ruteˈ y ri ye rachˈalal ri Jesús xepe cˈa ri acuchi (achique) cˈo wi Riyaˈ. Pero ma xeˈoc ta apo riqˈui. Xaxu (xaxe) wi cˈa xquitek rubixic chare chi nicajoˈ yetzijon riqˈui. 32 Y ri winek ri ye tzˈuyul ka ri can quisutin apo quiˈ chrij ri Jesús xquibij cˈa apo chare: Ri ateˈ y ri ye awachˈalal yecˈo pe waweˈ chuwajay el y yatquicanoj.

33 Yacˈa ri Jesús xubij cˈa chique ri winek ri quimolon quiˈ riqˈui: ¿Achique cˈa riˈ ri nteˈ y ye achique cˈa riˈ ri wachˈalal ri nichˈob riyix?

34 Y ri Jesús xerutzuˈ cˈa quinojel ri quisutin quiˈ chrij ye tzˈuyul y xubij chique: Yecˈareˈ ri ye oconek nteˈ y ye oconek wachˈalal. 35 Ruma chi can quinojel cˈa ri yebano ri ruraybel ri Dios, yecˈariˈ ri ye achiˈel nteˈ, wanaˈ y nchakˈ, xchaˈ ri Jesús.

Cakchiquel Occidental (CKW)

Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International

Mark 3 New International Version (NIV)

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

Crowds Follow Jesus

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

Jesus Appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes:

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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