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Yilal hebejnicano hetxˈojal

13  Haˈ yin̈ huneˈ tiempohal tuˈ ay huntekˈan ebnaj apni halno tet Comam Jesús yin̈ tzet yu ispotxˈlax huntekˈan ebnaj ah Galilea yu ischejbanil naj Pilato. Ismalto ischiqˈuil ebnaj xol ischiqˈuil no nokˈ lan̈an yakˈlax xahanbalil tet Comam Dios. Yalni Comam Jesús tet ebnaj:

―¿Ham heyalni ta ecˈbal ismul ebnaj cam tuˈ sata huntekˈanxa ebnaj ay bey Galilea tuˈ? ¡Machoj! Wal xin, chiwalan teyet, ta mach chebejcano hetxˈojal, chexcam hacaˈ ebnaj tuˈ. Hacaˈpaxo ebnaj waxajlahon̈wan̈ cam bey Siloé yet yaycˈay huneˈ torre yiban̈ ebnaj, ¿tom caw ecˈbal ismul ebnaj tuˈ sata huntekˈanxa anma bey con̈ob Jerusalén, heyalni? ¡Machoj! Haquexpax tuˈ hex tiˈ, ta mach chexmeltzoco yul iskˈab Comam Dios, chexcampaxoj, ẍi Comam.

Yechel yin̈ huneˈ teˈ higuera mach chisatni

Yalni Comam Jesús hunxa yechel tiˈ tet anma:

―Ay huneˈ naj, ay huneˈ teˈ higuera sat istxˈotxˈ. Isto naj yilno ta ay sat teˈ, yajaˈ haxa yet yapni naj yilno teˈ, machi huno sat teˈ ilcha yu naj. Isto naj yalno tet naj chitan̈en istxˈotxˈ tuˈ. Yalni naj tet naj: “Oxebxa habil chilan wulicˈojan wilnojan ta ay sat huneˈ teˈ higuera tiˈ, yajaˈ caw machi huno sat teˈ chakˈa. Wal tinan̈ xin, tzocˈcan̈ teˈ, naban̈e majbililo txˈotxˈ yu teˈ,” ẍi naj. Istakˈwican̈ naj chitan̈en istxˈotxˈ naj tuˈ: “Mamin, acano teˈ huneˈxa habil tiˈ. Chintˈocoˈan txˈotxˈ yich teˈ, cat wanicojan yabonohal teˈ. Ta chiyakˈa sat teˈ, cˈul chal tuˈ, ta mach xin, cat hatzocˈnican̈ teˈ,” ẍi naj.

Yakˈ cawxo Comam Jesús huneˈ ix yin̈ istzˈayic xewilal

10 Yin̈ huneˈ tzˈayical xewilal yet iscuywa Comam yul iscapilla ebnaj Israel, 11 ayicto huneˈ ix ix waxajlan̈ebxa habil yoc huneˈ yabil yin̈ yu huneˈ ischejab naj matzwalil, caw cˈon̈anxa ye ix yu, maẍticˈa xin chu istoholban̈en isba ix. 12 Hayet yilnito Comam Jesús ix, yawtenti Comam ix iscˈatan̈, yalni Comam tet ix:

―Hach tiˈ miyay, macachcolchalo yul iskˈab huneˈ yabil tiˈ, ẍi Comam.

13 Lahwi tuˈ xin yanayo Comam iskˈab yiban̈ ix. Hac tuˈ yu istoholban̈en isba ix. Yichico ix yalni cˈulla tzotiˈ yin̈ Comam Dios.

14 Yajaˈ caw tit ishowal naj yahawil yin̈ capilla, yuto cawxican̈ huneˈ ix tuˈ yu Comam yin̈ istzˈayical xewilal. Yalni naj tet anma:

―Caw wajeb tzˈayic chon̈munla yul semana, yuxin yulbal wajeb tzˈayic tuˈ hulan̈we heyakˈaˈ an̈te heba, yaj maẍtaj yin̈ istzˈayical xewilal, ẍi naj.

15 Istakˈwican̈ Comam:

―Hex cheyal heba cˈulal tiˈ, ta ay hunu hewacax maca to hunu hecheh xecan yin̈ istzˈayical xewilal, ¿tom mach chepuhilo noˈ, cat heto heyakˈno ucˈu haˈ noˈ? 16 Wal huneˈ ix ix tiˈ, yichmam ix ye icham Abraham, waxajlan̈ebxa habil istzabloti ix yu huneˈ yabil akˈbilico yu ischejab naj matzwalil tiˈ. ¿Tom xin yu istzˈayical xewilal yuxin mach chu iscolcha ix yin̈ huneˈ isyaˈtajil ayco yin̈ tiˈ, heyalni? ẍi Comam.

17 Hayet yalni Comam hacaˈ tuˈ, sunil ebnaj ayco ishowal yin̈ Comam txˈixwican̈ ebnaj yet yaben huneˈ tuˈ. Wal sunil anma xin, caw chitzala iscˈul yilni sunil nimeta cˈaybalcˈule iswatxˈe Comam.

Yechel yin̈ yin̈atil teˈ mostaza

18 Yalnipaxo Comam Jesús:

―¿Tzet chu ischˈib isbisil anma chˈoc yul iskˈab Comam Dios, heyalni? ¿Baytet yeb cˈul inlahbanan? 19 Anma chaco isba yul iskˈab Comam Dios, lahan yeb hunu nichˈan yin̈atil teˈ mostaza chistzˈun hunu naj sat istxˈotxˈ. Chichˈibcan̈ teˈ, cat yoc teˈ nime teˈal, hac tuˈ xin chu yapni noˈ chˈic iswatxˈenoco yatut xol iskˈab teˈ, ẍi Comam.

Yechel yin̈ yan̈al ixim pan

20 Yalnipaxo Comam:

―Chiwalan huneˈxa yechel tiˈ teyet yin̈ tzet chu ischˈib isbisil anma chaco isba yul iskˈab Comam Dios. 21 Lahan hacaˈ nichˈano yan̈al ixim pan chaco hunu ix ix xol oxeb mal ixim harina. Caw xin chisipcˈacan̈ sunil ixim yu, ẍi Comam.

Yechel teˈ pulta txann̈e sat

22 Hayet isto Comam Jesús yul beh chiˈapni bey Jerusalén, ay huntekˈan con̈ob yeb huntekˈan aldea bay ecˈ Comam cuywal. 23 Ay xin huneˈ naj kˈamben tet Comam:

―Mamin, ¿tom haywan̈chˈann̈e mac chicolchahi? ẍi naj. Istakˈwi Comam:

24 ―Akˈwe heyanma heyocto yul huneˈ pulta nichˈan chˈan sat. Wal xin chiwalan teyet, caw txˈiˈal mac choche chiˈoctoj, yaj mach chu yu. 25 Wal xin hanintiˈan lahaninan hacaˈ hunu yahaw n̈a. Yet akˈbalil xin chinpebaltijan ispultahil teˈ. Lahwi tuˈ, hex chexcancano istin̈a chˈelicto heyaw sat pulta, cheyalni: “Mamin, hajon̈icˈtojan̈,” quexchi. Yaj chintakˈwihan teyet: “Mach quexwohtajojan,” quinchiyan.

26 Yet ayex istin̈a tuˈ, cheyalnictoj: “Caw huneˈn̈e con̈waˈi, con̈hacuynipaxojan̈ yulajla beh,” quexchi. 27 Cat xin intakˈwipaxojan teyet: “Mawalan teyet ta mach quexwohtajojan. ¡Elan̈we incˈatan̈an hex istxˈojaln̈e chewatxˈe!” quinchiyan teyet yin̈ huneˈ tzˈayical tuˈ.

28 Hac tuˈ xin chu heyoc okˈoj, cat isn̈etxˈla heyeh yu isyaˈtajil yet cheyilni icham Abraham yeb naj Isaac yeb naj Jacobo yeb sunil ebnaj ischejab Comam Dios ayco iscˈatan̈ Comam. Walex hex tiˈ, mach chexchahlaxictoj. 29 Wal xin chitit anma yulajla con̈ob yul sat yiban̈kˈinal tiˈ, cat iscutxico iscˈatan̈ Comam Dios, cat iswaˈ sat meẍa iscˈatan̈ Comam Dios Yahawil. 30 Ay mac machi yelapno yul sat anma tinan̈, yaj caw ay yelapno ye yul sat Comam Dios, haˈ caw cˈul chˈelcanico yet bakˈin. Aypaxo anma, caw ay yelapno ye tinan̈ yul sat anma, yaj mach cˈulu chˈeloco yet bakˈin, ẍi Comam.

Caw tzˈay iscˈul Comam Jesús yin̈ anma ay bey Jerusalén

31 Haˈticˈa yin̈ huneˈ tzˈayic tuˈ, apni huntekˈan ebnaj fariseo iscˈatan̈ Comam Jesús, yalni ebnaj:

―Mamin, elan̈ yul cocon̈obtiˈan̈ yuto choche naj Herodes cachispotxˈoˈ, ẍi ebnaj. 32 Istakˈwi Comam:

―As halwe tet huneˈ naj lekˈtiˈ tuˈ hacaˈ noˈ wech ta huneˈ tzˈayic tiˈ yebpaxo hecal chiwakˈ cawxojan anma yaˈay, yebpaxo xin chiwilojan ischejab naj matzwalil yin̈ anma, haˈ to yet cabe chilahwi inmuniltiˈan. 33 Yuto yilal inlahnihan huneˈ inbeltiˈan tinan̈ yeb hecal, yet cabe xin chinapnihan bey Jerusalén, yuto sunil ischejab Comam Dios yilal iscam bey Jerusalén tuˈ, ẍi Comam tet ebnaj.

34 Yalnipaxo Comam:

―Hex ah Jerusalén hex tiˈ, chepotxˈ camo ebnaj ischejab Comam Dios, chekˈojni camo ebnaj chejbilti texol yu Comam. Caw txˈiˈal el quexwawtecojan yul inkˈaban, hacaˈ chu yawtenico noˈ miˈe chiyo niẍte yunin yalan̈ xicˈ, yajaˈ machi heje. 35 Wal tinan̈ chiwalcanojan teyet, huneˈ bay ayex tiˈ chibejlaxcanoj. Chiwalnipaxcanojan teyet tato matxa chinheyilan masanto chˈapni yorahil bay cheyalaˈ: “Jalawe tzotiˈ cˈul yin̈ Mac chul coxol yin̈ isbi Comam Dios,” quexchi, ẍi Comam.

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26