Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)

11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)

The Genealogy of David(AL)

18 This, then, is the family line of Perez(AM):

Perez was the father of Hezron,(AN)

19 Hezron the father of Ram,

Ram the father of Amminadab,(AO)

20 Amminadab the father of Nahshon,(AP)

Nahshon the father of Salmon,[d]

21 Salmon the father of Boaz,(AQ)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  4. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

26 Like snow in summer or rain(A) in harvest,
    honor is not fitting for a fool.(B)
Like a fluttering sparrow or a darting swallow,
    an undeserved curse does not come to rest.(C)
A whip for the horse, a bridle for the donkey,(D)
    and a rod for the backs of fools!(E)
Do not answer a fool according to his folly,
    or you yourself will be just like him.(F)
Answer a fool according to his folly,
    or he will be wise in his own eyes.(G)
Sending a message by the hands of a fool(H)
    is like cutting off one’s feet or drinking poison.
Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.(I)
Like tying a stone in a sling
    is the giving of honor to a fool.(J)
Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.(K)
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,(L)
    so fools repeat their folly.(M)
12 Do you see a person wise in their own eyes?(N)
    There is more hope for a fool than for them.(O)

13 A sluggard says,(P) “There’s a lion in the road,
    a fierce lion roaming the streets!”(Q)
14 As a door turns on its hinges,
    so a sluggard turns on his bed.(R)
15 A sluggard buries his hand in the dish;
    he is too lazy to bring it back to his mouth.(S)
16 A sluggard is wiser in his own eyes
    than seven people who answer discreetly.

17 Like one who grabs a stray dog by the ears
    is someone who rushes into a quarrel not their own.

18 Like a maniac shooting
    flaming arrows of death
19 is one who deceives their neighbor
    and says, “I was only joking!”

20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(T)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(U)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(V)

23 Like a coating of silver dross on earthenware
    are fervent[a] lips with an evil heart.
24 Enemies disguise themselves with their lips,(W)
    but in their hearts they harbor deceit.(X)
25 Though their speech is charming,(Y) do not believe them,
    for seven abominations fill their hearts.(Z)
26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.
27 Whoever digs a pit(AA) will fall into it;(AB)
    if someone rolls a stone, it will roll back on them.(AC)
28 A lying tongue hates those it hurts,
    and a flattering mouth(AD) works ruin.

Footnotes

  1. Proverbs 26:23 Hebrew; Septuagint smooth

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