Boaz Redeems Ruth

Now Boaz had gone up to (A)the gate and sat down there. And behold, (B)the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men (C)of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, (D)‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you[a] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[b] the Moabite, the widow of the dead, in order (E)to perpetuate the name of the dead in his inheritance.” (F)Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

(G)Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to (H)Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, (I)to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were (J)at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, (K)who together (L)built up the house of Israel. May you act worthily in (M)Ephrathah and (N)be renowned in Bethlehem, 12 and may your house be like the house of Perez, (O)whom Tamar bore to Judah, because (P)of the offspring that the Lord will give you by this young woman.”

Ruth and Boaz Marry

13 So Boaz took Ruth, and she became his wife. And he went in to her, (Q)and the Lord gave her conception, and she bore a son. 14 (R)Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without (S)a redeemer, and may his name (T)be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, (U)who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 (V)And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 Now these are the generations of Perez: (W)Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 (X)Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Footnotes

  1. Ruth 4:4 Hebrew he
  2. Ruth 4:5 Masoretic Text you also buy it from Ruth

All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

The Vanity of Self-Indulgence

I (A)said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a] I (B)said of laughter, “It is mad,” and of pleasure, “What use is it?” I (C)searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on (D)folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I (E)built houses and planted (F)vineyards for myself. I made myself (G)gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had (H)slaves who were born in my house. I had also great possessions of (I)herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and (J)gold and the treasure of (K)kings and (L)provinces. I got (M)singers, both men and women, and many (N)concubines,[b] the delight of the sons of man.

So I became great and (O)surpassed all who were before me in Jerusalem. Also my (P)wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart (Q)found pleasure in all my toil, and this was my (R)reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was (S)vanity and a striving after wind, and there was nothing (T)to be gained under the sun.

The Vanity of Living Wisely

12 (U)So I turned to consider (V)wisdom and madness and folly. For what can the man do who comes after the king? Only (W)what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 (X)The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the (Y)same event happens to all of them. 15 Then I said in my heart, (Z)“What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is (AA)no enduring remembrance, seeing that in the days to come all will have been long forgotten. (AB)How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for (AC)all is vanity and a striving after wind.

The Vanity of Toil

18 I hated (AD)all my toil in which I toil under the sun, seeing that I must (AE)leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I (AF)turned about and gave my heart up to despair (AG)over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from (AH)all the toil and striving of heart with which he toils beneath the sun? 23 For (AI)all his days are full of sorrow, and his (AJ)work is a vexation. Even in the night his heart does not rest. This also is vanity.

24 (AK)There is nothing better for a person than that he should (AL)eat and drink and find enjoyment[c] in his toil. This also, I saw, is (AM)from the hand of God, 25 for apart from him[d] who can eat or who can have enjoyment? 26 For to the one who pleases him (AN)God has given wisdom and knowledge and joy, but to the sinner he has given (AO)the business of gathering and collecting, (AP)only to give to one who pleases God. (AQ)This also is vanity and a striving after wind.

Footnotes

  1. Ecclesiastes 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)
  2. Ecclesiastes 2:8 The meaning of the Hebrew word is uncertain
  3. Ecclesiastes 2:24 Or and make his soul see good
  4. Ecclesiastes 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me

Judging Others

(A)“Judge not, that you be not judged. (B)For with the judgment you pronounce you will be judged, and (C)with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but (D)do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

(E)“Do not give (F)dogs what is holy, and do not throw your (G)pearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

(H)“Ask, (I)and it will be given to you; (J)seek, and you will find; (K)knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for (L)bread, will give him (M)a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, (N)who are evil, know how to give good gifts to your children, how much more will (O)your Father who is in heaven give good things to those who ask him!

The Golden Rule

12 “So (P)whatever you wish that others would do to you, do also to them, for this is (Q)the Law and the Prophets.

13 (R)“Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and (S)the way is hard that leads to life, and (T)those who find it are few.

A Tree and Its Fruit

15 (U)“Beware of false prophets, who come to you in sheep's clothing but inwardly are (V)ravenous wolves. 16 You will recognize them (W)by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, (X)every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 (Y)Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them (Z)by their fruits.

I Never Knew You

21 (AA)“Not everyone who (AB)says to me, ‘Lord, Lord,’ will (AC)enter the kingdom of heaven, but the one who (AD)does the will of my Father who is in heaven. 22 (AE)On that day (AF)many will say to me, ‘Lord, Lord, did we not (AG)prophesy in your name, and cast out demons (AH)in your name, and do many mighty works in your name?’ 23 (AI)And then will I declare to them, ‘I (AJ)never knew you; (AK)depart from me, (AL)you workers of lawlessness.’

Build Your House on the Rock

24 (AM)“Everyone then who hears these words of mine and does them will be like (AN)a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like (AO)a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus

28 And when Jesus finished these sayings, (AP)the crowds were astonished at his teaching, 29 (AQ)for he was teaching them as one who had authority, and not as their scribes.

Footnotes

  1. Matthew 7:13 Some manuscripts For the way is wide and easy

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