¹³ It was not through the law that Abraham and his offspring received the promise^(A) that he would be heir of the world,^(B) but through the righteousness that comes by faith.^{(C) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(D) 15} because the law brings wrath.^(E) And where there is no law there is no transgression.^(F)

¹⁶ Therefore, the promise comes by faith, so that it may be by grace^(G) and may be guaranteed^(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.^{(I) 17} As it is written: “I have made you a father of many nations.”^[a](J) He is our father in the sight of God, in whom he believed—the God who gives life^(K) to the dead and calls^(L) into being things that were not.^(M)

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations,^(N) just as it had been said to him, “So shall your offspring be.”^{[b](O) 19} Without weakening in his faith, he faced the fact that his body was as good as dead^(P)—since he was about a hundred years old^(Q)—and that Sarah’s womb was also dead.^{(R) 20} Yet he did not waver through unbelief regarding the promise of God, but was strengthened^(S) in his faith and gave glory to God,^{(T) 21} being fully persuaded that God had power to do what he had promised.^{(U) 22} This is why “it was credited to him as righteousness.”^{(V) 23} The words “it was credited to him” were written not for him alone, ²⁴ but also for us,^(W) to whom God will credit righteousness—for us who believe in him^(X) who raised Jesus our Lord from the dead.^{(Y) 25} He was delivered over to death for our sins^(Z) and was raised to life for our justification.^(AA)