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14 What can we say, then? God is not unrighteous, is he? Of course not! 15 For he says to Moses, “I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to.”[a] 16 Therefore, God’s choice[b] does not depend on a person’s will or effort, but on God himself, who shows mercy. 17 For the Scripture says about Pharaoh,

“I have raised you up for this very purpose,
    to demonstrate my power through you
and that my name might be proclaimed
    in all the earth.”[c]

18 Therefore, God[d] has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

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14 What tis then oun shall we say legō? Is there not injustice adikia on God’ s theos part para? · ho By no means ! 15 For gar he says legō to ho Moses Mōysēs, “ I will have mercy eleeō on whom hos I have mercy eleeō, and kai I will have compassion oiktirō on whom hos I have compassion oiktirō.” 16 So ara then oun, it does not ou depend on ho human thelō desire or oude · ho exertion trechō, but alla on ho God’ s theos mercy eleaō. 17 For gar the ho scripture graphē says legō to ho Pharaoh Pharaō, “ For eis this very autos purpose houtos I have raised exegeirō you sy up , that hopōs I might display endeiknymi my egō power dynamis in en you sy, · ho and kai that hopōs my egō name onoma might be proclaimed diangellō · ho in en all pas the ho earth .” 18 So ara then oun, God has mercy on eleeō whomever hos he wills thelō, and de he hardens sklērynō whomever hos he wills thelō.

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