Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

57 The righteous perish,(A)
    and no one takes it to heart;(B)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(C)
Those who walk uprightly(D)
    enter into peace;
    they find rest(E) as they lie in death.

“But you—come here, you children of a sorceress,(F)
    you offspring of adulterers(G) and prostitutes!(H)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(I)
    the offspring of liars?
You burn with lust among the oaks(J)
    and under every spreading tree;(K)
you sacrifice your children(L) in the ravines
    and under the overhanging crags.
The idols(M) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(N)
    and offered grain offerings.
    In view of all this, should I relent?(O)
You have made your bed on a high and lofty hill;(P)
    there you went up to offer your sacrifices.(Q)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(R)
    and you looked with lust on their naked bodies.(S)
You went to Molek[a](T) with olive oil
    and increased your perfumes.(U)
You sent your ambassadors[b](V) far away;
    you descended to the very realm of the dead!(W)
10 You wearied(X) yourself by such going about,
    but you would not say, ‘It is hopeless.’(Y)
You found renewal of your strength,(Z)
    and so you did not faint.

11 “Whom have you so dreaded and feared(AA)
    that you have not been true to me,
and have neither remembered(AB) me
    nor taken this to heart?(AC)
Is it not because I have long been silent(AD)
    that you do not fear me?
12 I will expose your righteousness and your works,(AE)
    and they will not benefit you.
13 When you cry out(AF) for help,
    let your collection of idols save(AG) you!
The wind will carry all of them off,
    a mere breath will blow(AH) them away.
But whoever takes refuge(AI) in me
    will inherit the land(AJ)
    and possess my holy mountain.”(AK)

Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(AL)
    Remove the obstacles out of the way of my people.”(AM)
15 For this is what the high and exalted(AN) One says—
    he who lives forever,(AO) whose name is holy:
“I live in a high(AP) and holy place,
    but also with the one who is contrite(AQ) and lowly in spirit,(AR)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(AS)
16 I will not accuse(AT) them forever,
    nor will I always be angry,(AU)
for then they would faint away because of me—
    the very people(AV) I have created.
17 I was enraged by their sinful greed;(AW)
    I punished them, and hid(AX) my face in anger,
    yet they kept on in their willful ways.(AY)
18 I have seen their ways, but I will heal(AZ) them;
    I will guide(BA) them and restore comfort(BB) to Israel’s mourners,
19     creating praise on their lips.(BC)
Peace, peace,(BD) to those far and near,”(BE)
    says the Lord. “And I will heal them.”
20 But the wicked(BF) are like the tossing sea,(BG)
    which cannot rest,
    whose waves cast up mire(BH) and mud.
21 “There is no peace,”(BI) says my God, “for the wicked.”(BJ)

True Fasting

58 “Shout it aloud,(BK) do not hold back.
    Raise your voice like a trumpet.(BL)
Declare to my people their rebellion(BM)
    and to the descendants of Jacob their sins.(BN)
For day after day they seek(BO) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(BP) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(BQ) them.
‘Why have we fasted,’(BR) they say,
    ‘and you have not seen it?
Why have we humbled(BS) ourselves,
    and you have not noticed?’(BT)

“Yet on the day of your fasting, you do as you please(BU)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(BV)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(BW) on high.
Is this the kind of fast(BX) I have chosen,
    only a day for people to humble(BY) themselves?
Is it only for bowing one’s head like a reed(BZ)
    and for lying in sackcloth and ashes?(CA)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(CB) I have chosen:
to loose the chains of injustice(CC)
    and untie the cords of the yoke,
to set the oppressed(CD) free
    and break every yoke?(CE)
Is it not to share your food with the hungry(CF)
    and to provide the poor wanderer with shelter(CG)
when you see the naked, to clothe(CH) them,
    and not to turn away from your own flesh and blood?(CI)
Then your light will break forth like the dawn,(CJ)
    and your healing(CK) will quickly appear;
then your righteousness[c](CL) will go before you,
    and the glory of the Lord will be your rear guard.(CM)
Then you will call,(CN) and the Lord will answer;(CO)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(CP) and malicious talk,(CQ)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(CR)
then your light(CS) will rise in the darkness,
    and your night will become like the noonday.(CT)
11 The Lord will guide(CU) you always;
    he will satisfy your needs(CV) in a sun-scorched land(CW)
    and will strengthen(CX) your frame.
You will be like a well-watered garden,(CY)
    like a spring(CZ) whose waters never fail.
12 Your people will rebuild the ancient ruins(DA)
    and will raise up the age-old foundations;(DB)
you will be called Repairer of Broken Walls,(DC)
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath(DD)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(DE)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(DF)
14 then you will find your joy(DG) in the Lord,
    and I will cause you to ride in triumph on the heights(DH) of the land
    and to feast on the inheritance(DI) of your father Jacob.”
For the mouth of the Lord has spoken.(DJ)

Sin, Confession and Redemption

59 Surely the arm(DK) of the Lord is not too short(DL) to save,
    nor his ear too dull to hear.(DM)
But your iniquities have separated(DN)
    you from your God;
your sins have hidden his face from you,
    so that he will not hear.(DO)
For your hands are stained with blood,(DP)
    your fingers with guilt.(DQ)
Your lips have spoken falsely,(DR)
    and your tongue mutters wicked things.
No one calls for justice;(DS)
    no one pleads a case with integrity.
They rely(DT) on empty arguments, they utter lies;(DU)
    they conceive trouble and give birth to evil.(DV)
They hatch the eggs of vipers(DW)
    and spin a spider’s web.(DX)
Whoever eats their eggs will die,
    and when one is broken, an adder is hatched.
Their cobwebs are useless for clothing;
    they cannot cover themselves with what they make.(DY)
Their deeds are evil deeds,
    and acts of violence(DZ) are in their hands.
Their feet rush into sin;
    they are swift to shed innocent blood.(EA)
They pursue evil schemes;(EB)
    acts of violence mark their ways.(EC)
The way of peace they do not know;(ED)
    there is no justice in their paths.
They have turned them into crooked roads;(EE)
    no one who walks along them will know peace.(EF)

So justice is far from us,
    and righteousness does not reach us.
We look for light, but all is darkness;(EG)
    for brightness, but we walk in deep shadows.
10 Like the blind(EH) we grope along the wall,
    feeling our way like people without eyes.
At midday we stumble(EI) as if it were twilight;
    among the strong, we are like the dead.(EJ)
11 We all growl like bears;
    we moan mournfully like doves.(EK)
We look for justice, but find none;
    for deliverance, but it is far away.

12 For our offenses(EL) are many in your sight,
    and our sins testify(EM) against us.
Our offenses are ever with us,
    and we acknowledge our iniquities:(EN)
13 rebellion(EO) and treachery against the Lord,
    turning our backs(EP) on our God,
inciting revolt and oppression,(EQ)
    uttering lies(ER) our hearts have conceived.
14 So justice(ES) is driven back,
    and righteousness(ET) stands at a distance;
truth(EU) has stumbled in the streets,
    honesty cannot enter.
15 Truth(EV) is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.(EW)
16 He saw that there was no one,(EX)
    he was appalled that there was no one to intervene;(EY)
so his own arm achieved salvation(EZ) for him,
    and his own righteousness(FA) sustained him.
17 He put on righteousness as his breastplate,(FB)
    and the helmet(FC) of salvation on his head;
he put on the garments(FD) of vengeance(FE)
    and wrapped himself in zeal(FF) as in a cloak.
18 According to what they have done,
    so will he repay(FG)
wrath to his enemies
    and retribution to his foes;
    he will repay the islands(FH) their due.
19 From the west,(FI) people will fear the name of the Lord,
    and from the rising of the sun,(FJ) they will revere his glory.(FK)
For he will come like a pent-up flood
    that the breath(FL) of the Lord drives along.[d]

20 “The Redeemer(FM) will come to Zion,(FN)
    to those in Jacob who repent of their sins,”(FO)
declares the Lord.

21 “As for me, this is my covenant(FP) with them,” says the Lord. “My Spirit,(FQ) who is on you, will not depart from you,(FR) and my words that I have put in your mouth(FS) will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols
  3. Isaiah 58:8 Or your righteous One
  4. Isaiah 59:19 Or When enemies come in like a flood, / the Spirit of the Lord will put them to flight

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