Romans 3 Complete Jewish Bible (CJB)
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
9 So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin. 10 As the Tanakh puts it,
“There is no one righteous, not even one!
15 “Their feet rush to shed blood,
18 “There is no fear of God before their eyes.”[g]
19 Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment. 20 For in his sight no one alive will be considered righteous[h] on the ground of legalistic observance of Torah commands, because what Torah really does is show people how sinful they are.
21 But now, quite apart from Torah, God’s way of making people righteous in his sight has been made clear — although the Torah and the Prophets give their witness to it as well — 22 and it is a righteousness that comes from God, through the faithfulness of Yeshua the Messiah, to all who continue trusting. For it makes no difference whether one is a Jew or a Gentile, 23 since all have sinned and come short of earning God’s praise. 24 By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. 25 God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; 26 and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness.
27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.
29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[i] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.
Romans 3 Tree of Life Version (TLV)
No One Is Acceptable
3 Then what is the advantage of being Jewish? Or what is the benefit of circumcision? 2 Much in every way. First of all, they were entrusted with the sayings of God. 3 So what if some did not trust? Will their lack of faith nullify God’s faithfulness? 4 May it never be! Let God be true even if every man is a liar, as it is written,
“that You may be righteous in Your words
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner? 8 And why not say, “Let us do evil, so that good may come”—just as we are being slandered and as some claim that we say. Their condemnation is deserved!
9 What then? Are we better than they? No, not at all.[b] For we have already made the case that all—both Jewish and Greek people—are under sin. 10 As it is written,
“There is no one righteous—no, not one.
19 Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God. 20 For no human, on the basis of Torah observance, will be set right in His sight[d]—for through the Torah comes awareness of sin.
How God Accepts Us
21 But now God’s righteousness apart from the Torah has been revealed, to which the Torah and the Prophets bear witness— 22 namely, the righteousness of God through putting trust in Messiah Yeshua,[e] to all who keep on trusting. For there is no distinction, 23 for all have sinned and fall short of the glory of God. 24 They are set right as a gift of His grace, through the redemption that is in Messiah Yeshua. [f] 25 God set forth Yeshua as an atonement,[g] through faith in His blood, to show His righteousness in passing over sins already committed. 26 Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.[h]
27 Where, then, is boasting? It is excluded. By what principle? Of works? No, but by the principle of faith. [i] 28 For we consider a person to be set right apart from Torah observance. 29 Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also. 30 Since God is One, He will set right the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.