Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

The Impartiality of God

Therefore you have (A)no excuse, [a]you foolish person, (B)everyone of you who passes judgment; for [b]in that matter in which (C)you judge someone else, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God [c]rightly falls upon those who practice such things. But do you suppose this, [d](D)you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? Or do you think lightly of (E)the riches of His (F)kindness and [e](G)restraint and (H)patience, not knowing that the kindness of God leads you to repentance? But [f]because of your stubbornness and unrepentant heart (I)you are storing up wrath for yourself (J)on the day of wrath and revelation of the righteous judgment of God, (K)who will repay each person according to his deeds: to those who by (L)perseverance in doing good seek (M)glory, honor, and (N)immortality, He will give (O)eternal life; but to those who are (P)self-serving and (Q)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. There will be (R)tribulation and distress [g]for every soul of mankind who does evil, [h]for the Jew (S)first and also [i]for the Greek, 10 but (T)glory, honor, and peace to everyone who does what is good, to the Jew (U)first and also to the Greek. 11 For (V)there is no partiality with God.

12 For all who have sinned [j](W)without the Law will also perish [k]without the Law, and all who have sinned [l]under the Law will be judged [m]by the Law; 13 for it is (X)not the hearers [n]of the Law who are [o]righteous before God, but the doers [p]of the Law who will be justified. 14 For when Gentiles who do not have [q]the Law [r](Y)instinctively perform the requirements of the Law, these, though not having [s]the Law, are a law to themselves, 15 in that they show (Z)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (AA)according to my gospel, (AB)God will judge the secrets of mankind through Christ Jesus.

The Jews under the Law

17 But if you call yourself a [t]Jew and (AC)rely [u]upon the Law and boast in God, 18 and know His will and [v](AD)distinguish the things that matter, being instructed from the Law, 19 and are confident that you yourself are a guide to people who are blind, a light to those in darkness, 20 a [w]corrector of the foolish, a teacher of [x]the immature, possessing in the Law (AE)the embodiment of knowledge and of the truth— 21 you, therefore, (AF)who teach someone else, do you not teach yourself? You who [y]preach that one is not to steal, do you steal? 22 You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you (AG)rob temples? 23 You who (AH)boast [z]in the Law, through your breaking the Law, do you dishonor God? 24 For “(AI)the name of God is blasphemed among the Gentiles (AJ)because of you,” just as it is written.

25 For indeed circumcision is of value if you (AK)practice [aa]the Law; but if you are a violator [ab]of the Law, (AL)your circumcision has turned into uncircumcision. 26 (AM)So if (AN)the [ac]uncircumcised man (AO)keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision? 27 And (AP)he who is physically uncircumcised, if he keeps the Law, will he not (AQ)judge you who [ad]though having the letter of the Law and circumcision are a violator [ae]of the Law? 28 For (AR)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But (AS)he is a Jew who is one inwardly; and (AT)circumcision is of the heart, by the (AU)Spirit, not by the letter; (AV)and his praise is not from people, but from God.

Footnotes

  1. Romans 2:1 Lit O
  2. Romans 2:1 Or when you judge
  3. Romans 2:2 Lit is according to truth against
  4. Romans 2:3 Lit O
  5. Romans 2:4 I.e., from inflicting punishment
  6. Romans 2:5 Or in accordance with
  7. Romans 2:9 Lit upon
  8. Romans 2:9 Lit of the
  9. Romans 2:9 Lit of the
  10. Romans 2:12 Or without law
  11. Romans 2:12 Or without law
  12. Romans 2:12 Or under law
  13. Romans 2:12 Or by law
  14. Romans 2:13 Or of law
  15. Romans 2:13 Or just
  16. Romans 2:13 Or of law
  17. Romans 2:14 Or law
  18. Romans 2:14 Lit by nature
  19. Romans 2:14 Or law
  20. Romans 2:17 Or Judean
  21. Romans 2:17 Or upon law
  22. Romans 2:18 Or approve
  23. Romans 2:20 Or instructor
  24. Romans 2:20 Lit infants
  25. Romans 2:21 Or proclaim
  26. Romans 2:23 Or in law
  27. Romans 2:25 Or law
  28. Romans 2:25 Or of law
  29. Romans 2:26 Lit uncircumcision
  30. Romans 2:27 Lit through the letter
  31. Romans 2:27 Or of law

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest [a]another, thou condemnest thyself; for thou that judgest dost practise the same things. [b]And we know that the judgment of God is according to truth against them that practise such things. And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his works: to them that by [c]patience in well-doing seek for glory and honor and incorruption, eternal life: but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. 12 For as many as [d]have sinned without the law shall also perish without the law: and as many as [e]have sinned under the law shall be judged by the law; 13 for not the hearers of the law are [f]just before God, but the doers of the law shall be [g]justified; 14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and [h]their [i]thoughts one with another accusing or else excusing them); 16 in the day when God [j]shall judge the secrets of men, according to my [k]gospel, by Jesus Christ.

17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest [l]his will, and [m]approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 [n]a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, [o]even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Footnotes

  1. Romans 2:1 Greek the other.
  2. Romans 2:2 Many ancient authorities read For.
  3. Romans 2:7 Or, stedfastness
  4. Romans 2:12 Greek sinned.
  5. Romans 2:12 Greek sinned.
  6. Romans 2:13 Or, righteous
  7. Romans 2:13 Or, accounted righteous: and so elsewhere.
  8. Romans 2:15 Or, their thoughts accusing or else excusing them one with another
  9. Romans 2:15 Or, reasonings. 2 Cor. 10:5
  10. Romans 2:16 Or, judgeth
  11. Romans 2:16 See marginal note on 1:1.
  12. Romans 2:18 Or, the Will
  13. Romans 2:18 Or, dost distinguish the things that differ
  14. Romans 2:20 Or, an instructor
  15. Romans 2:24 Isa. 52:5.