¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(A) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(B) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(C) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(D) through Jesus Christ,^(E) as my gospel^(F) declares.

⁶ God “will repay each person according to what they have done.”^{[a](A) 7} To those who by persistence in doing good seek glory, honor^(B) and immortality,^(C) he will give eternal life.^{(D) 8} But for those who are self-seeking and who reject the truth and follow evil,^(E) there will be wrath and anger.^(F)

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.^{(A) 9} The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a](B) and whatever other command there may be, are summed up^(C) in this one command: “Love your neighbor as yourself.”^{[b](D) 10} Love does no harm to a neighbor. Therefore love is the fulfillment of the law.^(E)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(B) about Jesus and the resurrection.^{(C) 19} Then they took him and brought him to a meeting of the Areopagus,^(D) where they said to him, “May we know what this new teaching^(E) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(G) and said: “People of Athens! I see that in every way you are very religious.^{(H) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(I)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(J) is the Lord of heaven and earth^(K) and does not live in temples built by human hands.^{(L) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(M) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(N) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(O) 28} ‘For in him we live and move and have our being.’^[a](P) As some of your own poets have said, ‘We are his offspring.’^[b]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(Q) 30} In the past God overlooked^(R) such ignorance,^(S) but now he commands all people everywhere to repent.^{(T) 31} For he has set a day when he will judge^(U) the world with justice^(V) by the man he has appointed.^(W) He has given proof of this to everyone by raising him from the dead.”^(X)

³² When they heard about the resurrection of the dead,^(Y) some of them sneered, but others said, “We want to hear you again on this subject.”

God’s Wrath Against Sinful Humanity

¹⁸ The wrath of God^(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, ¹⁹ since what may be known about God is plain to them, because God has made it plain to them.^{(B) 20} For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,^(C) so that people are without excuse.^(D)

²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.^{(E) 22} Although they claimed to be wise, they became fools^{(F) 23} and exchanged the glory of the immortal God for images^(G) made to look like a mortal human being and birds and animals and reptiles.

²⁴ Therefore God gave them over^(H) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.^{(I) 25} They exchanged the truth about God for a lie,^(J) and worshiped and served created things^(K) rather than the Creator—who is forever praised.^(L) Amen.^(M)

²⁶ Because of this, God gave them over^(N) to shameful lusts.^(O) Even their women exchanged natural sexual relations for unnatural ones.^{(P) 27} In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.^(Q)

²⁸ Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over^(R) to a depraved mind, so that they do what ought not to be done. ²⁹ They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,^{(S) 30} slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;^{(T) 31} they have no understanding, no fidelity, no love,^(U) no mercy. ³² Although they know God’s righteous decree that those who do such things deserve death,^(V) they not only continue to do these very things but also approve^(W) of those who practice them.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,^(A) for there is no authority except that which God has established.^(B) The authorities that exist have been established by God. ² Consequently, whoever rebels against the authority is rebelling against what God has instituted,^(C) and those who do so will bring judgment on themselves. ³ For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.^{(D) 4} For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.^{(E) 5} Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.^(F)

⁶ This is also why you pay taxes,^(G) for the authorities are God’s servants, who give their full time to governing. ⁷ Give to everyone what you owe them: If you owe taxes, pay taxes;^(H) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

⁸ Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.^{(I) 9} The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”^[a](J) and whatever other command there may be, are summed up^(K) in this one command: “Love your neighbor as yourself.”^{[b](L) 10} Love does no harm to a neighbor. Therefore love is the fulfillment of the law.^(M)