¹⁶ For I am not ashamed of the gospel,^(A) because it is the power of God^(B) that brings salvation to everyone who believes:^(C) first to the Jew,^(D) then to the Gentile.^{(E) 17} For in the gospel the righteousness of God is revealed^(F)—a righteousness that is by faith^(G) from first to last,^[a] just as it is written: “The righteous will live by faith.”^[b](H)

²² This righteousness^(A) is given through faith^(B) in^[a] Jesus Christ^(C) to all who believe.^(D) There is no difference between Jew and Gentile,^{(E) 23} for all have sinned^(F) and fall short of the glory of God, ²⁴ and all are justified^(G) freely by his grace^(H) through the redemption^(I) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[b](J) through the shedding of his blood^(K)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(L)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(M) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^(N)

²⁹ Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(A) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(B) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.