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29 For the gifts and the call of God are irrevocable.(A)

Triumph of God’s Mercy. 30 [a]Just as you once disobeyed God but have now received mercy because of their disobedience, 31 so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may [now] receive mercy. 32 For God delivered all to disobedience, that he might have mercy upon all.(B)

33 [b]Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!(C)

34 “For who has known the mind of the Lord[c]
    or who has been his counselor?”(D)
35 [d]“Or who has given him anything(E)
    that he may be repaid?”

36 For from him and through him and for him are all things. To him be glory forever. Amen.(F)

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Footnotes

  1. 11:30–32 Israel, together with the Gentiles who have been handed over to all manner of vices (Rom 1), has been delivered…to disobedience. The conclusion of Rom 11:32 repeats the thought of Rom 5:20, “Where sin increased, grace overflowed all the more.”
  2. 11:33–36 This final reflection celebrates the wisdom of God’s plan of salvation. As Paul has indicated throughout these chapters, both Jew and Gentile, despite the religious recalcitrance of each, have received the gift of faith. The methods used by God in making this outreach to the world stagger human comprehension but are at the same time a dazzling invitation to abiding faith.
  3. 11:34 The citation is from the Greek text of Is 40:13. Paul does not explicitly mention Isaiah in this verse, nor Job in Rom 11:35.
  4. 11:35 Paul quotes from an old Greek version of Jb 41:3a, which differs from the Hebrew text (Jb 41:11a).