29 [a]God, is he the God of the [b]Jews only, and not of the Gentiles also? Yes, even of the Gentiles also.
30 For it is one God, who shall justify [c]circumcision of faith, and uncircumcision through faith.
31 [d]Do we then make the Law of [e]none effect through faith? God forbid: yea, we [f]establish the Law.
Romans 3:29Another argument of an absurdity: if justification depended upon the Law of Moses, then should God be a Savior to the Jews only. Again: if he should save the Jews after one sort, and the Gentiles after another, he should not be one and like himself. Therefore he will justify both of them after one selfsame manner, that is to say, by faith. Moreover, this argument must be joined to that which followeth next, that this conclusion may be firm and evident.
Romans 3:29God is said to be their God, after the manner of the Scripture, whom he loveth and tendereth.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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