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Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[a] and the prophets long ago. 22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[b] 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.

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Footnotes

  1. 3:21 Greek in the law.
  2. 3:30 Greek whether they are circumcised or uncircumcised.

Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B) 22 This righteousness(C) is given through faith(D) in[a] Jesus Christ(E) to all who believe.(F) There is no difference between Jew and Gentile,(G) 23 for all have sinned(H) and fall short of the glory of God, 24 and all are justified(I) freely by his grace(J) through the redemption(K) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](L) through the shedding of his blood(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(N) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(O) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(P) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(Q) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(R) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).