New King James Version
9 tribulation and anguish, on every soul of man who does evil, of the Jew (A)first and also of the [a]Greek; 10 (B)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (C)there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (D)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (E)work of the law written in their hearts, their (F)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (G)in the day when God will judge the secrets of men (H)by Jesus Christ, (I)according to my gospel.Read full chapter
- Romans 2:9 Gentile
New American Standard Bible
9 There will be (A)tribulation and distress [a]for every soul of mankind who does evil, [b]for the Jew (B)first and also [c]for the Greek, 10 but (C)glory, honor, and peace to everyone who does what is good, to the Jew (D)first and also to the Greek. 11 For (E)there is no partiality with God.
12 For all who have sinned [d](F)without the Law will also perish [e]without the Law, and all who have sinned [f]under the Law will be judged [g]by the Law; 13 for it is (G)not the hearers [h]of the Law who are [i]righteous before God, but the doers [j]of the Law who will be justified. 14 For when Gentiles who do not have [k]the Law [l](H)instinctively perform the requirements of the Law, these, though not having [m]the Law, are a law to themselves, 15 in that they show (I)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (J)according to my gospel, (K)God will judge the secrets of mankind through Christ Jesus.Read full chapter
9 There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(A)
12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [a]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [b]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [c]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [d]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(B)Read full chapter
- Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
- Romans 2:14 Lit by nature.
- Romans 2:15 Lit work of the Law.
- Romans 2:16 Lit according to my gospel.
New International Version
9 There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(C) 11 For God does not show favoritism.(D)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(E) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(F) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(G) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(H) through Jesus Christ,(I) as my gospel(J) declares.
King James Version
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.Read full chapter