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16 For if a little part of that that is tasted be holy, the whole gobbet is holy; and if the root is holy, also the branches.

17 What if any of the branches be broken, when thou were a wild olive tree, art grafted among them, and art made fellow of the root, and of the fatness of the olive tree, [That if any of the branches be broken, thou soothly, when thou were a wild olive tree, wert set in among them, and wert made fellow of the root, and of fatness of the olive tree,]

18 do not thou have glory against the branches [do not thou glory against the branches]. For if thou gloriest, thou bearest not the root, but the root thee.

19 Therefore thou sayest, The branches be broken, that I be grafted in [that I be inset].

20 Well, for unbelief the branches be broken; but thou standest by faith. Do not thou understand high things [Do not thou savour high thing], but dread thou,

21 for if God spared not the natural branches, [see thou] lest peradventure he spare not thee.

22 Therefore see the goodness, and the fierceness of God; yea, the fierceness into them that fell down, but the goodness of God into thee, if thou dwellest in goodness [if thou shalt dwell in goodness], else also thou shalt be cut down.

23 Yea, and they shall be set in, if they dwell not in unbelief. For God is mighty, to set them in again. [But, and they shall be inset, if they shall not dwell in unbelief. Forsooth God is mighty, again to inset them.]

24 For if thou art cut down of the natural wild olive tree, and against kind art set into a good olive tree, how much more they that be by kind, shall be set in their olive tree?[a]

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Footnotes

  1. Romans 11:24 For if thou wert cut down of the natural wild olive tree, and against kind wert inset into a good olive tree, how much more they that be by kind, shall be inset into their olive tree?

16 For if one piece is holy, the whole lump is holy. And if the root is holy, the branches are holy also.

17 Though some of the branches are broken off, and you, being a wild olive tree, are grafted in among them and made partaker of the root and sap of the olive tree, 18 do not boast against the branches. For if you boast, remember that you do not bear the root, but the root bears you. 19 You will say then that the branches are broken off so that you may be grafted in. 20 Well said: because of unbelief they are broken off, and you stand steadfast in faith. Be not high-minded, but fear, 21 seeing that God spared not the natural branches, lest perhaps he also not spare you.

22 Behold the kindness and severity of God: on those who fell, severity, but towards you, kindness – if you continue in his kindness. Otherwise you will be hewn off. 23 And they, if they do not persist in unbelief, will be grafted in again. For God is of power to graft them in again. 24 For if you were cut out of a natural, wild olive tree, and were grafted contrary to nature into a true olive tree, how much more may the natural branches be grafted into their own olive tree again?

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16 [a]For if the [b]firstfruits be holy, so is the whole lump: and if the [c]root be holy, so are the branches.

17 (A)[d]And though some of the branches be broken off, and thou being a wild Olive tree, wast grafted in [e]for them, and made [f]partaker of the root and fatness of the Olive tree:

18 [g]Boast not thyself against the branches: and if thou boast thyself, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches are broken off, that I might be grafted in.

20 Well: through unbelief they are broken off, and thou standest by faith: be not high-minded, but [h]fear.

21 For if God spared not the [i]natural branches, take heed, lest he also spare not thee.

22 [j]Behold therefore the [k]bountifulness, and severity of God: toward them which have fallen, severity: but toward thee, bountifulness, if thou continue in his [l]bountifulness: or else thou shalt also be cut off.

23 [m]And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wast cut out of the Olive tree, which was wild by [n]nature, and was grafted contrary to nature in a [o]right Olive tree, how much more shall they that are by nature, be grafted in their own Olive tree?

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Footnotes

  1. Romans 11:16 The nation of the Jews being considered in their stock and root, that is, in Abraham, is holy, although that many of the branches be cut off. Therefore in judging of our brethren, we must not stick in their unworthiness, to think that they are at once all cast off, but we ought to consider the root of the Covenant, and rather go back to their ancestors which were faithful, that we may know that the blessing of the Covenant resteth in some of their posterity, as we also find proof hereof in ourselves.
  2. Romans 11:16 He alludeth to the firstfruits of the loaves by the offering whereof all the whole crop of corn was sanctified, and they might vie the rest of the year following with good conscience.
  3. Romans 11:16 Abraham.
  4. Romans 11:17 There is no cause why the Gentiles which have obtained mercy, should triumph over the Jews which condemn the grace of God, seeing they are grafted into the Jews’ ancestors. But let them rather take heed that that also be not found in them which is worthily condemned in the Jews. And hereof also this general doctrine may be gathered and taken, that we ought to be studious of God’s glory, even in respect of our neighbors: so far ought we to be from bragging and glorying, for that, that we are preferred before others by a singular grace.
  5. Romans 11:17 In place of those boughs which are broken off.
  6. Romans 11:17 It is against the common course of husbandry, that the barren juice of the imp is changed with the juice of the good tree.
  7. Romans 11:18 We may rejoice in the Lord, but so that we despise not the Jews, whom we ought rather to provoke to that good striving with us.
  8. Romans 11:20 See that thou stand in awe of God modestly and carefully.
  9. Romans 11:21 He calleth them natural, not because they had any holiness of nature, but because they were born of them, whom the Lord set apart for himself from, other nations, by his league and covenant which he freely made with them.
  10. Romans 11:22 Seeing the matter itself declareth that election cometh not by inheritance (although the fault be in men, and not in God, why the blessing of God is not perpetual) we must take good heed, that that be not found in ourselves, which we think blameworthy in others, for the election is sure, but they that are truly elect and ingrafted, are not proud in themselves with contempt of others, but with due reverence to God, and love towards their neighbor, run to the mark which is set before them.
  11. Romans 11:22 The tender and loving heart.
  12. Romans 11:22 In that state which God’s bountifulness hath advanced thee unto: and we must mark here, that he speaketh not of the election of every private man, which remaineth steadfast forever, but of the election of the whole nation.
  13. Romans 11:23 Many are now for a season cut off, that is, are without the root, which in their time shall be grafted in: and again there are a great sort, which after a sort, and touching the outward show, seem to be ingrafted, which notwithstanding through their own fault afterward are cut off and clean cast away: which thing is especially to be considered in nations and peoples, as in the Gentiles and Jews.
  14. Romans 11:24 Understand nature, not as it was first made, but as it was corrupted in Adam, and so derived from him to his posterity.
  15. Romans 11:24 Into the people of the Jews which God had sanctified of his mere grace: and he speaketh of the whole nation, not of every one part.