Add parallel Print Page Options

The Salvation of the Gentiles

11 And so I ask, “They have not stumbled so as to fall, have they?” Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews[a] jealous. 12 Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!

13 I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry 14 in the hope that I can make my people[b] jealous and save some of them. 15 For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? 16 If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

17 Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, 18 do not boast about being better than[c] the other[d] branches. If you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “Branches were cut off so that I could be grafted in.” 20 That’s right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid![e] 21 For if God did not spare the natural branches, he certainly will not spare you, either.

22 Consider, then, the kindness and severity of God: his severity toward those who fell, but God’s kindness toward you—if you continue receiving his kindness. Otherwise, you too will be cut off. 23 If the Jews[f] do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. 24 After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!

The Restoration of Israel

25 For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.[g] 26 In this way, all Israel will be saved, as it is written,

“The Deliverer will come from Zion;
    he will remove ungodliness from Jacob.
27 This is my covenant with them
    when I take away their sins.”[h]

28 As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. 29 For God’s gifts and calling never change. 30 For just as you disobeyed God in the past but now have received his mercy because of their disobedience, 31 so they, too, have now disobeyed. As a result, they may[i] receive mercy because of the mercy shown to you.

Read full chapter

Footnotes

  1. Romans 11:11 Lit. them
  2. Romans 11:14 Lit. flesh
  3. Romans 11:18 The Gk. lacks being better than
  4. Romans 11:18 The Gk. lacks other
  5. Romans 11:20 Or be reverent
  6. Romans 11:23 Lit. they
  7. Romans 11:25 The Gk. lacks to faith
  8. Romans 11:27 Cf. Isa 59:20-21
  9. Romans 11:31 Other mss. read may now

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(M) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(N) Do not be arrogant,(O) but tremble.(P) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(Q) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(R) in his kindness. Otherwise, you also will be cut off.(S) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(T) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(U) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(V) of this mystery,(W) brothers and sisters, so that you may not be conceited:(X) Israel has experienced a hardening(Y) in part until the full number of the Gentiles has come in,(Z) 26 and in this way[a] all Israel will be saved.(AA) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](AB)

28 As far as the gospel is concerned, they are enemies(AC) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AD) 29 for God’s gifts and his call(AE) are irrevocable.(AF) 30 Just as you who were at one time disobedient(AG) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you.

Read full chapter

Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.