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19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

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35 All the people of the earth
    are nothing compared to him.
He does as he pleases
    among the angels of heaven
    and among the people of the earth.
No one can stop him or say to him,
    ‘What do you mean by doing these things?’

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He prayed, “O Lord, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you!

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The Resurrection Body

35 But someone may ask, “How will the dead be raised? What kind of bodies will they have?”

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The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead?

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13 And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong,[a] and he never tempts anyone else.

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Footnotes

  1. 1:13 Or God should not be put to a test by evil people.

19 “Well,” you may say, “those branches were broken off to make room for me.”

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27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will.

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23 But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him.

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21 For the Son of Man[a] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

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Footnotes

  1. 14:21 “Son of Man” is a title Jesus used for himself.

10 Only I can tell you the future
    before it even happens.
Everything I plan will come to pass,
    for I do whatever I wish.
11 I will call a swift bird of prey from the east—
    a leader from a distant land to come and do my bidding.
I have said what I would do,
    and I will do it.

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I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.
But the king of Assyria will not understand that he is my tool;
    his mind does not work that way.
His plan is simply to destroy,
    to cut down nation after nation.

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10 Human defiance only enhances your glory,
    for you use it as a weapon.[a]

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Footnotes

  1. 76:10 The meaning of the Hebrew is uncertain.

13 But once he has made his decision, who can change his mind?
    Whatever he wants to do, he does.
14 So he will do to me whatever he has planned.
    He controls my destiny.

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19 If it’s a question of strength, he’s the strong one.
    If it’s a matter of justice, who dares to summon him[a] to court?

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Footnotes

  1. 9:19 As in Greek version; Hebrew reads me.

12 If he snatches someone in death, who can stop him?
    Who dares to ask, ‘What are you doing?’
13 And God does not restrain his anger.
    Even the monsters of the sea[a] are crushed beneath his feet.

14 “So who am I, that I should try to answer God
    or even reason with him?
15 Even if I were right, I would have no defense.
    I could only plead for mercy.

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Footnotes

  1. 9:13 Hebrew the helpers of Rahab, the name of a mythical sea monster that represents chaos in ancient literature.

20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.

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“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

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