11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

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By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

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22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

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30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

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13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

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35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

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And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

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Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

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And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

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16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

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For we through the Spirit wait for the hope of righteousness by faith.

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29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

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Know ye therefore that they which are of faith, the same are the children of Abraham.

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11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

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But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

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For Christ is the end of the law for righteousness to every one that believeth.

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30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

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Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

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16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

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12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

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26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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