Revelation 13 Mounce Reverse-Interlinear New Testament (MOUNCE)
13 And kai I saw, rising anabainō out of ek the ho sea thalassa, a beast thērion with echō ten deka horns keras and kai seven hepta heads kephalē. · kai On epi · ho his autos ten horns keras were ten deka crowns diadēma and kai on epi · ho his autos heads kephalē were written blasphemous blasphēmia names onoma. 2 And kai the ho beast thērion that hos I saw was eimi like homoios a leopard pardalis, · kai · ho his autos feet pous were like hōs a bear’ s arkos, and kai · ho its autos mouth stoma was like hōs a lion’ s leōn mouth stoma. And kai to autos the beast autos the ho dragon drakōn gave didōmi · ho his autos power dynamis and kai · ho his autos throne thronos and kai great megas authority exousia. 3 · kai One heis of ek the ho beast’ s autos heads kephalē appeared hōs to have been mortally eis wounded sphazō, but kai · ho his autos deadly thanatos wound plēgē · ho had been healed therapeuō. · kai The ho whole holos world gē marveled thaumazō as they followed opisō the ho beast thērion. 4 · kai They worshiped proskyneō the ho dragon drakōn because hoti he had given didōmi · ho authority exousia to the ho beast thērion, and kai they worshiped proskyneō the ho beast thērion, saying legō, “ Who tis is like homoios the ho beast thērion?” and kai, “ Who tis is able dynamai to make war polemeō against meta him autos?”
5 · kai The beast autos was given didōmi a mouth stoma to speak laleō arrogant megas words and kai blasphemies blasphēmia, and kai he autos was allowed didōmi to exercise poieō authority exousia for forty-two tesserakonta months mēn. · kai 6 · kai He opened anoigō · ho his autos mouth stoma in eis blasphemies blasphēmia against pros · ho God theos, to blaspheme blasphēmeō · ho his autos name onoma and kai · ho his autos dwelling skēnē, that is, those ho who live skēnoō in en · ho heaven ouranos. 7 · kai The beast autos was allowed didōmi to make poieō war polemos against meta the ho saints hagios and kai to conquer nikaō them autos. And kai he autos was given didōmi authority exousia over epi every pas tribe phylē and kai people laos and kai language glōssa and kai nation ethnos. 8 And kai all pas those ho living katoikeō on epi the ho earth gē will worship proskyneō him autos, everyone whose hos name onoma has not ou been written graphō · ho in en the ho Book biblion of ho Life zōē of the ho Lamb arnion who ho was slain sphazō from apo the foundation katabolē of the world kosmos.
9 If ei anyone tis has echō an ear ous, let him hear akouō! 10 If ei anyone tis is meant for eis captivity aichmalōsia, into eis captivity aichmalōsia he will go hypagō. If ei anyone tis is to be killed apokteinō by en the sword machaira, by en the sword machaira he autos will be killed apokteinō. This hōde calls eimi for the ho endurance hypomonē and kai · ho faithfulness pistis of the ho saints hagios.
11 Then kai I saw another allos beast thērion rising anabainō out of ek the ho earth gē. · kai He had echō two dyo horns keras like homoios a lamb arnion, but kai he spoke laleō like hōs a dragon drakōn. 12 · kai He exercised poieō all pas the ho authority exousia of the ho first prōtos beast thērion on enōpion his autos behalf, and kai made poieō the ho earth gē and kai those ho who live katoikeō in en it autos to hina worship proskyneō the ho first prōtos beast thērion, · ho the one hos whose deadly thanatos wound plēgē had been healed therapeuō. · ho · ho 13 · kai He performed poieō impressive megas signs sēmeion, even hina · kai making poieō fire pyr come down katabainō from ek · ho heaven ouranos to eis · ho earth gē in the sight enōpion of ho everyone anthrōpos; 14 and kai by dia the ho signs sēmeion he autos was allowed didōmi to perform poieō on behalf of enōpion the ho beast thērion, he deceived planaō those ho who live katoikeō on epi the ho earth gē. He told legō those ho who live katoikeō on epi the ho earth gē to make poieō an image eikōn in honor of the ho beast thērion who hos had been echō · ho wounded plēgē by the ho sword machaira yet kai lived zaō. 15 · kai The second beast autos was allowed didōmi to animate didōmi the ho image eikōn of the ho first beast thērion so that hina · kai the ho image eikōn of the ho beast thērion could speak laleō, and kai could cause poieō all those hosos who would not mē worship proskyneō the ho image eikōn of the ho beast thērion to be killed apokteinō. 16 He also kai caused poieō everyone pas— · ho small mikros and kai · ho great megas, · kai · ho rich plousios and kai · ho poor ptōchos, · kai · ho free eleutheros and kai · ho slave— to hina receive didōmi a mark charagma on epi · ho their autos right dexios hand cheir · ho or ē on epi · ho their autos forehead metōpon. 17 And kai no mē one tis was permitted dynamai to buy agorazō or ē to sell pōleō unless ei mē he ho bore echō the ho mark charagma, that is, the ho name onoma of the ho beast thērion or ē the ho number arithmos of ho his autos name onoma. 18 This hōde calls for eimi · ho wisdom sophia: let the ho one who has echō insight nous calculate psēphizō the ho number arithmos of the ho beast thērion, for gar it is eimi the number arithmos of a man anthrōpos, and kai · ho his autos number arithmos is six hundred hexakosioi and sixty-six hexēkonta hex.
Revelation 13 New International Version (NIV)
The Beast out of the Sea
13 The dragon[a] stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2 The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3 One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4 People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?”
5 The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.[b]
9 Whoever has ears, let them hear.
This calls for patient endurance and faithfulness on the part of God’s people.
The Beast out of the Earth
11 Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13 And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e] That number is 666.