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ROMANOS 10 Quiché, Centro Occidental (QUT)

―cächa riˈ.

10 Kachalal, ri kas quinrayij pa wanimaˈ aretak quinban orar pa qui wiˈ ri winak aj Israel, are laˈ chi ri e areˈ cäquirik ta na ru tobanic ri Dios. Ri in quinbij ri wilom chquij ri winak aj Israel, chi ri e areˈ sibalaj cäcaj quepatänin che ri Dios, xak xuwi chi man kas tä cäquichˈobo jas ri tajin cäcaˈno. Man quetam tä cˈut jas ri cuban ri Dios rech cäjicomataj ri canimaˈ ri winak cho ri Areˈ. Xane qui tzucum jas cäcaˈn ri e areˈ pa que wi chujicomaxic ri canimaˈ cho ri Dios. Man queniman tä cˈu che ri takaninak wi ri Dios. Rucˈ ri Cristo cˈut cäqˈuis wi ronojel ri Pixab ri xutzˈibaj ri ka mam Moisés, rech conojel ri quecojon che ri Cristo cäjicomataj ri canimaˈ cho ri Dios.

Ri ka mam Moisés xchˈaw chrij ri u jicomaxic ri ranimaˈ jun winak cho ri Dios rumal ru banic ri cubij ri Pixab. Je waˈ xutzˈibaj: “Ri winak ri cuban ronojel ri cubij ri Pixab, are u cˈaslemal waˈ,” ―xchaˈ. Are cˈu we rumal ri cojonic jun winak cäjicomataj ri ranimaˈ cho ri Dios, je waˈ cubij: “Mabij pa rawanimaˈ: ¿Jachin cäpaki chicaj?” We jeˈ cabij waˈ, quel cubij chi cawaj cabano chi ri Cristo cäkaj lok cho ri ulew. “Mabij cˈut: ¿Jachin ri cäkaj bi pa ri nimalaj jul ri sibalaj naj u pam?” We jeˈ cabij waˈ, quel cubij chi cawaj cabano chi ri Cristo cäpaki lok chquixol ri cäminakib. ¿Jas cˈu ri cubij? “Ru Lokˈ Pixab ri Dios nakaj cˈo wi chawe, cˈo pa ra chiˈ, cˈo pa awanimaˈ.” We tzij riˈ are waˈ ru Lokˈ Pixab ri Dios chrij ri cojonic che ri Cristo. Are cˈu waˈ ri cäkatzijoj. We cakˈalajisaj chi ri Jesús are Kajaw, xukujeˈ cacoj pa ri awanimaˈ chi ri Dios xucˈastajisaj ri Jesús chquixol ri cäminakib, carik na ru tobanic ri Dios. 10 Pa ri kanimaˈ cujcojon wi rech cäjicomataj ri kanimaˈ cho ri Dios, rucˈ cˈu ri ka chiˈ cäkakˈalajisaj chi cujcojon che ri Jesucristo rech cäkarik ru tobanic ri Dios.

11 Cubij cˈu ru Lokˈ Pixab ri Dios ri Tzˈibtalic: “Apachin ri cäcojon che ri Cristo man cäkˈoxow tä na ri ranimaˈ,” ―cächaˈ. 12 Man cˈo tä qui jalbem quib ri winak aj Israel cucˈ ri winak ri man aj Israel taj. Tzare cˈu ri Kajaw Dios are Cajaw conojel. Ri Areˈ cˈut cuya nimalaj tewchibal pa qui wiˈ conojel ri cäquitaˈ tokˈob che. 13 Jeˈ jas ri cubij ri Tzˈibtalic: “Conojel ri cäquitaˈ tokˈob che ri Kajaw Jesús cäquirik na ru tobanic ri Dios,” ―cächaˈ. 14 ¿A cuyaˈ ta cˈu riˈ cäquitaˈ tokˈob che ri Kajaw Jesús we mäjaˈ quecojon che ri Areˈ? ¿A cuyaˈ ta cˈu lo riˈ quecojon che we man qui tom u tzijol ri Areˈ? ¿A cuyaˈ ta cˈu riˈ cäquita u tzijol we man cˈo tä jachin ri cätzijon chque? 15 ¿A cuyaˈ ta cˈu riˈ quebeˈ chutzijoxic ru Lokˈ Pixab ri Dios we ta mat e takom bic? Cubij cˈu ru Lokˈ Pixab ri Dios ri Tzˈibtalic: “¡Sibalaj jeˈl ri copanic ri queyoˈw ru Lokˈ Pixab ri Dios ri cuya uxlanem pa canimaˈ ri winak, ri cäquitzijoj ri Utzalaj Tzij re ri Evangelio!” ―cächaˈ.

16 Man conojel tä cˈut cäquitatabej ri Utzalaj Tzij re ri Evangelio. Are cˈu waˈ ri cubij ri ka mam Isaías: “Kajaw, ¿jachin ri cojoninak che ru Lokˈ Pixab ri Dios ri ka tzijom?” ―cächaˈ. 17 Je cˈu riˈ ri winak cäcojonic aretak cuta ri tzij. Are cˈu ri tzij ri cuto are ru Lokˈ Pixab ri Dios chrij ri Cristo.

18 Quinbij cˈut: ¿A xa man xquita tä ru Lokˈ Pixab ri Dios? Qui tom, cubij yaˈ ru Lokˈ Pixab ri Dios ri Tzˈibtalic:
    Ri qui chˈabal, elinak u tzijol
cho ronojel ruwächulew,
    ri qui tzij opaninak cˈä chuqˈuisbal
u tzaˈm ruwächulew, ―cächaˈ. 19 Quinbij chi cˈu jumul: ¿A xa man cˈo tä quetam chrij waˈ ri winak aj Israel? ¡Quetam cˈut! Nabe cˈut xubij ri ka mam Moisés:
    Quinyac na iwoyowal rech cuban cˈäx ri iwanimaˈ
chquij ri winak ri man are tä jun kas tinimit.
    Quinban na chi cäpe iwoyowal cumal ri winak
re jun tinimit ri man cäcaj taj cäquichˈobo, ―xchaˈ. 20 Ri ka mam Isaías kas chi sakil xubij:
    Xinriktaj cumal ri winak
ri man xinquitzucuj taj.
    Xincˈut wib chquiwäch winak
ri man in taj ri tajin quinquitzucuj, ―xchaˈ. 21 Cubij ri ka mam Isaías chquij ri winak aj Israel: “Ronojel ri jun kˈij xinlicˈ ri nu kˈab che qui siqˈuixic ri winak re jun tinimit ri man queniman tä chwe, ri xa quinquicˈulelaj,” ―cächa ri Dios.

Romans 10 New International Version (NIV)

10 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a] But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead). But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f]

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[i]

19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[j]

20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[k]

21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[l]

Footnotes:

  1. Romans 10:5 Lev. 18:5
  2. Romans 10:6 Deut. 30:12
  3. Romans 10:7 Deut. 30:13
  4. Romans 10:8 Deut. 30:14
  5. Romans 10:11 Isaiah 28:16 (see Septuagint)
  6. Romans 10:13 Joel 2:32
  7. Romans 10:15 Isaiah 52:7
  8. Romans 10:16 Isaiah 53:1
  9. Romans 10:18 Psalm 19:4
  10. Romans 10:19 Deut. 32:21
  11. Romans 10:20 Isaiah 65:1
  12. Romans 10:21 Isaiah 65:2
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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