Psalm 61[a]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(A)
    listen to my prayer.(B)

From the ends of the earth I call to you,
    I call as my heart grows faint;(C)
    lead me to the rock(D) that is higher than I.
For you have been my refuge,(E)
    a strong tower against the foe.(F)

I long to dwell(G) in your tent forever
    and take refuge in the shelter of your wings.[b](H)
For you, God, have heard my vows;(I)
    you have given me the heritage of those who fear your name.(J)

Increase the days of the king’s life,(K)
    his years for many generations.(L)
May he be enthroned in God’s presence forever;(M)
    appoint your love and faithfulness to protect him.(N)

Then I will ever sing in praise of your name(O)
    and fulfill my vows day after day.(P)

Footnotes

  1. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  2. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.

61 Hear my cry, O God; attend unto my prayer.

From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.

For thou hast been a shelter for me, and a strong tower from the enemy.

I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

Thou wilt prolong the king's life: and his years as many generations.

He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

So will I sing praise unto thy name for ever, that I may daily perform my vows.

Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

62 Truly my soul waiteth upon God: from him cometh my salvation.

He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

My soul, wait thou only upon God; for my expectation is from him.

He only is my rock and my salvation: he is my defence; I shall not be moved.

In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

11 God hath spoken once; twice have I heard this; that power belongeth unto God.

12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

The Branch From Jesse

11 A shoot(A) will come up from the stump(B) of Jesse;(C)
    from his roots a Branch(D) will bear fruit.(E)
The Spirit(F) of the Lord will rest on him—
    the Spirit of wisdom(G) and of understanding,
    the Spirit of counsel and of might,(H)
    the Spirit of the knowledge and fear of the Lord
and he will delight in the fear(I) of the Lord.

He will not judge by what he sees with his eyes,(J)
    or decide by what he hears with his ears;(K)
but with righteousness(L) he will judge the needy,(M)
    with justice(N) he will give decisions for the poor(O) of the earth.
He will strike(P) the earth with the rod of his mouth;(Q)
    with the breath(R) of his lips he will slay the wicked.(S)
Righteousness will be his belt(T)
    and faithfulness(U) the sash around his waist.(V)

The wolf will live with the lamb,(W)
    the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.(X)
The infant(Y) will play near the cobra’s den,
    and the young child will put its hand into the viper’s(Z) nest.
They will neither harm nor destroy(AA)
    on all my holy mountain,(AB)
for the earth(AC) will be filled with the knowledge(AD) of the Lord
    as the waters cover the sea.

Read full chapter

Footnotes

  1. Isaiah 11:6 Hebrew; Septuagint lion will feed

11 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

Read full chapter

The Thousand Years

20 And I saw an angel coming down out of heaven,(A) having the key(B) to the Abyss(C) and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan,(D) and bound him for a thousand years.(E) He threw him into the Abyss,(F) and locked and sealed(G) it over him, to keep him from deceiving the nations(H) anymore until the thousand years were ended. After that, he must be set free for a short time.

I saw thrones(I) on which were seated those who had been given authority to judge.(J) And I saw the souls of those who had been beheaded(K) because of their testimony about Jesus(L) and because of the word of God.(M) They[a] had not worshiped the beast(N) or its image and had not received its mark on their foreheads or their hands.(O) They came to life and reigned(P) with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.(Q) Blessed(R) and holy are those who share in the first resurrection. The second death(S) has no power over them, but they will be priests(T) of God and of Christ and will reign with him(U) for a thousand years.

The Judgment of Satan

When the thousand years are over,(V) Satan will be released from his prison and will go out to deceive the nations(W) in the four corners of the earth(X)—Gog and Magog(Y)—and to gather them for battle.(Z) In number they are like the sand on the seashore.(AA) They marched across the breadth of the earth and surrounded(AB) the camp of God’s people, the city he loves.(AC) But fire came down from heaven(AD) and devoured them. 10 And the devil, who deceived them,(AE) was thrown into the lake of burning sulfur,(AF) where the beast(AG) and the false prophet(AH) had been thrown. They will be tormented day and night for ever and ever.(AI)

Read full chapter

Footnotes

  1. Revelation 20:4 Or God; I also saw those who

20 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

And when the thousand years are expired, Satan shall be loosed out of his prison,

And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Read full chapter

30 By myself I can do nothing;(A) I judge only as I hear, and my judgment is just,(B) for I seek not to please myself but him who sent me.(C)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(D) 32 There is another who testifies in my favor,(E) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(F) to the truth. 34 Not that I accept human testimony;(G) but I mention it that you may be saved.(H) 35 John was a lamp that burned and gave light,(I) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(J) For the works that the Father has given me to finish—the very works that I am doing(K)—testify that the Father has sent me.(L) 37 And the Father who sent me has himself testified concerning me.(M) You have never heard his voice nor seen his form,(N) 38 nor does his word dwell in you,(O) for you do not believe(P) the one he sent.(Q) 39 You study[a] the Scriptures(R) diligently because you think that in them you have eternal life.(S) These are the very Scriptures that testify about me,(T) 40 yet you refuse to come to me(U) to have life.

41 “I do not accept glory from human beings,(V) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?(W)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(X) on whom your hopes are set.(Y) 46 If you believed Moses, you would believe me, for he wrote about me.(Z) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(AA)

Read full chapter

Footnotes

  1. John 5:39 Or 39 Study
  2. John 5:44 Some early manuscripts the Only One

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?

Read full chapter