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Psalm 42 New American Standard Bible (NASB)

BOOK 2

Thirsting for God in Trouble and Exile.

For the choir director. A [a]Maskil of the sons of Korah.

42 As the deer [b]pants for the water brooks,
So my soul [c]pants for You, O God.
My soul thirsts for God, for the living God;
When shall I come and [d]appear before God?
My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
These things I remember and I pour out my soul within me.
For I used to go along with the throng and [e]lead them in procession to the house of God,
With the voice of joy and thanksgiving, a multitude keeping festival.

Why are you [f]in despair, O my soul?
And why have you become disturbed within me?
[g]Hope in God, for I shall [h]again praise [i]Him
For the [j]help of His presence.
O my God, my soul is [k]in despair within me;
Therefore I remember You from the land of the Jordan
And the [l]peaks of Hermon, from Mount Mizar.
Deep calls to deep at the sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
The Lord will command His lovingkindness in the daytime;
And His song will be with me in the night,
A prayer to the God of my life.

I will say to God my rock, “Why have You forgotten me?
Why do I go mourning [m]because of the oppression of the enemy?”
10 As a shattering of my bones, my adversaries revile me,
While they say to me all day long, “Where is your God?”
11 Why are you [n]in despair, O my soul?
And why have you become disturbed within me?
[o]Hope in God, for I shall yet praise Him,
The [p]help of my countenance and my God.

Footnotes:

  1. Psalm 42:1 Possibly Contemplative, or Didactic, or Skillful Psalm
  2. Psalm 42:1 Lit longs for
  3. Psalm 42:1 Lit longs for
  4. Psalm 42:2 Some mss read see the face of God
  5. Psalm 42:4 Or move slowly with them
  6. Psalm 42:5 Or sunk down
  7. Psalm 42:5 Or Wait for
  8. Psalm 42:5 Or still
  9. Psalm 42:5 Some ancient versions read Him, the help of my countenance and my God
  10. Psalm 42:5 Or saving acts of
  11. Psalm 42:6 Or sunk down
  12. Psalm 42:6 Lit Hermons
  13. Psalm 42:9 Or while the enemy oppresses
  14. Psalm 42:11 Or sunk down
  15. Psalm 42:11 Or Wait for
  16. Psalm 42:11 Or saving acts of
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Psalm 42 New International Version (NIV)

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer pants for streams of water,
    so my soul pants for you, my God.
My soul thirsts for God, for the living God.
    When can I go and meet with God?
My tears have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”
These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One[d]
with shouts of joy and praise
    among the festive throng.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

My soul is downcast within me;
    therefore I will remember you
from the land of the Jordan,
    the heights of Hermon—from Mount Mizar.
Deep calls to deep
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.

By day the Lord directs his love,
    at night his song is with me—
    a prayer to the God of my life.

I say to God my Rock,
    “Why have you forgotten me?
Why must I go about mourning,
    oppressed by the enemy?”
10 My bones suffer mortal agony
    as my foes taunt me,
saying to me all day long,
    “Where is your God?”

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

Footnotes:

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 146 New American Standard Bible (NASB)

The Lord an Abundant Helper.

146 [a]Praise [b]the Lord!
Praise the Lord, O my soul!
I will praise the Lord while I live;
I will sing praises to my God while I have my being.
Do not trust in princes,
In [c]mortal man, in whom there is no salvation.
His spirit departs, he returns to [d]the earth;
In that very day his thoughts perish.
How blessed is he whose help is the God of Jacob,
Whose hope is in the Lord his God,
Who made heaven and earth,
The sea and all that is in them;
Who keeps [e]faith forever;
Who executes justice for the oppressed;
Who gives food to the hungry.
The Lord sets the prisoners free.

The Lord opens the eyes of the blind;
The Lord raises up those who are bowed down;
The Lord loves the righteous;
The Lord [f]protects the [g]strangers;
He [h]supports the fatherless and the widow,
But He [i]thwarts the way of the wicked.
10 The Lord will reign forever,
Your God, O Zion, to all generations.
[j]Praise [k]the Lord!

Footnotes:

  1. Psalm 146:1 Or Hallelujah!
  2. Psalm 146:1 Heb Yah
  3. Psalm 146:3 Lit a son of a man
  4. Psalm 146:4 Lit his earth
  5. Psalm 146:6 Or truth
  6. Psalm 146:9 Or keeps
  7. Psalm 146:9 Or sojourners
  8. Psalm 146:9 Or relieves
  9. Psalm 146:9 Lit makes crooked
  10. Psalm 146:10 Or Hallelujah!
  11. Psalm 146:10 Heb Yah
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Psalm 146 New International Version (NIV)

Psalm 146

Praise the Lord.[a]

Praise the Lord, my soul.

I will praise the Lord all my life;
    I will sing praise to my God as long as I live.
Do not put your trust in princes,
    in human beings, who cannot save.
When their spirit departs, they return to the ground;
    on that very day their plans come to nothing.
Blessed are those whose help is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven and earth,
    the sea, and everything in them—
    he remains faithful forever.
He upholds the cause of the oppressed
    and gives food to the hungry.
The Lord sets prisoners free,
    the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
    the Lord loves the righteous.
The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked.

10 The Lord reigns forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes:

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Genesis 3 New American Standard Bible (NASB)

The Fall of Man

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from [a]any tree of the garden’?” The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves [b]loin coverings.

They heard the sound of the Lord God walking in the garden in the [c]cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
15 And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall [d]bruise you on the head,
And you shall bruise him on the heel.”
16 To the woman He said,
“I will greatly multiply
Your pain [e]in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

Cursed is the ground because of you;
In [f]toil you will eat of it
All the days of your life.
18 “Both thorns and thistles it shall grow for you;
And you will eat the [g]plants of the field;
19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man called his wife’s name [h]Eve, because she was the mother of all the living. 21 The Lord God made garments of skin for Adam and his wife, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. 24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:1 Or every
  2. Genesis 3:7 Or girdles
  3. Genesis 3:8 Lit wind, breeze
  4. Genesis 3:15 Or crush
  5. Genesis 3:16 Lit and your pregnancy, conception
  6. Genesis 3:17 Or sorrow
  7. Genesis 3:18 Lit plant
  8. Genesis 3:20 I.e. living; or life
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Genesis 3 New International Version (NIV)

The Fall

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a] and hers;
he will crush[b] your head,
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Hebrews 2:1-10 New American Standard Bible (NASB)

Give Heed

For this reason we must pay much closer attention to [a]what we have heard, so that we do not drift away from it. For if the word spoken through angels proved [b]unalterable, and every transgression and disobedience received a just [c]penalty, how will we escape if we neglect so great a salvation? [d]After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various [e]miracles and by [f]gifts of the Holy Spirit according to His own will.

Earth Subject to Man

For He did not subject to angels [g]the world to come, concerning which we are speaking. But one has testified somewhere, saying,

What is man, that You remember him?
Or the son of man, that You are concerned about him?
You have made him [h]for a little while lower than the angels;
You have crowned him with glory and honor,
[i]And have appointed him over the works of Your hands;
You have put all things in subjection under his feet.”

For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.

Jesus Briefly Humbled

But we do see Him who was made [j]for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

10 For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the [k]author of their salvation through sufferings.

Footnotes:

  1. Hebrews 2:1 Lit the things that have been heard
  2. Hebrews 2:2 Or steadfast
  3. Hebrews 2:2 Or recompense
  4. Hebrews 2:3 Lit Which was
  5. Hebrews 2:4 Or works of power
  6. Hebrews 2:4 Lit distributions
  7. Hebrews 2:5 Lit the inhabited earth
  8. Hebrews 2:7 Or ...him a little lower than...
  9. Hebrews 2:7 Two early mss do not contain And...hands
  10. Hebrews 2:9 Or a little lower
  11. Hebrews 2:10 Or leader
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Hebrews 2:1-10 New International Version (NIV)

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c]

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

Footnotes:

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

John 1:19-28 New American Standard Bible (NASB)

The Testimony of John

19 This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” 20 And he confessed and did not deny, but confessed, “I am not [a]the Christ.” 21 They asked him, “What then? Are you Elijah?” And he *said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” 23 He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24 Now they had been sent from the Pharisees. 25 They asked him, and said to him, “Why then are you baptizing, if you are not the [b]Christ, nor Elijah, nor the Prophet?” 26 John answered them saying, “I baptize [c]in water, but among you stands One whom you do not know. 27 It is He who comes after me, the thong of whose sandal I am not worthy to untie.” 28 These things took place in Bethany beyond the Jordan, where John was baptizing.

Footnotes:

  1. John 1:20 I.e. the Messiah
  2. John 1:25 I.e. Messiah
  3. John 1:26 The Gr here can be translated in, with or by
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

John 1:19-28 New International Version (NIV)

John the Baptist Denies Being the Messiah

19 Now this was John’s testimony when the Jewish leaders[a] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[b]

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[c] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

Footnotes:

  1. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  2. John 1:23 Isaiah 40:3
  3. John 1:26 Or in; also in verses 31 and 33 (twice)
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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