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Psalm 55:1-11 New International Version - UK (NIVUK)

Psalm 55[a]

For the director of music. With stringed instruments. A maskil[b] of David.

Listen to my prayer, O God,
    do not ignore my plea;
    hear me and answer me.
My thoughts trouble me and I am distraught
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me
    and assail me in their anger.

My heart is in anguish within me;
    the terrors of death have fallen on me.
Fear and trembling have beset me;
    horror has overwhelmed me.
I said, ‘Oh, that I had the wings of a dove!
    I would fly away and be at rest.
I would flee far away
    and stay in the desert[c];
I would hurry to my place of shelter,
    far from the tempest and storm.’

Lord, confuse the wicked, confound their words,
    for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
    malice and abuse are within it.
11 Destructive forces are at work in the city;
    threats and lies never leave its streets.

Footnotes:

  1. Psalm 55:1 In Hebrew texts 55:1-23 is numbered 55:2-24.
  2. Psalm 55:1 Title: Probably a literary or musical term
  3. Psalm 55:7 The Hebrew has Selah (a word of uncertain meaning) here and in the middle of verse 19.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

John 3:1-21 New International Version - UK (NIVUK)

Jesus teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.’

Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.[a]

‘How can someone be born when they are old?’ Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!’

Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit. You should not be surprised at my saying, “You[c] must be born again.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’[d]

‘How can this be?’ Nicodemus asked.

10 ‘You are Israel’s teacher,’ said Jesus, ‘and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven – the Son of Man.[e] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f] 15 that everyone who believes may have eternal life in him.’[g]

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Footnotes:

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Joshua 21:20-22:34 New International Version - UK (NIVUK)

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasture-lands – four towns.

23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasture-lands – four towns.

25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasture-lands – two towns.

26 All these ten towns and their pasture-lands were given to the rest of the Kohathite clans.

27 The Levite clans of the Gershonites were given:

from the half-tribe of Manasseh,

Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasture-lands – two towns;

28 from the tribe of Issachar,

Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasture-lands – four towns;

30 from the tribe of Asher,

Mishal, Abdon, 31 Helkath and Rehob, together with their pasture-lands – four towns;

32 from the tribe of Naphtali,

Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasture-lands – three towns.

33 The total number of towns of the Gershonite clans came to thirteen, together with their pasture-lands.

34 The Merarite clans (the rest of the Levites) were given:

from the tribe of Zebulun,

Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasture-lands – four towns;

36 from the tribe of Reuben,

Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasture-lands – four towns;

38 from the tribe of Gad,

Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasture-lands – four towns in all.

40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.

41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasture-lands. 42 Each of these towns had pasture-lands surrounding it; this was true for all these towns.

43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.

Eastern tribes return home

22 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, ‘You have done all that Moses the servant of the Lord commanded, and you have obeyed me in everything I commanded. For a long time now – to this very day – you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan. But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul.’

Then Joshua blessed them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them, saying, ‘Return to your homes with your great wealth – with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing – and divide the plunder from your enemies with your fellow Israelites.’

So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Canaan to return to Gilead, their own land, which they had acquired in accordance with the command of the Lord through Moses.

10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.

13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead – to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.

15 When they went to Gilead – to Reuben, Gad and the half-tribe of Manasseh – they said to them: 16 ‘The whole assembly of the Lord says: “How could you break faith with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

‘“If you rebel against the Lord today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a] did not wrath come on the whole community of Israel? He was not the only one who died for his sin.”’

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 ‘The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows! And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the Lord himself call us to account.

24 ‘No! We did it for fear that some day your descendants might say to ours, “What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you – you Reubenites and Gadites! You have no share in the Lord.” So your descendants might cause ours to stop fearing the Lord.

26 ‘That is why we said, “Let us get ready and build an altar – but not for burnt offerings or sacrifices.” 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, “You have no share in the Lord.”

28 ‘And we said, “If they ever say this to us, or to our descendants, we will answer: look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you.”

29 ‘Far be it from us to rebel against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.’

30 When Phinehas the priest and the leaders of the community – the heads of the clans of the Israelites – heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, ‘Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.’

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us – that the Lord is God.

Footnotes:

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
New International Version - UK (NIVUK)

Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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