Psalm 49

Misplaced Trust in Wealth

For the choir director. A psalm of the sons of Korah.

Hear this, all you peoples;
listen, all who inhabit the world,(A)
both low and high,
rich and poor together.(B)
My mouth speaks wisdom;
my heart’s meditation brings understanding.(C)
I turn my ear to a proverb;
I explain my riddle with a lyre.(D)

Why should I fear in times of trouble?
The iniquity of my foes surrounds me.(E)
They trust in their wealth
and boast of their abundant riches.(F)
Yet these cannot redeem a person[a]
or pay his ransom to God(G)
since the price of redeeming him is too costly,
one should forever stop trying[b](H)
so that he may live forever
and not see the Pit.(I)

10 For one can see that the wise die;
the foolish and stupid also pass away.(J)
Then they leave their wealth to others.(K)
11 Their graves are their permanent homes,[c]
their dwellings from generation to generation,
though they have named estates after themselves.(L)
12 But despite his assets,[d] mankind will not last;
he is like the animals that perish.(M)

13 This is the way of those who are arrogant,
and of their followers,
who approve of their words.[e](N)Selah
14 Like sheep they are headed for Sheol;
Death will shepherd them.
The upright will rule over them in the morning,(O)
and their form will waste away in Sheol,[f]
far from their lofty abode.(P)
15 But God will redeem me
from the power of Sheol,
for he will take me.(Q)Selah

16 Do not be afraid when a person gets rich,
when the wealth[g] of his house increases.(R)
17 For when he dies, he will take nothing at all;
his wealth will not follow him down.(S)
18 Though he blesses himself during his lifetime—
and you are acclaimed when you do well for yourself(T)
19 he will go to the generation of his ancestors;
they will never see the light.(U)
20 Mankind, with his assets
but without understanding,
is like the animals that perish.(V)

Footnotes

  1. 49:7 Or Certainly he cannot redeem himself, or Yet he cannot redeem a brother
  2. 49:8 Or costly, it will cease forever
  3. 49:11 LXX, Syr, Tg; MT reads Their inner thought is that their houses are eternal
  4. 49:12 Or honor
  5. 49:13 Lit and after them with their mouth they were pleased
  6. 49:14 Hb obscure
  7. 49:16 Or glory, also in v. 17

44 “Let these words sink in:[a] The Son of Man is about to be betrayed into the hands of men.”(A)

45 But they did not understand this statement;(B) it was concealed from them so that they could not grasp it,(C) and they were afraid to ask him about it.

Who Is the Greatest?

46 An argument started among them about who was the greatest of them.(D) 47 But Jesus, knowing their inner thoughts,[b](E) took a little child and had him stand next to him. 48 He told them, “Whoever welcomes[c] this little child in my name welcomes me. And whoever welcomes me welcomes him who sent me.(F) For whoever is least among you—this one is great.”(G)

In His Name

49 John responded,(H) “Master, we saw someone driving out demons in your name,(I) and we tried to stop him because he does not follow us.”(J)

50 “Don’t stop him,” Jesus told him, “because whoever is not against you is for you.”[d](K)

The Journey to Jerusalem

51 When the days were coming to a close for him to be taken up,(L) he determined[e](M) to journey to Jerusalem.(N) 52 He sent messengers ahead of himself,(O) and on the way they entered a village of the Samaritans(P) to make preparations for him. 53 But they did not welcome him, because he determined to journey to Jerusalem.(Q) 54 When the disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?” [f](R)

55 But he turned and rebuked them,[g] 56 and they went to another village.

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Footnotes

  1. 9:44 Lit “Put these words in your ears
  2. 9:47 Lit the thoughts of their hearts
  3. 9:48 Or receives, throughout the verse
  4. 9:50 Other mss read against us is for us
  5. 9:51 Lit he stiffened his face to go; Is 50:7
  6. 9:54 Other mss add as Elijah also did
  7. 9:55–56 Other mss add and said, “You don’t know what kind of spirit you belong to. 56 For the Son of Man did not come to destroy people’s lives but to save them,”

God’s Selection Is Just

14 What should we say then?(A) Is there injustice with God?(B) Absolutely not!(C) 15 For he tells Moses, I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.[a](D) 16 So then, it does not depend on human will or effort(E) but on God who shows mercy.(F) 17 For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.[b](G) 18 So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.(H)

19 You will say to me,(I) therefore, “Why then does he still find fault?(J) For who resists his will?” (K) 20 On the contrary, who are you, a human being, to talk back to God?(L) Will what is formed say to the one who formed it, “Why did you make me like this?” (M) 21 Or has the potter no right over the clay,(N) to make from the same lump one piece of pottery for honor and another for dishonor? 22 And what if God, wanting to display his wrath and to make his power known, endured with much patience(O) objects of wrath prepared for destruction?(P) 23 And what if he did this to make known the riches of his glory(Q) on objects of mercy(R) that he prepared beforehand for glory(S) 24 on us, the ones he also called,(T) not only from the Jews but also from the Gentiles?(U) 25 As it[c] also says in Hosea,

I will call Not My People, My People,
and she who is Unloved, Beloved.[d](V)
26 And it will be in the place where they were told,
you are not my people,
there they will be called sons of the living God.[e](W)

27 But Isaiah cries out concerning Israel,

Though the number of Israelites
is like the sand of the sea,(X)
only the remnant will be saved;(Y)
28 since the Lord will execute his sentence
completely and decisively on the earth.[f][g] (Z)

29 And just as Isaiah predicted:

If the Lord of Armies had not left us offspring,(AA)
we would have become like Sodom,
and we would have been made like Gomorrah.[h](AB)

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Footnotes

  1. 9:15 Ex 33:19
  2. 9:17 Ex 9:16
  3. 9:25 Or he
  4. 9:25 Hs 2:23
  5. 9:26 Hs 1:10
  6. 9:28 Or land
  7. 9:27–28 Is 10:22–23; 28:22; Hs 1:10
  8. 9:29 Is 1:9

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